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Acts 20

Acts 20:28 KJV (With Strong’s)

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28
Take heed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prosecho (Greek #4337)
(figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to
KJV usage: (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.
Pronounce: pros-ekh'-o
Origin: from 4314 and 2192
a therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
unto yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the flock
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poimnion (Greek #4168)
a flock, i.e. (figuratively) group (of believers)
KJV usage: flock.
Pronounce: poym'-nee-on
Origin: neuter of a presumed derivative of 4167
, over
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
hath made
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
c overseers
episkopos (Greek #1985)
a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively)
KJV usage: bishop, overseer.
Pronounce: ep-is'-kop-os
Origin: from 1909 and 4649 (in the sense of 1983)
, to feed
poimaino (Greek #4165)
to tend as a shepherd of (figuratively, superviser)
KJV usage: feed (cattle), rule.
Pronounce: poy-mah'-ee-no
Origin: from 4166
the church
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
d of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he hath purchased
peripoieomai (Greek #4046)
to make around oneself, i.e. acquire (buy)
KJV usage: purchase.
Pronounce: per-ee-poy-eh'-om-ahee
Origin: middle voice from 4012 and 4160
e with
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
.
a
Col. 4:17• 17And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. (Col. 4:17)
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1 Tim. 4:16• 16Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. (1 Tim. 4:16)
c
Heb. 13:17• 17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. (Heb. 13:17)
d
Prov. 10:21• 21The lips of the righteous feed many: but fools die for want of wisdom. (Prov. 10:21)
;
Jer. 3:15• 15And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding. (Jer. 3:15)
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John 21:15‑17• 15So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
 16He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
 17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. (John 21:15‑17)
;
1 Peter 5:2‑3• 2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
 3Neither as being lords over God's heritage, but being ensamples to the flock. (1 Peter 5:2‑3)
e
Eph. 1:14• 14Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. (Eph. 1:14)
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Col. 1:14• 14In whom we have redemption through his blood, even the forgiveness of sins: (Col. 1:14)
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Heb. 9:12,14• 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Heb. 9:12,14)
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1 Peter 1:18‑19• 18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
 19But with the precious blood of Christ, as of a lamb without blemish and without spot: (1 Peter 1:18‑19)
;
Rev. 5:9• 9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; (Rev. 5:9)

More on:

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Blood,
Church,
Flock,
Ghost,
God,
Holy Ghost; Holy Spirit,
Overseer

Cross References

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Ministry on This Verse

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Take.
2 Chron. 19:6‑7• 6And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment.
 7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts. (2 Chron. 19:6‑7)
;
Mark 13:9• 9But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. (Mark 13:9)
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Luke 21:34• 34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. (Luke 21:34)
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1 Cor. 9:26‑27• 26I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
 27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. (1 Cor. 9:26‑27)
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Col. 4:17• 17And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it. (Col. 4:17)
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1 Tim. 4:16• 16Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. (1 Tim. 4:16)
;
Heb. 12:15• 15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; (Heb. 12:15)
all.
Acts 20:29• 29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. (Acts 20:29)
;
Song of Sol. 1:7‑8• 7Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?
 8If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents. (Song of Sol. 1:7‑8)
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Isa. 40:11• 11He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young. (Isa. 40:11)
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Isa. 63:11• 11Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him? (Isa. 63:11)
;
Jer. 13:17,20• 17But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord's flock is carried away captive.
 20Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock? (Jer. 13:17,20)
;
Jer. 31:10• 10Hear the word of the Lord, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock. (Jer. 31:10)
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Ezek. 34:31• 31And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord God. (Ezek. 34:31)
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Mic. 7:14• 14Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old. (Mic. 7:14)
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Luke 12:32• 32Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. (Luke 12:32)
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1 Peter 5:2‑3• 2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
 3Neither as being lords over God's heritage, but being ensamples to the flock. (1 Peter 5:2‑3)
over.
Acts 13:2• 2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. (Acts 13:2)
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Acts 14:23• 23And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. (Acts 14:23)
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1 Cor. 12:8‑11,28‑31• 8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
 9To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
 10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
 11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
 28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
 29Are all apostles? are all prophets? are all teachers? are all workers of miracles?
 30Have all the gifts of healing? do all speak with tongues? do all interpret?
 31But covet earnestly the best gifts: and yet show I unto you a more excellent way. (1 Cor. 12:8‑11,28‑31)
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1 Tim. 4:14• 14Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. (1 Tim. 4:14)
overseers.
Phil. 1:1• 1Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: (Phil. 1:1)
;
1 Tim. 3:2• 2A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach; (1 Tim. 3:2)
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1 Tim. 5:17• 17Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine. (1 Tim. 5:17)
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Titus 1:7• 7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; (Titus 1:7)
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Heb. 13:17• 17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. (Heb. 13:17)
;
1 Peter 2:25• 25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls. (1 Peter 2:25)
Greek.
to feed.
Psa. 78:70‑72• 70He chose David also his servant, and took him from the sheepfolds:
 71From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
 72So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands. (Psa. 78:70‑72)
;
Prov. 10:21• 21The lips of the righteous feed many: but fools die for want of wisdom. (Prov. 10:21)
;
Isa. 40:11• 11He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young. (Isa. 40:11)
;
Jer. 3:15• 15And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding. (Jer. 3:15)
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Ezek. 34:3• 3Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock. (Ezek. 34:3)
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Mic. 5:4• 4And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall he be great unto the ends of the earth. (Mic. 5:4)
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Mic. 7:14• 14Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old. (Mic. 7:14)
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Zech. 11:4• 4Thus saith the Lord my God; Feed the flock of the slaughter; (Zech. 11:4)
;
Matt. 2:6• 6And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. (Matt. 2:6)
;
Matt. 2•  (Matt. 2)
:*Gr:;
John 21:15‑17• 15So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
 16He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
 17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. (John 21:15‑17)
;
1 Peter 5:2‑3• 2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
 3Neither as being lords over God's heritage, but being ensamples to the flock. (1 Peter 5:2‑3)
the church.
1 Cor. 1:2• 2Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: (1 Cor. 1:2)
;
1 Cor. 10:32• 32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: (1 Cor. 10:32)
;
1 Cor. 11:22• 22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. (1 Cor. 11:22)
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1 Cor. 15:9• 9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. (1 Cor. 15:9)
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Gal. 1:13• 13For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: (Gal. 1:13)
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1 Tim. 3:5,15‑16• 5(For if a man know not how to rule his own house, how shall he take care of the church of God?)
 15But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
 16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1 Tim. 3:5,15‑16)
which he.
Psa. 74:2• 2Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt. (Psa. 74:2)
;
Isa. 53:10‑12• 10Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
 11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
 12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. (Isa. 53:10‑12)
;
Eph. 1:7,14• 7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
 14Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. (Eph. 1:7,14)
;
Col. 1:14• 14In whom we have redemption through his blood, even the forgiveness of sins: (Col. 1:14)
;
Heb. 9:12‑14• 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Heb. 9:12‑14)
;
1 Peter 1:18‑19• 18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
 19But with the precious blood of Christ, as of a lamb without blemish and without spot: (1 Peter 1:18‑19)
;
1 Peter 2:9• 9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light: (1 Peter 2:9)
;
Rev. 5:9• 9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; (Rev. 5:9)
• It is a discourse which marks the cessation of one phase of the assembly—that of apostolic labors—and the entrance into another—its responsibility to stand fast now that those labors had ceased. (“Acts 20” by J.N. Darby)
• What can be more dangerous than activity with others and where there is carelessness as to ourselves? (“Acts 20:28” by W. Kelly)
• “Over the which the Holy Ghost hath made you overseers.” It is rightly rendered in the R.V., “in the which.” They were thus made to feel that they were in and of the flock of God like every other saint. Nevertheless no one ought to deny that the responsibility of every elder was to rule. (“Acts 20:28” by W. Kelly)
• The meaning that results from this would be “the blood of His own One,” that is, of Christ, His Son, rather than “His own blood.” (“Acts 20:28” by W. Kelly)
• In this case the Apostle employs unusually touching terms to enforce on the elders to shepherd the assembly of God, which He acquired to Himself through the blood of His own One, special personality being merged in a purchase so beyond measure near and precious. (“Acts 20:28” by W. Kelly)

J. N. Darby Translation

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28
Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchasedb with the blood of his ownc.

JND Translation Notes

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b
Middle voice; reflexive. see Note e, Heb. 1.3.
c
I am fully satisfied that this is the right translation of ver. 28. To make it a question of the divinity of Christ (which I hold to be of the foundation of Christianity) is absurd. It has been questioned whether "of his own" can be used thus absolutely in the singular. But we have it in John 15.19, and in the neuter singular for material things, Acts 4.32. The torturing of the passage by copyists arose, I believe, from not seeing, the real sense of it; a touching expression of the love of God.

W. Kelly Translation

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28
Take heeda to yourselves and to all the flock in whichb the Holy Spirit set you overseers to tend the assembly of God, which he purchased with his own bloodc.

WK Translation Notes

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a
The copula "therefore" seems an early addition, but the best omit it.
b
The words "over the which" go a little beyond what the inspired word really says the Holy Spirit made them overseers.
c
Or, "the blood of his own one." "With His own blood" is beyond controversy a difficult expression, and especially in the best representation of the text, which deserves careful examination. It is not meant that there is the least cloud over the truth that He Who shed His blood for us was God. If the Saviour here was not God, His purchase would have only a creature’s value, and must be wholly insufficient to acquire on God’s part the assembly as it was, yea, as it is. Being a divine person, His gaining it to Himself by blood has an infinite and eternal efficacy. The critical reading seems the right one (haimato tou idiou).