1 Cor. 15:52 KJV (With Strong’s)

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52
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a moment
atomos (Greek #823)
uncut, i.e. (by implication) indivisible (an "atom" of time)
KJV usage: moment.
Pronounce: at'-om-os
Origin: from 1 (as a negative particle) and the base of 5114
t, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the twinkling
rhipe (Greek #4493)
a jerk (of the eye, i.e. (by analogy) an instant)
KJV usage: twinkling.
Pronounce: hree-pay'
Origin: from 4496
of an eye
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
, at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
trump
salpigx (Greek #4536)
a trumpet
KJV usage: trump(-et).
Pronounce: sal'-pinx
Origin: perhaps from 4535 (through the idea of quavering or reverberation)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
thev trumpet shall sound
salpizo (Greek #4537)
to trumpet, i.e. sound a blast (literally or figuratively)
KJV usage: (which are yet to) sound (a trumpet).
Pronounce: sal-pid'-zo
Origin: from 4536
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
w shall be raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
incorruptible
aphthartos (Greek #862)
undecaying (in essence or continuance)
KJV usage: not (in-, un-)corruptible, immortal.
Pronounce: af'-thar-tos
Origin: from 1 (as a negative particle) and a derivative of 5351
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
shall be changed
allasso (Greek #236)
to make different
KJV usage: change.
Pronounce: al-las'-so
Origin: from 243
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More on:

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Cross References

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Ministry on This Verse

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a moment.
last.
Ex. 19:16• 16And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. (Ex. 19:16)
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Ex. 20:18• 18And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. (Ex. 20:18)
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Num. 10:4• 4And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee. (Num. 10:4)
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Isa. 18:3• 3All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. (Isa. 18:3)
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Isa. 27:13• 13And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem. (Isa. 27:13)
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Ezek. 33:3,6• 3If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
(Ezek. 33:3,6)
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Zech. 9:14• 14And the Lord shall be seen over them, and his arrow shall go forth as the lightning: and the Lord God shall blow the trumpet, and shall go with whirlwinds of the south. (Zech. 9:14)
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Rev. 8:2,13• 2And I saw the seven angels which stood before God; and to them were given seven trumpets.
13And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!
(Rev. 8:2,13)
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Rev. 9:13‑14• 13And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
14Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
(Rev. 9:13‑14)
for.
the dead.
 The last trumpet is but a military allusion, as it appears to me, when the whole troop wait for the last signal to set out all together. (1 Corinthians 15 by J.N. Darby)
 The earthly house of the tabernacle we have now is wholly unmeet for the glory of God: we need therefore a building of God, a house not made with hands, eternal in the heavens, which we shall have at Christ's coming. Consequently we must, and shall, be changed then and there. (Notes on 1 Corinthians 15:50-58 by W. Kelly)
 The allusion is to the signal last given on the breaking up of a camp, at that time too familiar a figure to escape the nations of Europe, and far beyond it, which had been welded into the empire of Rome. (Notes on 1 Corinthians 15:50-58 by W. Kelly)

J. N. Darby Translation

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52
in an instant, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall be changed.

W. Kelly Translation

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52
in an instant, in [the] twinkling of an eye, at the last trumpet: for it shall sound, and the dead shall rise incorruptible, and we shall be changed1.

WK Translation Notes

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1
shall rise: [see note to 15:51]