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1 Samuel 11

1 Sam. 11:11 KJV (With Strong’s)

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11
And it was so on the morrow
mochorath (Hebrew #4283)
feminine from the same as 4279; the morrow or (adverbially) tomorrow
KJV usage: morrow, next day.
Pronounce: mokh-or-awth'
Origin: or mochoratham (1 Sam. 30:17) {mokh-or-aw- thawm'}
, that Saul
Sha'uwl (Hebrew #7586)
asked; Shaul, the name of an Edomite and two Israelites
KJV usage: Saul, Shaul.
Pronounce: shaw-ool'
Origin: passive participle of 7592
put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
in three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
h companies
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
; and they came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of the host
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
in the morning
boqer (Hebrew #1242)
properly, dawn (as the break of day); generally, morning
KJV usage: (+) day, early, morning, morrow.
Pronounce: bo'-ker
Origin: from 1239
watch
'ashmurah (Hebrew #821)
or -ashmoreth {ash-mo'-reth}; (feminine) from 8104; a night watch
KJV usage: watch.
Pronounce: ash-moo-raw'
Origin: or bashmuwrah {ash-moo-raw'}
, and slew
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
the Ammonites
`Ammown (Hebrew #5983)
tribal, i.e. inbred; Ammon, a son of Lot; also his posterity and their country
KJV usage: Ammon, Ammonites.
Pronounce: am-mone'
Origin: from 5971
until the heat
chom (Hebrew #2527)
heat
KJV usage: heat, to be hot (warm).
Pronounce: khome
Origin: from 2552
of the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
: and it came to pass, that they which remained
sha'ar (Hebrew #7604)
properly, to swell up, i.e. be (causatively, make) redundant
KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Pronounce: shaw-ar'
Origin: a primitive root
were scattered
puwts (Hebrew #6327)
to dash in pieces, literally or figuratively (especially to disperse)
KJV usage: break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.
Pronounce: poots
Origin: a primitive root
, so that two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
of them were not left
sha'ar (Hebrew #7604)
properly, to swell up, i.e. be (causatively, make) redundant
KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Pronounce: shaw-ar'
Origin: a primitive root
together
yachad (Hebrew #3162)
properly, a unit, i.e. (adverb) unitedly
KJV usage: alike, at all (once), both, likewise, only, (al-)together, withal.
Pronounce: yakh'-ad
Origin: from 3161
.
h
Judg. 7:16• 16And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, and empty pitchers, and torches within the pitchers. (Judg. 7:16)

More on:

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Ammon; Ammonites; Children of Ammon,
Day,
Saul,
Three,
Watch

Cross References

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Ministry on This Verse

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on the morrow.
Gen. 22:14• 14And Abraham called the name of that place Jehovah-jireh; as it is said at the present day, On the mount of Jehovah will be provided. (Gen. 22:14)
;
Psa. 46:1• 1To the chief Musician. Of the sons of Korah. On Alamoth. A song. God is our refuge and strength, a help in distresses, very readily found. (Psa. 46:1)
in three.
Judg. 7:16• 16And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, and empty pitchers, and torches within the pitchers. (Judg. 7:16)
;
Judg. 9:43• 43And he took the people, and divided them into three companies, and lay in ambush in the field. And he looked, and behold, the people came forth out of the city; and he rose up against them and smote them. (Judg. 9:43)
morning.
Ex. 14:24• 24And it came to pass in the morning watch, that Jehovah looked upon the camp of the Egyptians, in the pillar of fire and of the cloud, and embarrassed the camp of the Egyptians. (Ex. 14:24)
slew.
1 Sam. 11:2• 2And Nahash the Ammonite said to them, On this condition will I treat with you, that I thrust out all your right eyes, and lay it for a reproach upon all Israel. (1 Sam. 11:2)
;
Judg. 1:7• 7And Adoni-Bezek said, Seventy kings, with their thumbs and their great toes cut off, gleaned under my table: as I have done, so God has requited me. And they brought him to Jerusalem, and there he died. (Judg. 1:7)
;
Matt. 7:2• 2for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you. (Matt. 7:2)
;
James 2:13• 13for judgment will be without mercy to him that has shewn no mercy. Mercy glories over judgment. (James 2:13)
so that two.
1 Sam. 30:17‑18• 17And David smote them from the twilight even to the evening of the next day; and there escaped not a man of them, save four hundred young men, who rode upon camels, and fled.
 18And David recovered all that the Amalekites had taken: and David recovered his two wives. (1 Sam. 30:17‑18)
;
Judg. 4:16• 16And Barak pursued after the chariots, and after the army, to Harosheth-Goim; and all the army of Sisera fell by the edge of the sword; not one was left. (Judg. 4:16)
• In this chapter, we find the people (1 Sam. 11:11-12) distinguished from the true believers whose hearts God had touched (1 Sam. 10:26). (“1 Samuel 11” by H.L. Rossier)

J. N. Darby Translation

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11
And it came to pass the next day that Saul set the people in three companies; and they came into the midst of the camp in the morning watch, and smote Ammon until the heat of the day: and it came to pass that they who remained were scattered, and not two of them were left together.