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1 Corinthians 5

1 Cor. 5:1 KJV (With Strong’s)

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1
It is reported
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
commonly
holos (Greek #3654)
completely, i.e. altogether; (by analogy), everywhere; (negatively) not by any means
KJV usage: at all, commonly, utterly.
Pronounce: hol'-oce
Origin: adverb from 3650
that there is fornication
porneia (Greek #4202)
harlotry (including adultery and incest); figuratively, idolatry
KJV usage: fornication.
Pronounce: por-ni'-ah
Origin: from 4203
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
such
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
fornication
porneia (Greek #4202)
harlotry (including adultery and incest); figuratively, idolatry
KJV usage: fornication.
Pronounce: por-ni'-ah
Origin: from 4203
as is
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
not so much as
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
named
onomazo (Greek #3687)
to name, i.e. assign an appellation; by extension, to utter, mention, profess
KJV usage: call, name.
Pronounce: on-om-ad'-zo
Origin: from 3686
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
, that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
g one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
should have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
his
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
father’s
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
wife
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
.
g
Deut. 27:20• 20Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen. (Deut. 27:20)

More on:

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Father,
Fornication,
Gentiles,
Wife

Cross References

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1-5:  The incestuous person,
6:  is cause rather of shame unto them than of rejoicing.
7-9:  The old leaven is to be purged out.
10-13:  Hienous offenders are to be shamed and avoided.
reported.
1 Cor. 1:11• 11For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. (1 Cor. 1:11)
;
Gen. 37:2• 2These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. (Gen. 37:2)
;
1 Sam. 2:24• 24Nay, my sons; for it is no good report that I hear: ye make the Lord's people to transgress. (1 Sam. 2:24)
fornication.
1 Cor. 5:11• 11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. (1 Cor. 5:11)
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1 Cor. 6:9,13,18• 9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
 13Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
 18Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. (1 Cor. 6:9,13,18)
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Acts 15:20,29• 20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
 29That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. (Acts 15:20,29)
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2 Cor. 12:21• 21And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed. (2 Cor. 12:21)
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Gal. 5:19• 19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, (Gal. 5:19)
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Eph. 5:3• 3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; (Eph. 5:3)
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Col. 3:5• 5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: (Col. 3:5)
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1 Thess. 4:7• 7For God hath not called us unto uncleanness, but unto holiness. (1 Thess. 4:7)
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Rev. 2:21• 21And I gave her space to repent of her fornication; and she repented not. (Rev. 2:21)
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Rev. 21:8• 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Rev. 21:8)
and.
Jer. 2:33• 33Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways. (Jer. 2:33)
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Ezek. 16:47,51‑52• 47Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.
 51Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
 52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters. (Ezek. 16:47,51‑52)
that one.
Gen. 35:22• 22And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve: (Gen. 35:22)
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Gen. 49:4• 4Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch. (Gen. 49:4)
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Lev. 18:8• 8The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness. (Lev. 18:8)
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Lev. 20:11• 11And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them. (Lev. 20:11)
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Deut. 22:30• 30A man shall not take his father's wife, nor discover his father's skirt. (Deut. 22:30)
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Deut. 27:20• 20Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen. (Deut. 27:20)
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2 Sam. 16:22• 22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel. (2 Sam. 16:22)
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2 Sam. 20:3• 3And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood. (2 Sam. 20:3)
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1 Chron. 5:1• 1Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright. (1 Chron. 5:1)
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Ezek. 22:10• 10In thee have they discovered their fathers' nakedness: in thee have they humbled her that was set apart for pollution. (Ezek. 22:10)
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Amos 2:7• 7That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name: (Amos 2:7)
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2 Cor. 7:12• 12Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you. (2 Cor. 7:12)

J. N. Darby Translation

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1
It is universally reportedd that there is fornication among you, and such fornication as is not even among the nations, so that one should have his father’s wife.

JND Translation Notes

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d
This does not quite give the sense. It was the reputation they had by common report.

W. Kelly Translation

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1
Universal report is of fornication among you, and such fornication as [is] not evena among the Gentiles, that one should have his father’s wife.

WK Translation Notes

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a
The received reading "is named" ought to be omitted according to the best authorities.