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1 Corinthians 10

1 Cor. 10:32 KJV (With Strong’s)

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32
Give
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
v none offence
aproskopos (Greek #677)
actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin
KJV usage: none (void of, without) offence.
Pronounce: ap-ros'-kop-os
Origin: from 1 (as a negative particle) and a presumed derivative of 4350
, neither
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
, nor
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to κthe Gentiles
Hellen (Greek #1672)
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
KJV usage: Gentile, Greek.
Pronounce: hel'-lane
Origin: from 1671
, nor
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to the church
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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v
Rom. 14:13• 13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. (Rom. 14:13)
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2 Cor. 6:3• 3Giving no offence in any thing, that the ministry be not blamed: (2 Cor. 6:3)
κ
Greeks.

More on:

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Church,
Gentiles,
God,
Jew

Cross References

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Ministry on This Verse

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none.
1 Cor. 10:33• 33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved. (1 Cor. 10:33)
;
1 Cor. 8:13• 13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. (1 Cor. 8:13)
;
Rom. 14:13• 13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. (Rom. 14:13)
;
2 Cor. 6:3• 3Giving no offence in any thing, that the ministry be not blamed: (2 Cor. 6:3)
;
Phil. 1:10• 10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; (Phil. 1:10)
Gentiles.
or, Greeks.
the church.
1 Cor. 11:22• 22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. (1 Cor. 11:22)
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Acts 20:28• 28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. (Acts 20:28)
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1 Tim. 3:5,15• 5(For if a man know not how to rule his own house, how shall he take care of the church of God?)
 15But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. (1 Tim. 3:5,15)
• It is characterized by the three classes of 1 Cor. 10:32 the Jews typified by the land animals the Gentiles typified by the fish of the sea and the Church of God typified by the birds which soar in the heavens. (“Chapter 2.4” by T.L. Mather)

J. N. Darby Translation

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32
Give no occasion to stumblingg, whether to Jews, or Greeks, or the assembly of God.

JND Translation Notes

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g
Lit. "be offenceless (no occasion to stumble) to both Jews and Greeks and the assembly of God." The Greek is stronger in style than English.

W. Kelly Translation

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32
Give no occasion of stumbling, either to Jews or Greeks, or to the assembly of God;