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1 Samuel 10

1 Sam. 10:27 KJV (With Strong’s)

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27
But the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
o of Belial
bliya`al (Hebrew #1100)
without profit, worthlessness; by extension, destruction, wickedness (often in connection with 376, 802, 1121, etc.)
KJV usage: Belial, evil, naughty, ungodly (men), wicked.
Pronounce: bel-e-yah'-al
Origin: from 1097 and 3276
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, How shall this man save
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
us? And they despised
bazah (Hebrew #959)
to disesteem
KJV usage: despise, disdain, contemn(-ptible), + think to scorn, vile person.
Pronounce: baw-zaw'
Origin: a primitive root
him, and brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
him no presents
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
q. But he θheld his peace
charash (Hebrew #2790)
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
KJV usage: X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
Pronounce: khaw-rash'
Origin: a primitive root
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θ
or, was as though he had been deaf.

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Cross References

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Ministry on This Verse

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children.
1 Sam. 2:12• 12Now the sons of Eli were sons of Belial; they knew not the Lord. (1 Sam. 2:12)
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1 Sam. 11:12• 12And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death. (1 Sam. 11:12)
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Deut. 13:13• 13Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known; (Deut. 13:13)
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2 Sam. 20:1• 1And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel. (2 Sam. 20:1)
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2 Chron. 13:7• 7And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them. (2 Chron. 13:7)
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Acts 7:35,51‑52• 35This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
51Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
52Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
(Acts 7:35,51‑52)
brought him.
he held his peace.
or, he was as though he had been deaf.
 The people, however, scarcely see God in it at all: they only recognize Him in those things which the flesh can perceive, such as the beauty of the king and the success of his arms, that is to say, the things in which God suits Himself to nature, and in which He grants blessing, in order that He may be known and trusted. In this they rejoice, but they go no further. Faith is not of nature. (1 Samuel 8-10 by J.N. Darby)
 Saul demonstrates his humility and modesty (1 Sam. 10:23); he knows how to overlook an injury ―lovely natural qualities which must be acknowledged but which in no way qualify him for accomplishing the work of God. (1 Samuel 2:1-11 by H.L. Rossier)

J. N. Darby Translation

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27
But the children of Belial said, How should this man save us? And they despised him, and brought him no gifts. But he was as one deaf.