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1 Kings 22

1 Kings 22:4 KJV (With Strong’s)

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4
And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Jehoshaphat
Yhowshaphat (Hebrew #3092)
Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
KJV usage: Jehoshaphat. Compare 3146.
Pronounce: yeh-ho-shaw-fawt'
Origin: from 3068 and 8199
n, Wilt thou go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
with me to battle
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
to Ramoth-gilead
Gil`ad (Hebrew #1568)
Gilad, a region East of the Jordan; also the name of three Israelites
KJV usage: Gilead, Gileadite.
Pronounce: ghil-awd'
Origin: probably from 1567
Ramowth (Hebrew #7433)
from the plural of 7413 and 1568; heights of Gilad; Ramoth-Gilad, a place East of the Jordan
KJV usage: Ramoth-gilead, Ramoth in Gilead. See also 7216.
Pronounce: raw-moth'
Origin: or Ramoth Giliad (2 Chronicles 22:5) {raw-moth' gil-awd'}
? And Jehoshaphat
Yhowshaphat (Hebrew #3092)
Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem
KJV usage: Jehoshaphat. Compare 3146.
Pronounce: yeh-ho-shaw-fawt'
Origin: from 3068 and 8199
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, Io am as thou
kmow (Hebrew #3644)
a form of the prefix "k-", but used separately (compare 3651); as, thus, so
KJV usage: according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
Pronounce: kem-o'
Origin: or kamow {kaw-mo'}
art, my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
as thy people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, my horses
cuwc (Hebrew #5483)
from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight)
KJV usage: crane, horse((-back, -hoof)). Compare 6571.
Pronounce: soos
Origin: or cuc {soos}
as thy horses
cuwc (Hebrew #5483)
from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight)
KJV usage: crane, horse((-back, -hoof)). Compare 6571.
Pronounce: soos
Origin: or cuc {soos}
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n
Prov. 1:10• 10My son, if sinners entice thee, consent thou not. (Prov. 1:10)
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2 Cor. 6:14• 14Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? (2 Cor. 6:14)
o
2 Kings 3:7• 7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses. (2 Kings 3:7)

More on:

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Horse,
Israel,
Jehoshaphat,
King,
Ramoth Gilead; Ramothgilead,
Ramoth-gilead, Ramoth in Gilead

Cross References

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Ministry on This Verse

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Wilt thou go.
2 Kings 3:7• 7And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses. (2 Kings 3:7)
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2 Chron. 18:3• 3And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war. (2 Chron. 18:3)
I am as thou.
2 Chron. 19:2• 2And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. (2 Chron. 19:2)
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Psa. 139:21‑22• 21Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee?
 22I hate them with perfect hatred: I count them mine enemies. (Psa. 139:21‑22)
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Prov. 13:20• 20He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. (Prov. 13:20)
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1 Cor. 15:33• 33Be not deceived: evil communications corrupt good manners. (1 Cor. 15:33)
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2 Cor. 6:16‑17• 16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
 17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, (2 Cor. 6:16‑17)
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Eph. 5:11• 11And have no fellowship with the unfruitful works of darkness, but rather reprove them. (Eph. 5:11)
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2 John 11• 11For he that biddeth him God speed is partaker of his evil deeds. (2 John 11)
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Rev. 2:26• 26And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: (Rev. 2:26)
• Is there any great difference between this word and that of Ahab to Ben Hadad: “Thou art my brother”? Alliance with the world, we cannot repeat too often, makes us liable for its iniquity. In the historical books again and again we find the solemn truth that to associate or cooperate with a system where evil is tolerated or recognized is to become jointly liable for that system. (“Ahab and Jehoshaphat: 1 Kings 22” by H.L. Rossier)

J. N. Darby Translation

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And he said to Jehoshaphat, Wilt thou go with me to battle to Ramoth-Gilead? And Jehoshaphat said to the king of Israel, I am as thou, my people as thy people, my horses as thy horses.