Go
Articles on

Zechariah 14

Zech. 14:4 KJV (With Strong’s)

+
4
And his feet
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
shall stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
in that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
upon the mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of Olives
zayith (Hebrew #2132)
an olive (as yielding illuminating oil), the tree, the branch or the berry
KJV usage: olive (tree, -yard), Olivet.
Pronounce: zay'-yith
Origin: probably from an unused root (akin to 2099)
, which is before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
on the east
qedem (Hebrew #6924)
from 6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
KJV usage: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, X ever(-lasting), forward, old, past. Compare 6926.
Pronounce: keh'-dem
Origin: or qedmah {kayd'-maw}
, and the mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of Olives
zayith (Hebrew #2132)
an olive (as yielding illuminating oil), the tree, the branch or the berry
KJV usage: olive (tree, -yard), Olivet.
Pronounce: zay'-yith
Origin: probably from an unused root (akin to 2099)
shall cleave
baqa` (Hebrew #1234)
to cleave; generally, to rend, break, rip or open
KJV usage: make a breach, break forth (into, out, in pieces, through, up), be ready to burst, cleave (asunder), cut out, divide, hatch, rend (asunder), rip up, tear, win.
Pronounce: baw-kah'
Origin: a primitive root
in the midst
chetsiy (Hebrew #2677)
the half or middle
KJV usage: half, middle, mid(-night), midst, part, two parts.
Pronounce: khay-tsee'
Origin: from 2673
thereof toward the east
mizrach (Hebrew #4217)
sunrise, i.e. the east
KJV usage: east (side, -ward), (sun-)rising (of the sun).
Pronounce: miz-rawkh'
Origin: from 2224
and toward the west
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
, and there shall be a very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
valley
gay' (Hebrew #1516)
probably (by transmutation) from the same root as 1466 (abbreviated); a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
KJV usage: valley.
Pronounce: gah'-ee
Origin: or (shortened) gay {gah'-ee}
; and half
chetsiy (Hebrew #2677)
the half or middle
KJV usage: half, middle, mid(-night), midst, part, two parts.
Pronounce: khay-tsee'
Origin: from 2673
of the mountain
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
shall remove
muwsh (Hebrew #4185)
to withdraw (both literally and figuratively, whether intransitive or transitive)
KJV usage: cease, depart, go back, remove, take away.
Pronounce: moosh
Origin: a primitive root (perhaps rather the same as 4184 through the idea of receding by contact)
toward the north
tsaphown (Hebrew #6828)
from 6845; properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)
KJV usage: north(-ern, side, -ward, wind).
Pronounce: tsaw-fone'
Origin: or tsaphon {tsaw-fone'}
, and half
chetsiy (Hebrew #2677)
the half or middle
KJV usage: half, middle, mid(-night), midst, part, two parts.
Pronounce: khay-tsee'
Origin: from 2673
of it toward the south
negeb (Hebrew #5045)
the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
KJV usage: south (country, side, -ward).
Pronounce: neh'-gheb
Origin: from an unused root meaning to be parched
.

More on:

+
Day,
East,
Jerusalem,
Mount of Olives; Olivet,
Mountain Mount,
North,
South,
Vale; Valley,
West

Cross References

+

Ministry on This Verse

+
his feet.
Zech. 14:7• 7And it shall be one day which is known to Jehovah, not day, and not night; and it shall come to pass, at eventide it shall be light. (Zech. 14:7)
;
Ezek. 11:23• 23And the glory of Jehovah went up from the midst of the city, and stood upon the mountain which is on the east side of the city. (Ezek. 11:23)
;
Ezek. 43:2• 2And behold, the glory of the God of Israel came from the way of the east; and his voice was like the voice of many waters; and the earth was lit up with his glory. (Ezek. 43:2)
;
Acts 1:11‑12• 11who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven.
 12Then they returned to Jerusalem from the mount called the mount of Olives, which is near Jerusalem, a sabbath-day's journey off. (Acts 1:11‑12)
cleave.
Zech. 4:7• 7Who art thou, O great mountain? before Zerubbabel thou dost become a plain; and he shall bring forth the head-stone with shoutings: Grace, grace unto it! (Zech. 4:7)
;
Isa. 64:1‑2• 1Oh, that thou wouldest rend the heavens, that thou wouldest come down,--that the mountains might flow down at thy presence,
 2--as fire kindleth brushwood, as the fire causeth water to boil, to make thy name known to thine adversaries, that the nations might tremble at thy presence! (Isa. 64:1‑2)
;
Mic. 1:3‑4• 3For behold, Jehovah cometh forth out of his place, and will come down, and tread upon the high places of the earth.
 4And the mountains shall be melted under him, and the valleys shall be cleft, as wax before the fire, as waters poured down a steep place. (Mic. 1:3‑4)
;
Nah. 1:5‑6• 5The mountains quake before him, and the hills melt, and the earth is upheaved at his presence, and the world, and all that dwell therein.
 6Who shall stand before his indignation? and who shall abide in the fierceness of his anger? His fury is poured out like fire, and the rocks are broken asunder by him. (Nah. 1:5‑6)
;
Hab. 3:6• 6He stood, and measured the earth; He beheld, and discomfited the nations; And the eternal mountains were scattered, The everlasting hills gave way: His ways are everlasting. (Hab. 3:6)
;
Mark 11:23• 23Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart, but believe that what he says takes place, whatever he shall say shall come to pass for him. (Mark 11:23)
a very.
Zech. 14:10• 10All the land from Geba to Rimmon south of Jerusalem shall be turned as the Arabah; and Jerusalem shall be lifted up, and shall dwell in her own place, from Benjamin's gate unto the place of the first gate, unto the corner-gate, and from the tower of Hananeel unto the king's winepresses. (Zech. 14:10)
;
Joel 3:12‑14• 12Let the nations rouse themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about.
 13Put in the sickle, for the harvest is ripe: come, get you down, for the press is full, the vats overflow; for their wickedness is great.
 14Multitudes, multitudes in the valley of decision! For the day of Jehovah is at hand in the valley of decision. (Joel 3:12‑14)
half of the.
Ezek. 47:1‑12• 1And he brought me back to the door of the house; and behold, waters issued out from under the threshold of the house eastward: for the front of the house was eastward. And the waters came down from under, from the right side of the house, south of the altar.
 2And he brought me out by the way of the gate northward, and led me round outside unto the outer gate towards the gate that looketh eastward; and behold, waters ran out on the right side.
 3When the man went forth eastward, a line was in his hand; and he measured a thousand cubits, and he caused me to pass through the waters: the waters were to the ankles.
 4And he measured a thousand cubits, and caused me to pass through the waters: the waters were to the knees. And he measured a thousand and caused me to pass through: the waters were to the loins.
 5And he measured a thousand: it was a river that I could not pass through, for the waters were risen, waters to swim in, a river that could not be passed through.
 6And he said unto me, Son of man, hast thou seen this? And he led me, and brought me back to the bank of the river.
 7When I returned, behold, on the bank of the river were very many trees on the one side and on the other.
 8And he said unto me, These waters issue out toward the east district, and go down into the plain, and go into the sea; when they are brought forth into the sea, the waters thereof shall be healed.
 9And it shall come to pass that every living thing which moveth, whithersoever the double river shall come, shall live. And there shall be a very great multitude of fish; for these waters shall come thither, and the waters of the sea shall be healed; and everything shall live whither the river cometh.
 10And it shall come to pass, that fishers shall stand upon it; from En-gedi even unto En-eglaim shall be a place to spread forth nets: their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
 11But its marshes and its pools shall not be healed; they shall be given up to salt.
 12And by the river, upon its bank, on the one side and on the other, shall grow all trees for food, whose leaf shall not fade, nor their fruit fail: it shall bring forth new fruit every month, for its waters issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for medicine. (Ezek. 47:1‑12)
• (Acts 1:9-11). No words could be more precise or state more definitely that Jesus Himself should return to the earth, and that in a visible manner; and now we learn from Zechariah that He shall return to the very spot whence He ascended, and that the very same feet that once trod Olivet, in company with His disciples, shall once again stand in the same place. (“Zechariah 14” by E. Dennett)
• The earth will acknowledge the presence of her rightful Lord, and thus the mountain, on which He will stand, cleaves in the midst. (“Zechariah 14” by E. Dennett)
• The effect will be that a great valley will be formed by half of the mountain removing toward the north, and half toward the south, running east and west, its western end being immediately opposite to the eastern side of the city of Jerusalem, and its eastern end terminating, it would seem, at Azal. (“Zechariah 14” by E. Dennett)
• We find that there were also earthquakes both at the crucifixion and the resurrection of Christ. If they were otherwise of rare occurrence, so much the more loudly would they attest the mighty power of God. (“Zechariah 14” by E. Dennett)

J. N. Darby Translation

+
4
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem toward the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west,—a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.