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Revelation 22

Rev. 22:14 KJV (With Strong’s)

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14
Blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
m are they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
commandments
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
may have
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
right
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
to
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the tree
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
xulon (Greek #3586)
timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance
KJV usage: staff, stocks, tree, wood.
Pronounce: xoo'-lon
Origin: from another form of the base of 3582
of life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
may enter in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
through the gates
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pulon (Greek #4440)
a gate-way, door-way of a building or city; by implication, a portal or vestibule
KJV usage: gate, porch.
Pronounce: poo-lone'
Origin: from 4439
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
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m
Luke 12:37‑38• 37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
 38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. (Luke 12:37‑38)

More on:

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Gate,
Life

Cross References

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Ministry on This Verse

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Blessed.
Rev. 22:7• 7Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. (Rev. 22:7)
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Psa. 106:3‑5• 3Blessed are they that keep judgment, and he that doeth righteousness at all times.
 4Remember me, O Lord, with the favor that thou bearest unto thy people: O visit me with thy salvation;
 5That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance. (Psa. 106:3‑5)
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Psa. 112:1• 1Praise ye the Lord. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments. (Psa. 112:1)
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Psa. 119:1‑6• 1ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.
 2Blessed are they that keep his testimonies, and that seek him with the whole heart.
 3They also do no iniquity: they walk in his ways.
 4Thou hast commanded us to keep thy precepts diligently.
 5O that my ways were directed to keep thy statutes!
 6Then shall I not be ashamed, when I have respect unto all thy commandments. (Psa. 119:1‑6)
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Isa. 56:1‑2• 1Thus saith the Lord, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
 2Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. (Isa. 56:1‑2)
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Dan. 12:12• 12Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. (Dan. 12:12)
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Matt. 7:21‑27• 21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
 22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
 23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
 24Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
 25And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
 26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
 27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. (Matt. 7:21‑27)
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Luke 12:37‑38• 37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
 38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. (Luke 12:37‑38)
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John 14:15,21‑23• 15If ye love me, keep my commandments.
 21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
 22Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
 23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. (John 14:15,21‑23)
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John 15:10‑14• 10If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
 11These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
 12This is my commandment, That ye love one another, as I have loved you.
 13Greater love hath no man than this, that a man lay down his life for his friends.
 14Ye are my friends, if ye do whatsoever I command you. (John 15:10‑14)
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1 Cor. 7:19• 19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. (1 Cor. 7:19)
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Gal. 5:6• 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. (Gal. 5:6)
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1 John 3:3,23‑24• 3And every man that hath this hope in him purifieth himself, even as he is pure.
 23And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
 24And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. (1 John 3:3,23‑24)
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1 John 5:3• 3For this is the love of God, that we keep his commandments: and his commandments are not grievous. (1 John 5:3)
may have.
John 4:12• 12Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? (John 4:12)
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1 Cor. 8:9• 9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. (1 Cor. 8:9)
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1 Cor. 9:5• 5Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? (1 Cor. 9:5)
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1 Cor. 9•  (1 Cor. 9)
:*Gr:
to the.
Rev. 22:2• 2In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. (Rev. 22:2)
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Rev. 2:7• 7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. (Rev. 2:7)
and may.
Rev. 21:27• 27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. (Rev. 21:27)
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John 10:7,9• 7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
 9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. (John 10:7,9)
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John 14:6• 6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)
• the holy and the righteous having their portion (“Lectures on Revelation 22: Part 2” by W. Kelly)

J. N. Darby Translation

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14
Blessed are they that wash their robes, that they maya have right to the tree of life, and that they should go in by the gates into the city.

JND Translation Notes

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a
See Note c, Gal. 2.4.

W. Kelly Translation

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14
Blessed are those that wash their robesa, that they may have right to the tree of life and may enter in by the gates into the city.

WK Translation Notes

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a
I agree in adopting "wash their robes" on the authority of a few good MSS. against all other known manuscripts. It is an extraordinary variant where "that wash their robes," seems to be the true text, but got changed into "that do his commandments" in the common texts of Erasmus and the Complutensian, Stephens, Beza, and Elzevir. The critical text gives prominence to the washing by grace, which supposes not more the shedding of Christ’s blood than the guilt that demanded it if expiation were to be righteously.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)