Go
Articles on

1 Chronicles 16

1 Chron. 16:2 KJV (With Strong’s)

+
2
And when David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
had made an end
kalah (Hebrew #3615)
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
KJV usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Pronounce: kaw-law'
Origin: a primitive root
of offering
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
the burnt offerings
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
and the peace offerings
shelem (Hebrew #8002)
properly, requital, i.e. a (voluntary) sacrifice in thanks
KJV usage: peace offering.
Pronounce: sheh'-lem
Origin: from 7999
, he blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
in the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.

More on:

+
Burnt Offering or Sacrifice,
David,
Offering; Offering Up,
Peace Offering

Cross References

+

Ministry on This Verse

+
the burnt.
Lev. 1:3• 3If his offering be a burnt-offering of the herd, he shall present it a male without blemish: at the entrance of the tent of meeting shall he present it, for his acceptance before Jehovah. (Lev. 1:3)
he blessed.
Gen. 14:19• 19And he blessed him, and said, Blessed be Abram of the Most High *God, possessor of heavens and earth. (Gen. 14:19)
;
Gen. 20:7• 7And now, restore the man's wife; for he is a prophet, and will pray for thee, that thou mayest live. And if thou do not restore her, know that thou shalt certainly die, thou and all that is thine. (Gen. 20:7)
;
Gen. 47:7,10• 7And Joseph brought Jacob his father, and set him before Pharaoh. And Jacob blessed Pharaoh.
 10And Jacob blessed Pharaoh, and went out from Pharaoh. (Gen. 47:7,10)
;
Num. 6:23‑27• 23Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: saying unto them,
 24Jehovah bless thee, and keep thee;
 25Jehovah make his face shine upon thee, and be gracious unto thee;
 26Jehovah lift up his countenance upon thee, and give thee peace.
 27And they shall put my name upon the children of Israel; and I will bless them. (Num. 6:23‑27)
;
Josh. 22:6• 6And Joshua blessed them, and sent them away; and they went to their tents. (Josh. 22:6)
;
2 Sam. 6:18• 18And when David had ended offering up the burnt-offerings and the peace-offerings, he blessed the people in the name of Jehovah of hosts. (2 Sam. 6:18)
;
1 Kings 8:55‑56• 55and he stood and blessed the whole congregation of Israel with a loud voice, saying,
 56Blessed be Jehovah, who has given rest to his people Israel, according to all that he promised: there has not failed one word of all his good promises which he spoke through Moses his servant! (1 Kings 8:55‑56)
;
2 Chron. 29:29• 29And when they had ended offering the burnt-offering, the king and all that were present with him bowed themselves and worshipped. (2 Chron. 29:29)
;
2 Chron. 30:18‑20,27• 18For a multitude of the people, many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, and they ate the passover otherwise than it was written. But Hezekiah prayed for them saying, Jehovah, who is good, forgive every one
 19that has directed his heart to seek God, Jehovah the God of his fathers, although not according to the purification of the sanctuary.
 20And Jehovah hearkened to Hezekiah, and healed the people.
 27And the priests the Levites arose and blessed the people; and their voice was heard, and their prayer came up to his holy habitation, to the heavens. (2 Chron. 30:18‑20,27)
;
Luke 24:50‑51• 50And he led them out as far as Bethany, and having lifted up his hands, he blessed them.
 51And it came to pass as he was blessing them, he was separated from them and was carried up into heaven. (Luke 24:50‑51)
;
Heb. 7:7• 7But beyond all gainsaying, the inferior is blessed by the better. (Heb. 7:7)
• His identification with the priesthood goes yet further, for like Melchizedek, "he blessed the people in the name of Jehovah" (1 Chron. 16:2). (“David's Victories: 1 Chronicles 14 - 16:6” by H.L. Rossier)

J. N. Darby Translation

+
2
And when David had ended offering up the burnt-offerings and the peace-offerings, he blessed the people in the name of Jehovah.