Go
Articles on

Philippians 2

Phil. 2:15 KJV (With Strong’s)

+
15
That
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye may be
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
blameless
amemptos (Greek #273)
irreproachable
KJV usage: blameless, faultless, unblamable.
Pronounce: am'-emp-tos
Origin: from 1 (as a negative particle) and a derivative of 3201
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
βharmless
akeraios (Greek #185)
unmixed, i.e. (figuratively) innocent
KJV usage: harmless, simple.
Pronounce: ak-er'-ah-yos
Origin: from 1 (as a negative particle) and a presumed derivative of 2767
, the sons
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
n of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, without rebuke
amometos (Greek #298)
unblamable
KJV usage: blameless.
Pronounce: am-o'-may-tos
Origin: from 1 (as a negative particle) and a derivative of 3469
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the midst
mesos (Greek #3319)
middle (as an adjective or (neuter) noun)
KJV usage: among, X before them, between, + forth, mid(-day, -night), midst, way.
Pronounce: mes'-os
Origin: from 3326
of a
genea (Greek #1074)
a generation; by implication, an age (the period or the persons)
KJV usage: age, generation, nation, time.
Pronounce: ghen-eh-ah'
Origin: from (a presumed derivative of) 1085
crooked
skolios (Greek #4646)
warped, i.e. winding; figuratively, perverse
KJV usage: crooked, froward, untoward.
Pronounce: skol-ee-os'
Origin: from the base of 4628
o and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
perverse
diastrepho (Greek #1294)
to distort, i.e. (figuratively) misinterpret, or (morally) corrupt
KJV usage: perverse(-rt), turn away.
Pronounce: dee-as-tref'-o
Origin: from 1223 and 4762
nation
genea (Greek #1074)
a generation; by implication, an age (the period or the persons)
KJV usage: age, generation, nation, time.
Pronounce: ghen-eh-ah'
Origin: from (a presumed derivative of) 1085
, among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
γye shine
phaino (Greek #5316)
to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)
KJV usage: appear, seem, be seen, shine, X think.
Pronounce: fah'-ee-no
Origin: prolongation for the base of 5457
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
lights
phoster (Greek #5458)
an illuminator, i.e. (concretely) a luminary, or (abstractly) brilliancy
KJV usage: light.
Pronounce: foce-tare'
Origin: from 5457
p in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the world
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
;
β
or, sincere.
n
Matt. 5:45• 45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. (Matt. 5:45)
;
Eph. 5:1• 1Be ye therefore followers of God, as dear children; (Eph. 5:1)
o
Deut. 32:5• 5They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. (Deut. 32:5)
γ
or, shine ye.
p
Matt. 5:14,16• 14Ye are the light of the world. A city that is set on an hill cannot be hid.
 16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Matt. 5:14,16)

More on:

+
God,
Rebuke,
Sons of God,
The World

Cross References

+

Ministry on This Verse

+
blameless.
Luke 1:6• 6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. (Luke 1:6)
;
1 Cor. 1:8• 8Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. (1 Cor. 1:8)
;
Eph. 5:27• 27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. (Eph. 5:27)
;
1 Thess. 5:23• 23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (1 Thess. 5:23)
;
1 Tim. 3:2,10• 2A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;
 10And let these also first be proved; then let them use the office of a deacon, being found blameless. (1 Tim. 3:2,10)
;
1 Tim. 5:7• 7And these things give in charge, that they may be blameless. (1 Tim. 5:7)
;
Titus 1:6• 6If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. (Titus 1:6)
;
2 Peter 3:14• 14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. (2 Peter 3:14)
and.
Matt. 10:16• 16Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. (Matt. 10:16)
;
Rom. 16:19• 19For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. (Rom. 16:19)
;
Heb. 7:26• 26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; (Heb. 7:26)
harmless.
or, sincere.
Phil. 1:10• 10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; (Phil. 1:10)
sons.
Matt. 5:45,48• 45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
 48Be ye therefore perfect, even as your Father which is in heaven is perfect. (Matt. 5:45,48)
;
Luke 6:35• 35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. (Luke 6:35)
;
2 Cor. 6:17• 17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, (2 Cor. 6:17)
;
Eph. 5:1‑2,7• 1Be ye therefore followers of God, as dear children;
 2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor.
 7Be not ye therefore partakers with them. (Eph. 5:1‑2,7)
;
1 Peter 1:14‑17• 14As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
 15But as he which hath called you is holy, so be ye holy in all manner of conversation;
 16Because it is written, Be ye holy; for I am holy.
 17And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: (1 Peter 1:14‑17)
;
1 Peter 2:9• 9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light: (1 Peter 2:9)
;
1 John 3:1‑3• 1Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
 2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
 3And every man that hath this hope in him purifieth himself, even as he is pure. (1 John 3:1‑3)
rebuke.
1 Tim. 5:14,20• 14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
 20Them that sin rebuke before all, that others also may fear. (1 Tim. 5:14,20)
;
Titus 2:10,15• 10Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
 15These things speak, and exhort, and rebuke with all authority. Let no man despise thee. (Titus 2:10,15)
;
Rev. 3:9• 9Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. (Rev. 3:9)
a crooked.
Deut. 32:5• 5They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. (Deut. 32:5)
;
Psa. 122:5• 5For there are set thrones of judgment, the thrones of the house of David. (Psa. 122:5)
;
Matt. 17:17• 17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. (Matt. 17:17)
;
Acts 20:30• 30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. (Acts 20:30)
;
1 Peter 2:12• 12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. (1 Peter 2:12)
ye shine.
or, shine ye.
Isa. 60:1• 1Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. (Isa. 60:1)
;
Matt. 5:14‑16• 14Ye are the light of the world. A city that is set on an hill cannot be hid.
 15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
 16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Matt. 5:14‑16)
;
John 5:35• 35He was a burning and a shining light: and ye were willing for a season to rejoice in his light. (John 5:35)
;
Eph. 5:8• 8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (Eph. 5:8)
• A very striking passage, because it will be found that in every member of the sentence it is an exact statement of what Christ was. (“Philippians 2” by J.N. Darby)
• Let us uphold the glory of His person, but, nevertheless, let us not forget how the Apostle's picture of the saint resembles the Master! (“Philippians 2” by W. Kelly)
• The light presents what a person is, rather than what he says. Holding forth the word of life speaks of testimony rendered by proclaiming the truth of the word of God. Our lives must reflect something of the perfection of Christ if our words are to tell forth the way of life. (“Philippians 2” by H. Smith)

J. N. Darby Translation

+
15
that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generationd; among whom ye appeare as lights in the world,

JND Translation Notes

+
d
See Deut. 32.5, LXX.
e
"Appear"; used in the middle voice for the rising or appearing of the heavenly bodies; so here with "lights," i.e. "luminaries," as Rev. 21.11.

W. Kelly Translation

+
15
that ye may bea blameless and sincere, irreproachable children of God amidst a crooked and perverse generation, among whom ye shine as lightsb in [the] world,

WK Translation Notes

+
a
Or, "become," instead of "be" (ēte), "ye may be." is suggested the better to mark (genēthe)
b
Or, "light-bearers."