Go
Articles on

1 Kings 21

1 Kings 21:19 KJV (With Strong’s)

+
19
And thou shalt speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto him, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, Hast thou killed
ratsach (Hebrew #7523)
properly, to dash in pieces, i.e. kill (a human being), especially to murder
KJV usage: put to death, kill, (man-)slay(-er), murder(-er).
Pronounce: raw-tsakh'
Origin: a primitive root
, and also taken possession
yarash (Hebrew #3423)
a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
KJV usage: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
Pronounce: yaw-rash'
Origin: or yaresh {yaw-raysh'}
? And thou shalt speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto him, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, Iny the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
where dogs
keleb (Hebrew #3611)
a dog; hence (by euphemism) a male prostitute
KJV usage: dog.
Pronounce: keh'-leb
Origin: from an unused root means. to yelp, or else to attack
licked
laqaq (Hebrew #3952)
to lick or lap
KJV usage: lap, lick.
Pronounce: law-kak'
Origin: a primitive root
the blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
of Naboth
Nabowth (Hebrew #5022)
fruits; Naboth, an Israelite
KJV usage: Naboth.
Pronounce: naw-both'
Origin: feminine plural from the same as 5011
shall dogs
keleb (Hebrew #3611)
a dog; hence (by euphemism) a male prostitute
KJV usage: dog.
Pronounce: keh'-leb
Origin: from an unused root means. to yelp, or else to attack
lick
laqaq (Hebrew #3952)
to lick or lap
KJV usage: lap, lick.
Pronounce: law-kak'
Origin: a primitive root
thy blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
, even thine.
y
1 Kings 22:38• 38And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armor; according unto the word of the Lord which he spake. (1 Kings 22:38)
;
Psa. 7:16• 16His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. (Psa. 7:16)
;
Matt. 7:2• 2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. (Matt. 7:2)

More on:

+
Blood,
Dog,
Naboth

Cross References

+

Ministry on This Verse

+
Hast thou killed.
Gen. 3:11• 11And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? (Gen. 3:11)
;
Gen. 4:9‑10• 9And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
 10And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. (Gen. 4:9‑10)
;
2 Sam. 12:9• 9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. (2 Sam. 12:9)
;
Mic. 3:1‑4• 1And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
 2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
 3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
 4Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings. (Mic. 3:1‑4)
;
Hab. 2:9,12• 9Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
 12Woe to him that buildeth a town with blood, and stablisheth a city by iniquity! (Hab. 2:9,12)
In the place.This punishment, on Ahab's humiliation and repentance, was transferred from him to his son Jehoram, (ver. 29,) in whom it was literally accomplished:
see the parallel texts.
1 Kings 22:38• 38And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armor; according unto the word of the Lord which he spake. (1 Kings 22:38)
;
Judg. 1:7• 7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died. (Judg. 1:7)
;
2 Sam. 12:11• 11Thus saith the Lord, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun. (2 Sam. 12:11)
;
2 Kings 9:25‑26• 25Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the Lord laid this burden upon him;
 26Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the Lord; and I will requite thee in this plat, saith the Lord. Now therefore take and cast him into the plat of ground, according to the word of the Lord. (2 Kings 9:25‑26)
;
Esther 7:10• 10So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified. (Esther 7:10)
;
Psa. 7:15‑16• 15He made a pit, and digged it, and is fallen into the ditch which he made.
 16His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. (Psa. 7:15‑16)
;
Psa. 9:16• 16The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah. (Psa. 9:16)
;
Psa. 58:10‑11• 10The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
 11So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth. (Psa. 58:10‑11)
;
Matt. 7:2• 2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. (Matt. 7:2)
• {v.19-22} Others had done the killing; God holds Ahab accountable. The joy so longed for is replaced by that horrible curse which is repeated all through this sad history of Israel. This was the judgment of Jeroboam, the judgment of Baasha. (“Ahab and Naboth: 1 Kings 21” by H.L. Rossier)

J. N. Darby Translation

+
19
And thou shalt speak unto him saying, Thus saith Jehovah: Hast thou killed, and also taken possession? And thou shalt speak unto him saying, Thus saith Jehovah: In the place where the dogs licked the blood of Naboth shall the dogs lick thy blood, even thine.