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1 Corinthians 5

1 Cor. 5:6 KJV (With Strong’s)

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Your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
glorying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kauchema (Greek #2745)
a boast (properly, the object; by implication, the act) in a good or a bad sense
KJV usage: boasting, (whereof) to glory (of), glorying, rejoice(-ing).
Pronounce: kow'-khay-mah
Origin: from 2744
y is not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
. Know ye
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
a little
mikros (Greek #3398)
small (in size, quantity, number or (figuratively) dignity)
KJV usage: least, less, little, small.
Pronounce: mik-ros'
Origin: μικρότερος (mik-rot'-er-os) apparently a primary word
leaven
zume (Greek #2219)
ferment (as if boiling up)
KJV usage: leaven.
Pronounce: dzoo'-may
Origin: probably from 2204
z leaveneth
zumoo (Greek #2220)
to cause to ferment
KJV usage: leaven.
Pronounce: dzoo-mo'-o
Origin: from 2219
the whole
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
lump
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phurama (Greek #5445)
a mass of dough
KJV usage: lump.
Pronounce: foo'-ram-ah
Origin: from a prolonged form of φύρω (to mix a liquid with a solid; perhaps akin to 5453 through the idea of swelling in bulk), mean to knead
?
y
James 4:16• 16But now ye rejoice in your boastings: all such rejoicing is evil. (James 4:16)
z
Luke 13:21• 21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. (Luke 13:21)

More on:

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Leaven

Cross References

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Ministry on This Verse

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glorying.
1 Cor. 5:2• 2And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. (1 Cor. 5:2)
;
1 Cor. 3:21• 21Therefore let no man glory in men. For all things are yours; (1 Cor. 3:21)
;
1 Cor. 4:18‑19• 18Now some are puffed up, as though I would not come to you.
 19But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. (1 Cor. 4:18‑19)
;
James 4:16• 16But now ye rejoice in your boastings: all such rejoicing is evil. (James 4:16)
a little.
1 Cor. 15:33• 33Be not deceived: evil communications corrupt good manners. (1 Cor. 15:33)
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Matt. 13:33• 33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. (Matt. 13:33)
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Matt. 16:6‑12• 6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
 7And they reasoned among themselves, saying, It is because we have taken no bread.
 8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
 9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
 10Neither the seven loaves of the four thousand, and how many baskets ye took up?
 11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
 12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. (Matt. 16:6‑12)
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Luke 13:21• 21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. (Luke 13:21)
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Gal. 5:9• 9A little leaven leaveneth the whole lump. (Gal. 5:9)
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2 Tim. 2:17• 17And their word will eat as doth a canker: of whom is Hymeneus and Philetus; (2 Tim. 2:17)
• The tolerance of evil in any part vitiates the whole. It virtually commits the Holy Ghost to the sanction of what God hates. (“Notes on 1 Corinthians 5:6-8” by W. Kelly)

J. N. Darby Translation

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Your boasting is not good. Do ye not know that a little leaven leavens the whole lump?

W. Kelly Translation

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Your boasting [is] not good. Know ye not that a little leaven leaveneth the whole lump?