stop mouths (Greek #1993)
Titus
1:11
Whose
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also
3757
.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article
3588
)
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mouths
epistomizo (Greek #1993)
to put something over the mouth, i.e. (figuratively) to silence
KJV usage: stop mouths.
Pronounce: ep-ee-stom-id'-zo
Origin: from
1909
and
4750
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must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of
1210
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be stopped
epistomizo (Greek #1993)
to put something over the mouth, i.e. (figuratively) to silence
KJV usage: stop mouths.
Pronounce: ep-ee-stom-id'-zo
Origin: from
1909
and
4750
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,
who
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare
3754
.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from
3739
and
5100
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subvert
anatrepo (Greek #396)
to overturn (figuratively)
KJV usage: overthrow, subvert.
Pronounce: an-at-rep'-o
Origin: from
303
and the base of
5157
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whole
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
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houses
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
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,
teaching
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
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things which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also
3757
.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article
3588
)
Search for all occurrences of #3739
they ought
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of
1210
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not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas
3756
expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also
3362
,
3363
,
3364
,
3372
,
3373
,
3375
,
3378
.
Pronounce: may
Origin: a primary particle of qualified negation (whereas
3756
expresses an absolute denial)
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,
for
charin (Greek #5484)
through favor of, i.e. on account of
KJV usage: be-(for) cause of, for sake of, +...fore, X reproachfully.
Pronounce: khar'-in
Origin: accusative case of
5485
as preposition
Search for all occurrences of #5484
filthy
aischros (Greek #150)
shameful, i.e. base (specially, venal)
KJV usage: filthy.
Pronounce: ahee-skhros'
Origin: from the same as
153
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lucre’s
kerdos (Greek #2771)
gain (pecuniary or genitive case)
KJV usage: gain, lucre.
Pronounce: ker'-dos
Origin: of uncertain affinity
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sake
charin (Greek #5484)
through favor of, i.e. on account of
KJV usage: be-(for) cause of, for sake of, +...fore, X reproachfully.
Pronounce: khar'-in
Origin: accusative case of
5485
as preposition
Search for all occurrences of #5484
.
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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