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1 Kings 3

1 Kings 3:2 KJV (With Strong’s)

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2
Onlyq the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
sacrificed
zabach (Hebrew #2076)
to slaughter an animal (usually in sacrifice)
KJV usage: kill, offer, (do) sacrifice, slay.
Pronounce: zaw-bakh'
Origin: a primitive root
in high places
bamah (Hebrew #1116)
an elevation
KJV usage: height, high place, wave.
Pronounce: bam-maw'
Origin: from an unused root (meaning to be high)
, because there was no house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
built
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
unto the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, until those days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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1 Kings 22:43• 43And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the Lord: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places. (1 Kings 22:43)
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Lev. 17:3,5• 3What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
 5To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the Lord, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the Lord. (Lev. 17:3,5)

More on:

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High Place,
House,
Sacrifice

Cross References

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Ministry on This Verse

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the people.It was not right to offer sacrifices in any place but where the tabernacle and ark were; and wherever they were, whether on a high place or a plain, sacrifices might be lawfully offered, previously to building of the temple.
The tabernacle was now at Gibeon, (2 Ch 1:3,) which was therefore called the great high place; whither we find Solomon, without censure, repaired to sacrifice.
1 Kings 22:43• 43And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the Lord: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places. (1 Kings 22:43)
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Lev. 17:3‑6• 3What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
 4And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
 5To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the Lord, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the Lord.
 6And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savor unto the Lord. (Lev. 17:3‑6)
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Lev. 26:30• 30And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. (Lev. 26:30)
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Deut. 12:2‑5• 2Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:
 3And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.
 4Ye shall not do so unto the Lord your God.
 5But unto the place which the Lord your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come: (Deut. 12:2‑5)
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2 Chron. 33:17• 17Nevertheless the people did sacrifice still in the high places, yet unto the Lord their God only. (2 Chron. 33:17)
was no.
1 Kings 5:3• 3Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet. (1 Kings 5:3)
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1 Chron. 17:4‑6• 4Go and tell David my servant, Thus saith the Lord, Thou shalt not build me an house to dwell in:
 5For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from one tabernacle to another.
 6Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars? (1 Chron. 17:4‑6)
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1 Chron. 28:3‑6• 3But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.
 4Howbeit the Lord God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:
 5And of all my sons, (for the Lord hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the Lord over Israel.
 6And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father. (1 Chron. 28:3‑6)
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Acts 7:47‑49• 47But Solomon built him an house.
 48Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
 49Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? (Acts 7:47‑49)
• How David had this ark of the covenant, the throne of the Lord, the sign of His personal presence in the midst of His people, in his affections (Psa. 132)! From the moment he brought it back to Zion we do not see in his history that he personally ever sought another place of worship, though he was not unmindful of Gibeon. When the ark was being carried to Jerusalem he took care to link worship before the ark with the sacrifices upon the altar at Gibeon (1 Chron. 16:37-43), maintaining in this way the unity of worship. (“Gibeon: 1 Kings 3:4-15” by H.L. Rossier)
• This practice served to disperse worship in Israel. And so the unity of worship was lost, for the altar was, among its other attributes, the expression of this unity, just as the Lord’s Table is today for Christians. In former days under Joshua with regard to the altar Ed (Josh. 22:34), Israel had understood this and had risen up in zealous energy against sacrifices offered on an altar other than that of the tabernacle. God bore with this state of things as long as the full manifestation of His will concerning worship had not yet been given by the consecration of the temple. (“Gibeon: 1 Kings 3:4-15” by H.L. Rossier)

J. N. Darby Translation

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Only, the people sacrificed on the high places; for there was no house built to the name of Jehovah, until those days.