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Psalm 109

Psa. 109:6 KJV (With Strong’s)

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6
Set
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
thou a wicked man
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
over him: and let ζSatan
satan (Hebrew #7854)
an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
KJV usage: adversary, Satan, withstand.
Pronounce: saw-tawn'
Origin: from 7853
stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
at his right hand
yamiyn (Hebrew #3225)
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
KJV usage: + left-handed, right (hand, side), south.
Pronounce: yaw-meen'
Origin: from 3231
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ζ
or, an adversary,
Zech. 3:1• 1And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. (Zech. 3:1)
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Satan

Cross References

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Ministry on This Verse

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Set thou.Dr. Sykes, Michaelis, and others, contend that these imprecations are those of David's enemies against himself; and they would render, "Set, say they, a wicked," etc:
but this is rendered highly improbable by the 8th verse being applied by St. Peter to the traitor Judas, of whom David was certainly not a type.
(See ver. 20.)
Bp. Horsley and others, however, render the verbs in the future tense, the first verb alone being in the imperative; justly considering the Psalmist as merely uttering prophetic denunciations of God's displeasure against sinners.
Matt. 27:4• 4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. (Matt. 27:4)
and let.
Zech. 3:1• 1And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. (Zech. 3:1)
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John 13:2,27• 2And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
 27And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. (John 13:2,27)
Satan.
or, an adversary.
Matt. 5:25• 25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. (Matt. 5:25)
• (vv. 6-20) The verses that follow present the call for judgment on the adversaries of Christ. (“Psalms 109” by H. Smith)
• Judas is marked out as a representative of the unbelieving nation of Jews who rejected Christ at His first coming. This hatred calls for the most dreadful invocation of judgment of all the imprecatory psalms (see list in footnote on Psalm 5). Those who follow him in rejecting Christ as the apostate Jews who follow Antichrist will do, are morally his family (“wife and children”) and consequently share in his judgment (vs. 6-20). (“Book 5.” by B. Anstey)

J. N. Darby Translation

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6
Set a wicked man over him, and let the adversarye stand at his right hand;

JND Translation Notes

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e
"Satan," as 1 Chron. 21.1, without the article. The same word, as verb or participle, is in vers. 4,20,29, and Ps. 38.20; 71.13.