Vail; Veil

Concise Bible Dictionary:

Beside the allusions to the veils worn by women (a custom which has become almost universal in the East), the veil is often used symbolically in scripture for that which hides the glory of God. It was this literally when Moses came down from the mount; his face shone because of the glory he had seen, and the people could not bear it: therefore he put a veil on his face. That veil remains to this day on the hearts of the Jews when they read the law (Ex. 34:33-35). They do not see the glory of which the law was typical; but in God’s due time He will remove the veil, and under the shadows of the law they will see Christ, and will receive Him whom they now refuse. In contrast to that ministration, in which the glory had to be veiled because of Israel’s inability to behold it, Christians now can gaze upon the glory of the Lord, whose face is unveiled, and be changed into the same image from glory to glory, even as by the Lord the Spirit (2 Cor. 3:13-18).
THE VEIL OF THE TABERNACLE AND OF THE TEMPLE witnessed to the fact that under the dispensation of the law the way into the holiest was not made manifest: God had not come out in full blessing, and man could not go in. On the death of Christ the veil was rent from top to bottom, and God has come out in fullest light. In Christianity the believer has boldness to enter into the holiest by the blood of Jesus, by the new and living way which He has consecrated for us through the veil, that is to say, His flesh. Redemption has been wrought, and God is made known in full grace, and the believer can go into His presence (Matt. 27:51; Heb. 6:19; Heb. 10:20). In Hebrews 9:3 the veil of the Temple is called the “second veil,” the curtains at the entrance being accounted the first.

“246. The Veil” From Manners and Customs of the Bible:

Ruth 3:15. Also he said, Bring the veil that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her.
Mitpachath, veil, is called mantle in Isaiah 3:22, and some lexicographers assert that this is its meaning; that it does not signify what is commonly understood by a veil, but simply a large outer mantle or cloak, in one corner of which Ruth received the barley. Others, however, and among them Dr. Kitto, insist that a veil is meant; one made of strong cotton cloth and used for outdoor wear.
The engraving represents a large veil, or mantle, which is worn by Egyptian women at the present day. It is called milayeh.

“733. The Veil of the Temple” From Manners and Customs of the Bible:

Matthew 27:51. Behold, the vail of the temple was rent in twain from the top to the bottom.
See also Mark 15:38; Luke 23:45.
This veil was the curtain which hung between the Holy Place and the Most Holy Place. It was sixty feet in length, and reached from floor to ceiling. The rabbins say that there were two veils in this part of the temple; that while in the first temple there was a wall one cubit thick, in the second temple they placed two veils between the Holy Place and the Most Holy Place, leaving 4 vacant space of a cubit in width between them. If this were so, they were probably both torn at the time referred to in the text and parallels, since the design of the evangelists evidently is to show that the separation between the two parts of the temple no longer existed.

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