1 Cor. 1:8 KJV (With Strong’s)

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8
Who shall
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
confirm
bebaioo (Greek #950)
to stabilitate (figuratively)
KJV usage: confirm, (e-)stablish.
Pronounce: beb-ah-yo'-o
Origin: from 949
r you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
unto
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
the end
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
, that ye may be blameless
anegkletos (Greek #410)
unaccused, i.e. (by implication) irreproachable
KJV usage: blameless.
Pronounce: an-eng'-klay-tos
Origin: from 1 (as a negative particle) and a derivative of 1458
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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Cross References

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Ministry on This Verse

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confirm.
blameless.
the day.
 “I have much people in this city” were words then to stimulate, now to sustain his hope in God spite of many fears. (Notes on 1 Corinthians 1:1-3 by W. Kelly)
 It is the day of our Lord which here again calls our responsibility into play. (Notes on 1 Corinthians 1:4-9 by W. Kelly)
 The Apostle lets none of the evil pass; but still he declares that God was faithful and would confirm them to the end that they might be-not safe, but-blameless in the day of our Lord Jesus Christ, and then proceeds to blame them. What a wonderful testimony! (1 Corinthians 1 by J.N. Darby)

J. N. Darby Translation

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who shall also confirm you to the end, unimpeachable in the day of our Lord Jesus Christ.

W. Kelly Translation

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who shall also confirm you until [the] end, unimpeachable in the day of our Lord Jesus Christ1.

WK Translation Notes

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1
day: Four Latin-Greek MSS, etc. read παρουσία mistakenly. It was a Western error. The Vulgate makes matters worse by uniting both, "in die adventus."... It is not that aspect of our Lord’s return which will unfold and express His grace to His own, but rather that which deals with conscience now, as it by and by will display their faithful or unfaithful employment of all entrusted to their charge. (This would have been expressed by the παρουσία, presence or coming of Christ, which the Authorized translators have wrongly confounded in their version with ἀποκάλυψις, though the correction was given afterward in the margin. They are not synonymous, but expressive of distinct facts which embody different principles as different as grace and government.) (Notes on 1 Cor., p.11-12)