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1 Kings 19

1 Kings 19:2 KJV (With Strong’s)

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2
Then Jezebel
'Iyzebel (Hebrew #348)
Izebel, the wife of king Ahab
KJV usage: Jezebel.
Pronounce: ee-zeh'-bel
Origin: from 336 and 2083
sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
a messenger
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
unto Elijah
'Eliyah (Hebrew #452)
from 410 and 3050; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites
KJV usage: Elijah, Eliah.
Pronounce: ay-lee-yaw'
Origin: or prolonged tEliyahuw {ay-lee-yaw'-hoo}
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Sod let the gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
to me, and more
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
also, ife I make
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
not thy life
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
as the life
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
of one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
of them by to morrow
machar (Hebrew #4279)
properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
KJV usage: time to come, tomorrow.
Pronounce: maw-khar'
Origin: probably from 309
about this time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
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d
1 Kings 20:10• 10And Ben-Hadad sent to him and said, The gods do so to me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me! (1 Kings 20:10)
;
Ruth 1:17• 17where thou diest will I die, and there will I be buried. Jehovah do so to me, and more also, if aught but death part me and thee! (Ruth 1:17)
;
2 Kings 6:31• 31And he said, God do so, and more also to me, if the head of Elisha the son of Shaphat shall remain on him this day! (2 Kings 6:31)
e
Psa. 37:32‑33• 32The wicked watcheth the righteous, and seeketh to slay him:
 33Jehovah will not leave him in his hand, nor condemn him when he is judged. (Psa. 37:32‑33)

More on:

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Elijah,
Gods; Goddess,
Jezebel,
Life

Cross References

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So let.
1 Kings 2:28• 28And the report came to Joab (for Joab had turned after Adonijah, though he had not turned after Absalom); and Joab fled to the tent of Jehovah, and caught hold of the horns of the altar. (1 Kings 2:28)
;
1 Kings 20:10• 10And Ben-Hadad sent to him and said, The gods do so to me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me! (1 Kings 20:10)
;
Ruth 1:17• 17where thou diest will I die, and there will I be buried. Jehovah do so to me, and more also, if aught but death part me and thee! (Ruth 1:17)
;
2 Kings 6:31• 31And he said, God do so, and more also to me, if the head of Elisha the son of Shaphat shall remain on him this day! (2 Kings 6:31)
if I.
Ex. 10:28• 28And Pharaoh said to him, Get thee from me, take heed to thyself, see my face no more; for in the day thou seest my face thou shalt die. (Ex. 10:28)
;
Ex. 15:9• 9The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be sated upon them; I will unsheath my sword, my hand shall dispossess them. (Ex. 15:9)
;
2 Kings 19:10‑12,22,27‑28• 10Thus shall ye speak to Hezekiah king of Judah saying: Let not thy God, upon whom thou reliest, deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
 11Behold, thou hast heard what the kings of Assyria have done to all countries, destroying them utterly; and shalt thou be delivered?
 12Have the gods of the nations which my fathers have destroyed delivered them: Gozan, and Haran, and Rezeph, and the children of Eden that were in Thelassar?
 22Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy one of Israel hast thou lifted up thine eyes on high.
 27But I know thine abode, and thy going out, and thy coming in, And thy raging against me.
 28Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, And I will make thee go back by the way by which thou camest. (2 Kings 19:10‑12,22,27‑28)
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Dan. 3:15• 15Now if ye be ready at the time that ye hear the sound of the cornet, pipe, lute, sambuca, psaltery, and bagpipe, and all kinds of music, to fall down and worship the image that I have made, well: but if ye worship not, ye shall be cast that same hour into the midst of a burning fiery furnace: and who is the God that shall deliver you out of my hands? (Dan. 3:15)
to-morrow.
Prov. 27:1• 1Boast not thyself of to-morrow, for thou knowest not what a day will bring forth. (Prov. 27:1)
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Acts 12:4‑6• 4whom having seized he put in prison, having delivered him to four quaternions of soldiers to keep, purposing after the passover to bring him out to the people.
 5Peter therefore was kept in the prison; but unceasing prayer was made by the assembly to God concerning him.
 6And when Herod was going to bring him forth, that night Peter was sleeping between two soldiers, bound with two chains, and guards before the door kept the prison. (Acts 12:4‑6)
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James 4:13‑14• 13Go to now, ye who say, To-day or to-morrow will we go into such a city and spend a year there, and traffic and make gain,
 14ye who do not know what will be on the morrow, ( for what is your life? It is even a vapour, appearing for a little while, and then disappearing,) (James 4:13‑14)

J. N. Darby Translation

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And Jezebel sent a messenger to Elijah saying, So do the gods to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time!