Go
Articles on

2 Samuel 24

2 Sam. 24:16 KJV (With Strong’s)

+
16
And when the angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
i stretched out
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
upon Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
to destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
it, the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
repented
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
j him of the evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to the angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
that destroyed
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, It is enough
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
k: stay
raphah (Hebrew #7503)
to slacken (in many applications, literal or figurative)
KJV usage: abate, cease, consume, draw (toward evening), fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), (be) slack, stay, be still, be slothful, (be) weak(-en). See 7495.
Pronounce: raw-faw'
Origin: a primitive root
now thine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
. And the angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
was by the threshingplace
goren (Hebrew #1637)
a threshing- floor (as made even); by analogy, any open area
KJV usage: (barn, corn, threshing- )floor, (threshing-, void) place.
Pronounce: go'-ren
Origin: from an unused root meaning to smooth
of Araunah
'Aravnah (Hebrew #728)
or fArniyah {ar-nee-yaw'}; all by orthographical variation for 771; Aravnah (or Arnijah or Ornah), a Jebusite
KJV usage: Araunah.
Pronounce: ar-av-naw'
Origin: or (by transposition) rOwrnah {ore-naw'}
l the Jebusite
Yebuwciy (Hebrew #2983)
a Jebusite or inhabitant of Jebus
KJV usage: Jebusite(-s).
Pronounce: yeb-oo-see'
Origin: patrial from 2982
.
i
Ex. 12:23• 23For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. (Ex. 12:23)
j
Psa. 90:13• 13Return, O Lord, how long? and let it repent thee concerning thy servants. (Psa. 90:13)
;
Psa. 135:14• 14For the Lord will judge his people, and he will repent himself concerning his servants. (Psa. 135:14)
k
Isa. 27:8• 8In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. (Isa. 27:8)
;
Isa. 57:16• 16For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made. (Isa. 57:16)
;
Joel 2:13‑14• 13And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God? (Joel 2:13‑14)
l
1
2 Sam. 24:18• 18And Gad came that day to David, and said unto him, Go up, rear an altar unto the Lord in the threshingfloor of Araunah the Jebusite. (2 Sam. 24:18)
;
2 Sam. 21:15• 15Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint. (2 Sam. 21:15)
, Ornan;
2 Sam. 3:1• 1Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker. (2 Sam. 3:1)

More on:

+
Araunah,
Jebusites,
Jerusalem

Cross References

+

Ministry on This Verse

+
the angel.
Ex. 12:23• 23For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. (Ex. 12:23)
;
2 Kings 19:35• 35And it came to pass that night, that the angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. (2 Kings 19:35)
;
1 Chron. 21:15‑16• 15And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the Lord stood by the threshingfloor of Ornan the Jebusite.
 16And David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces. (1 Chron. 21:15‑16)
;
2 Chron. 32:21• 21And the Lord sent an angel, which cut off all the mighty men of valor, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword. (2 Chron. 32:21)
;
Psa. 35:6• 6Let their way be dark and slippery: and let the angel of the Lord persecute them. (Psa. 35:6)
;
Acts 12:23• 23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. (Acts 12:23)
repented.
Gen. 6:6• 6And it repented the Lord that he had made man on the earth, and it grieved him at his heart. (Gen. 6:6)
;
1 Sam. 15:11• 11It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night. (1 Sam. 15:11)
;
Psa. 78:38• 38But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath. (Psa. 78:38)
;
Psa. 90:13• 13Return, O Lord, how long? and let it repent thee concerning thy servants. (Psa. 90:13)
;
Psa. 135:14• 14For the Lord will judge his people, and he will repent himself concerning his servants. (Psa. 135:14)
;
Jer. 18:7‑10• 7At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;
 8If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
 9And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
 10If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them. (Jer. 18:7‑10)
;
Joel 2:13‑14• 13And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God? (Joel 2:13‑14)
;
Amos 7:3,6• 3The Lord repented for this: It shall not be, saith the Lord.
 6The Lord repented for this: This also shall not be, saith the Lord God. (Amos 7:3,6)
;
Hab. 3:2• 2O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy. (Hab. 3:2)
It is enough.
Ex. 9:28• 28Entreat the Lord (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer. (Ex. 9:28)
;
1 Kings 19:4• 4But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers. (1 Kings 19:4)
;
Isa. 27:8• 8In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. (Isa. 27:8)
;
Isa. 40:1‑2• 1Comfort ye, comfort ye my people, saith your God.
 2Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins. (Isa. 40:1‑2)
;
Isa. 57:16• 16For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made. (Isa. 57:16)
;
Joel 2:13‑14• 13And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God? (Joel 2:13‑14)
;
Mark 14:41• 41And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. (Mark 14:41)
;
2 Cor. 2:6• 6Sufficient to such a man is this punishment, which was inflicted of many. (2 Cor. 2:6)
Araunah.
2 Sam. 24:18• 18And Gad came that day to David, and said unto him, Go up, rear an altar unto the Lord in the threshingfloor of Araunah the Jebusite. (2 Sam. 24:18)
;
1 Chron. 21:15• 15And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the Lord stood by the threshingfloor of Ornan the Jebusite. (1 Chron. 21:15)
;
2 Chron. 3:1• 1Then Solomon began to build the house of the Lord at Jerusalem in mount Moriah, where the Lord appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite. (2 Chron. 3:1)
Ornan.
the Jebusite.
2 Sam. 5:8• 8And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house. (2 Sam. 5:8)
;
Gen. 10:16• 16And the Jebusite, and the Amorite, and the Girgasite, (Gen. 10:16)
;
Josh. 15:63• 63As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day. (Josh. 15:63)
;
Judg. 1:21• 21And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day. (Judg. 1:21)
;
Judg. 19:11• 11And when they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn in into this city of the Jebusites, and lodge in it. (Judg. 19:11)
;
Zech. 9:7• 7And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite. (Zech. 9:7)
• It is Jerusalem, the city of His affections, that attracts His attention. God chooses it for the place where His altar shall be built, and His grace shown forth-His appointed mercy-seat. It is there that His wrath, justly kindled against Israel, ceases; and sin gives occasion to the establishment of the place and of the work in which He and His people shall meet, according to that grace which has put away the sin. (“2 Samuel 24” by J.N. Darby)
• He does not stop it on account of David's repentance, but on account of His own repentance. His judgment yields to His grace without the one or the other being weakened or sacrificed. (“Moriah: 2 Samuel 24” by H.L. Rossier)

J. N. Darby Translation

+
16
And the angel stretched out his hand upon Jerusalem to destroy it; but Jehovah repented him of the evil, and said to the angel that destroyed among the people, It is enough: withdraw now thine hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite.