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1 Corinthians 5

1 Cor. 5:5 KJV (With Strong’s)

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5
To deliver
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
s such an one
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
unto Satan
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Satanas (Greek #4567)
the accuser, i.e. the devil
KJV usage: Satan.
Pronounce: sat-an-as'
Origin: of Chaldee origin corresponding to 04566 (with the definite affix)
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the destruction
olethros (Greek #3639)
ruin, i.e. death, punishment
KJV usage: destruction.
Pronounce: ol'-eth-ros
Origin: from a primary ὄλλυμι (to destroy; a prolonged form)
of the flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
theu spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
may be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
.
s
1 Tim. 1:20• 20Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. (1 Tim. 1:20)
u
1 Cor. 11:32• 32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. (1 Cor. 11:32)

More on:

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Day of the Lord,
Destruction,
Flesh,
Satan,
Spirit,
The Lord Jesus

Cross References

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Ministry on This Verse

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deliver.
1 Cor. 5:13• 13But them that are without God judgeth. Therefore put away from among yourselves that wicked person. (1 Cor. 5:13)
;
Job 2:6• 6And the Lord said unto Satan, Behold, he is in thine hand; but save his life. (Job 2:6)
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Psa. 109:6• 6Set thou a wicked man over him: and let Satan stand at his right hand. (Psa. 109:6)
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2 Cor. 2:6• 6Sufficient to such a man is this punishment, which was inflicted of many. (2 Cor. 2:6)
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2 Cor. 10:6• 6And having in a readiness to revenge all disobedience, when your obedience is fulfilled. (2 Cor. 10:6)
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2 Cor. 13:10• 10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. (2 Cor. 13:10)
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Acts 26:18• 18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. (Acts 26:18)
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1 Tim. 1:20• 20Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. (1 Tim. 1:20)
that.
1 Cor. 11:32• 32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. (1 Cor. 11:32)
;
2 Cor. 2:7• 7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. (2 Cor. 2:7)
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Gal. 6:1‑2• 1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
 2Bear ye one another's burdens, and so fulfil the law of Christ. (Gal. 6:1‑2)
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2 Thess. 3:14‑15• 14And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
 15Yet count him not as an enemy, but admonish him as a brother. (2 Thess. 3:14‑15)
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James 5:19‑20• 19Brethren, if any of you do err from the truth, and one convert him;
 20Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. (James 5:19‑20)
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1 John 5:16• 16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. (1 John 5:16)
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Jude 22‑23• 22And of some have compassion, making a difference:
 23And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. (Jude 22‑23)
the day.
1 Cor. 1:8• 8Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. (1 Cor. 1:8)
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Phil. 1:6• 6Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: (Phil. 1:6)
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2 Tim. 1:18• 18The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well. (2 Tim. 1:18)
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2 Peter 3:12• 12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? (2 Peter 3:12)
• But delivering to Satan is power here associated with the assembly, as the conferring of a gift is in 1 Tim. 4:14 with imposition of the hands of the elderhood. In both cases the result hinges on apostolic power. But the absence of this in no way enfeebles the duty of putting away the guilty professor, as is carefully laid down in verse 13. (“Notes on 1 Corinthians 5:1-5” by W. Kelly)
• If flesh had been indulged shamelessly, flesh must be galled and broken to pieces under the adversary's hand, but for good in the end. (“Notes on 1 Corinthians 5:1-5” by W. Kelly)
• By the power of the Spirit, as then exercised in their midst by the Apostle, delivered up to the enemy, who is in spite of himself the servant of the purposes of God (as in the case of Job), in order that the flesh of the Christian (which, from his not being able to reckon it dead, had brought him morally under the power of Satan) should be physically destroyed and broken down. Thus would he be set free from the illusions in which the flesh held him captive. His mind would learn how to discern the difference between good and evil, to know what sin was. The judgment of God would be realized within him, and would not be executed upon him at that day when it would be definitive for the condemnation of those who should undergo it. (“1 Corinthians 5” by J.N. Darby)

J. N. Darby Translation

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5
to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

W. Kelly Translation

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5
to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.