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1 Chronicles 21

1 Chron. 21:27 KJV (With Strong’s)

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27
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
commanded
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
; and he put up
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
his sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
into the sheath
nadan (Hebrew #5084)
a sheath (of a sword)
KJV usage: sheath.
Pronounce: naw-dawn'
Origin: of uncertain derivation
thereof.

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Sword

Cross References

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Ministry on This Verse

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the Lord.
1 Chron. 21:15‑16• 15And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the Lord stood by the threshingfloor of Ornan the Jebusite.
 16And David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces. (1 Chron. 21:15‑16)
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2 Sam. 24:16• 16And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite. (2 Sam. 24:16)
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Psa. 103:20• 20Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. (Psa. 103:20)
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Heb. 1:14• 14Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? (Heb. 1:14)
he put.
1 Chron. 21:12,20• 12Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the Lord, even the pestilence, in the land, and the angel of the Lord destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
 20And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat. (1 Chron. 21:12,20)
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Jer. 47:6• 6O thou sword of the Lord, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still. (Jer. 47:6)
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Ezek. 21:30• 30Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity. (Ezek. 21:30)
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Matt. 26:52• 52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. (Matt. 26:52)
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John 18:11• 11Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? (John 18:11)
• Now that justice has been satisfied, the angel's sword is of no further use. (“Numbering the People and Oman's Threshing Floor: 1 Chronicles 21” by H.L. Rossier)
• Henceforth, as long as it is a question of the counsels of God in grace alone, this sword shall never again be drawn against Israel or Jerusalem. (“Numbering the People and Oman's Threshing Floor: 1 Chronicles 21” by H.L. Rossier)
• How different is the scene when it is a matter of the responsibility of man or the people! (Deut. 28:15-44; Ezek. 5:12-17; Rev. 6:7-8). (“Numbering the People and Oman's Threshing Floor: 1 Chronicles 21” by H.L. Rossier)
• For men who rebel against God and who have not received the love of the truth that they may be saved, a sword, more terrible than that of the angel, will issue forth from the mouth of the Son of Man when He shall come from heaven to consume them (Rev. 19:15). (“Numbering the People and Oman's Threshing Floor: 1 Chronicles 21” by H.L. Rossier)

J. N. Darby Translation

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27
And Jehovah spoke to the angel; and he put up his sword again into its sheath.