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Simon (#83946)
Simon
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From:
Concise Bible Dictionary: S
By:
George A. Morrish
Narrator:
Chris Genthree
• 2 min. read • grade level: 9
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1.
Simon Peter. See PETER.
2.
Simon the Canaanite, or rather Cananite, or Zealot, and therefore called SIMON ZELOTES; one of the twelve apostles, of whom nothing is specially recorded (
Matt. 10:4
4
Simon the Canaanite, and Judas Iscariot, who also betrayed him. (Matthew 10:4)
;
Mark 3:18
18
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Canaanite, (Mark 3:18)
;
Luke 6:15
15
Matthew and Thomas, James the son of Alpheus, and Simon called Zelotes, (Luke 6:15)
;
Acts 1:13
13
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James. (Acts 1:13)
).
3.
Simon, one of the brethren of the Lord (
Matt. 13:55
55
Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? (Matthew 13:55)
;
Mark 6:3
3
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. (Mark 6:3)
).
4.
Simon the Leper, at whose house “a woman” anointed the head of the Lord (
Matt. 26:6
6
Now when Jesus was in Bethany, in the house of Simon the leper, (Matthew 26:6)
;
Mark 14:3
3
And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. (Mark 14:3)
). By comparing these passages with
John 12:1-3
1
Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
2
There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment. (John 12:1‑3)
it seems evident that Martha and Mary lived in Simon’s house (they were perhaps in some way, related to him), and that Mary was the woman alluded to. There is no authority for associating this anointing of the Lord with that recorded in
Luke 7:36-50
36
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
37
And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,
38
And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
40
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
41
There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
42
And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
43
Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
44
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
45
Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
46
My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
47
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
48
And he said unto her, Thy sins are forgiven.
49
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
50
And he said to the woman, Thy faith hath saved thee; go in peace. (Luke 7:36‑50)
, described as being by “a sinner.”
5.
Simon the Cyrenian, father of Alexander and Rufus: he was made to carry the Lord’s cross (
Matt. 27:32
32
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. (Matthew 27:32)
;
Mark 15:21
21
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. (Mark 15:21)
;
Luke 23:26
26
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. (Luke 23:26)
).
6.
Simon the Pharisee, who invited the Lord to his house, where a woman “who was a sinner” anointed the feet of the Lord. The Pharisee judged that the Lord could not be a prophet, or He would have known that the woman was a sinner; but he was rebuked, and the woman was forgiven (
Luke 7:36-50
36
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
37
And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,
38
And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
39
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
40
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
41
There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
42
And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
43
Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
44
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
45
Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
46
My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
47
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
48
And he said unto her, Thy sins are forgiven.
49
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
50
And he said to the woman, Thy faith hath saved thee; go in peace. (Luke 7:36‑50)
). There is no authority for supposing that this woman was Mary Magdalene.
7.
Simon, father of Judas Iscariot (
John 6:71
71
He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. (John 6:71)
).
8.
Simon the Tanner, at whose house Peter was lodging at Joppa when sent for by Cornelius (
Acts 9:43
43
And it came to pass, that he tarried many days in Joppa with one Simon a tanner. (Acts 9:43)
;
Acts 10:6,17,32
6
He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do. (Acts 10:6)
17
Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate, (Acts 10:17)
32
Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. (Acts 10:32)
).
9.
Simon Magus, so called because he was a magician or sorcerer. He had misled the people at Samaria by his magical arts, but he professed to believe at the preaching of Philip. Subsequently he offered money to the apostles that he might purchase the power of imparting the gift of the Holy Spirit (from which has arisen the word “simony”); but he was denounced by Peter (
Acts 8:9-24
9
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
10
To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
11
And to him they had regard, because that of long time he had bewitched them with sorceries.
12
But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
13
Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
14
Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
15
Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
16
(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
17
Then laid they their hands on them, and they received the Holy Ghost.
18
And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,
19
Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
20
But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
21
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
22
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
23
For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
24
Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me. (Acts 8:9‑24)
). Historians relate that he did much mischief among the saints.
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