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Matthew 13

Matt. 13:33 KJV (With Strong’s)

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33
Another
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
parable
parabole (Greek #3850)
a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
KJV usage: comparison, figure, parable, proverb.
Pronounce: par-ab-ol-ay'
Origin: from 3846
spake he
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; The kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
like unto
homoios (Greek #3664)
similar (in appearance or character)
KJV usage: like, + manner.
Pronounce: hom'-oy-os
Origin: from the base of 3674
leaven
zume (Greek #2219)
ferment (as if boiling up)
KJV usage: leaven.
Pronounce: dzoo'-may
Origin: probably from 2204
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
a woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
, and hid
ekgrupto (Greek #1470)
to conceal in, i.e. incorporate with
KJV usage: hid in.
Pronounce: eng-kroop'-to
Origin: from 1722 and 2928
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
three
treis (Greek #5140)
"three"
KJV usage: three.
Pronounce: trice
Origin: τρία (tree'-ah) a primary (plural) number
γmeasures
saton (Greek #4568)
a certain measure for things dry
KJV usage: measure.
Pronounce: sat'-on
Origin: of Hebrew origin (05429)
of meal
aleuron (Greek #224)
flour
KJV usage: meal.
Pronounce: al'-yoo-ron
Origin: from ἀλέω(to grind)
, till
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
the whole
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
was leavened
zumoo (Greek #2220)
to cause to ferment
KJV usage: leaven.
Pronounce: dzoo-mo'-o
Origin: from 2219
.
γ
The Greek word signifies a measure about a peck and a half, wanting a little more than a pint.

More on:

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Heaven,
Kingdom; Kingdom of God; Kingdom of Heaven,
Leaven,
Measures,
Three,
Woman

Cross References

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Ministry on This Verse

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Another.
Mark 13:20• 20And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days. (Mark 13:20)
like.
Luke 13:21• 21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. (Luke 13:21)
;
1 Cor. 5:6‑7• 6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
 7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: (1 Cor. 5:6‑7)
;
Gal. 5:9• 9A little leaven leaveneth the whole lump. (Gal. 5:9)
measures.
Gr."A measure containing about a peck and a half, wanting a little more than a pint."till.
Job 17:9• 9The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger. (Job 17:9)
;
Prov. 4:18• 18But the path of the just is as the shining light, that shineth more and more unto the perfect day. (Prov. 4:18)
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Hos. 6:3• 3Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. (Hos. 6:3)
;
John 15:2• 2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. (John 15:2)
;
John 16:12‑13• 12I have yet many things to say unto you, but ye cannot bear them now.
 13Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. (John 16:12‑13)
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Phil. 1:6,9• 6Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
 9And this I pray, that your love may abound yet more and more in knowledge and in all judgment; (Phil. 1:6,9)
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Phil. 2:13‑15• 13For it is God which worketh in you both to will and to do of his good pleasure.
 14Do all things without murmurings and disputings:
 15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; (Phil. 2:13‑15)
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1 Thess. 5:23‑24• 23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
 24Faithful is he that calleth you, who also will do it. (1 Thess. 5:23‑24)
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2 Peter 3:18• 18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (2 Peter 3:18)
• Here we find that there would be the spread of doctrine within — "leaven," used here, as well as elsewhere, for doctrine. For instance, we have "the doctrine of the Pharisees and Sadducees," which our Lord called "leaven." The thought here is to symbolize that which spreads and permeates what is exposed to it. (“Remarks on Matthew 13:31-52” by W. Kelly)
• I believe that the leaven here sets forth the propagandism of dogmas and decrees, after that Christendom became a great power in the earth (answering to the tree — which was the case, historically, in the time of Constantine the Great). We know that the result of this was an awful departure from the truth. (“Remarks on Matthew 13:31-52” by W. Kelly)

J. N. Darby Translation

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33
He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.

W. Kelly Translation

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33
He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)