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2 Samuel 12

2 Sam. 12:11 KJV (With Strong’s)

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11
Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, Behold, I will raise up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
against thee out of thine own house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, and I will take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
b thy wives
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
before thine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, and give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
them unto thy neighbor
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
, and he shall lie
shakab (Hebrew #7901)
to lie down (for rest, sexual connection, decease or any other purpose)
KJV usage: X at all, cast down, ((lover-))lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Pronounce: shaw-kab'
Origin: a primitive root
with thy wives
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
in the sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of this sun
shemesh (Hebrew #8121)
the sun; by implication, the east; figuratively, a ray, i.e. (arch.) a notched battlement
KJV usage: + east side(-ward), sun ((rising)), + west(-ward), window. See also 1053.
Pronounce: sheh'-mesh
Origin: from an unused root meaning to be brilliant
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b
2 Sam. 16:22• 22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel. (2 Sam. 16:22)
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Deut. 28:30• 30Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof. (Deut. 28:30)

More on:

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House,
Sun,
Wife

Cross References

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Ministry on This Verse

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I will raise.
2 Sam. 13:1‑14,28‑29• 1And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.
 2And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do any thing to her.
 3But Amnon had a friend, whose name was Jonadab, the son of Shimeah David's brother: and Jonadab was a very subtile man.
 4And he said unto him, Why art thou, being the king's son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister.
 5And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
 6So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.
 7Then David sent home to Tamar, saying, Go now to thy brother Amnon's house, and dress him meat.
 8So Tamar went to her brother Amnon's house; and he was laid down. And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes.
 9And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.
 10And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.
 11And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.
 12And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
 13And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
 14Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
 28Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
 29And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled. (2 Sam. 13:1‑14,28‑29)
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2 Sam. 15:6,10• 6And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
 10But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron. (2 Sam. 15:6,10)
I will take.That is, in the course of my providence I will permit this to be done.
Such phrases in Scripture do not mean that God either does or can do evil himself; but only that he permits such evil to be done as he foresaw would be done, and which, had he pleased, he might have prevented.
2 Sam. 16:21‑22• 21And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
 22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel. (2 Sam. 16:21‑22)
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Deut. 28:30• 30Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof. (Deut. 28:30)
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Ezek. 14:9• 9And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel. (Ezek. 14:9)
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Ezek. 20:25‑26• 25Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;
 26And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the Lord. (Ezek. 20:25‑26)
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Hos. 4:13‑14• 13They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
 14I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall. (Hos. 4:13‑14)
• David committed it in secret; God punishes it in the sight of all Israel. (“2 Samuel 11-13” by J.N. Darby)

J. N. Darby Translation

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11
Thus saith Jehovah: Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.