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Genesis 22

Gen. 22:14 KJV (With Strong’s)

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14
And Abraham
'Abraham (Hebrew #85)
father of a multitude; Abraham, the later name of Abram
KJV usage: Abraham.
Pronounce: ab-raw-hawm'
Origin: contracted from 1 and an unused root (probably meaning to be populous)
called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of that place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
ζJehovah-jireh
Yhovah (Hebrew #3070)
Jehovah will see (to it); Jehovah-Jireh, a symbolical name for Mount Moriah
KJV usage: Jehovahjireh.
Pronounce: yireh
Origin: from 3068 and 7200
: as
'aher (Hebrew #834)
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV usage: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Pronounce: ash-er'
Origin: a primitive relative pronoun (of every gender and number)
it is said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, In the mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
it shall be seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
k.
ζ
i.e. the LORD will see, or provide.
k
Psa. 22:4‑5• 4Our fathers confided in thee: they confided, and thou didst deliver them.
 5They cried unto thee, and were delivered; they confided in thee, and were not confounded. (Psa. 22:4‑5)
;
Dan. 3:17• 17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, O king. (Dan. 3:17)
,etc.;
2 Cor. 1:9‑10• 9But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;
 10who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver; (2 Cor. 1:9‑10)

More on:

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Abraham,
Day,
Jehovah-jireh,
Mountain Mount

Cross References

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called.
Gen. 16:13‑14• 13And she called the name of Jehovah who spoke to her, Thou art the *God who reveals himself, for she said, Also here have I seen after he has revealed himself.
 14Therefore the well was named Beer-lahai-roi: behold, it is between Kadesh and Bered. (Gen. 16:13‑14)
;
Gen. 28:19• 19And he called the name of that place Beth-el; but the name of that city was Luz at the first. (Gen. 28:19)
;
Gen. 32:30• 30And Jacob called the name of the place Peniel--For I have seen God face to face, and my life has been preserved. (Gen. 32:30)
;
Ex. 17:15• 15And Moses built an altar, and called the name of it Jehovah-nissi. (Ex. 17:15)
;
Judg. 6:24• 24And Gideon built there an altar to Jehovah, and called it Jehovah-shalom. To this day it is yet in Ophrah of the Abi-ezrites. (Judg. 6:24)
;
1 Sam. 7:12• 12And Samuel took a stone and set it between Mizpah and Shen, and called the name of it Eben-ezer, and said, Hitherto Jehovah has helped us. (1 Sam. 7:12)
;
Ezek. 48:35• 35Round about it was eighteen thousand cubits; and the name of the city from that day, Jehovah is there. (Ezek. 48:35)
Jehovah-jireh.
i.e., The Lord will see, or provide.
Gen. 22:8,13• 8And Abraham said, My son, God will provide himself with the sheep for a burnt-offering. And they went both of them together.
 13And Abraham lifted up his eyes, and looked, and behold, behind was a ram caught in the thicket by its horns; and Abraham went and took the ram, and offered it up for a burnt-offering instead of his son. (Gen. 22:8,13)
;
Ex. 17:15• 15And Moses built an altar, and called the name of it Jehovah-nissi. (Ex. 17:15)
In.
Deut. 32:36• 36For Jehovah will judge his people, And shall repent in favour of his servants; When he seeth that power is gone, And there is none shut up or left. (Deut. 32:36)
;
Psa. 22:4‑5• 4Our fathers confided in thee: they confided, and thou didst deliver them.
 5They cried unto thee, and were delivered; they confided in thee, and were not confounded. (Psa. 22:4‑5)
;
Dan. 3:17‑25• 17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, O king.
 18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image that thou hast set up.
 19Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego. He spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.
 20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and cast them into the burning fiery furnace.
 21Then these men were bound in their hosen, their tunics, and their cloaks, and their garments, and were cast into the midst of the burning fiery furnace.
 22Forasmuch as the king's commandment was rigorous, and the furnace exceeding hot, the flame of the fire slew those men that had taken up Shadrach, Meshach, and Abed-nego.
 23And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
 24Then Nebuchadnezzar the king was astonied, and rose up in haste; he spoke and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said to the king, True, O king.
 25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like a son of God. (Dan. 3:17‑25)
;
Mic. 4:10• 10Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon: there shalt thou be delivered; there Jehovah will redeem thee from the hand of thine enemies. (Mic. 4:10)
;
John 1:14• 14And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John 1:14)
;
2 Cor. 1:8‑10• 8For we do not wish you to be ignorant, brethren, as to our tribulation which happened to us in Asia, that we were excessively pressed beyond our power, so as to despair even of living.
 9But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;
 10who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver; (2 Cor. 1:8‑10)
;
1 Tim. 3:16• 16And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory. (1 Tim. 3:16)
it shall be seen."In the mount of the Lord it shall be provided."
The meaning is, that God, in the greatest difficulties, when all human assistance is vain, will make a suitable provision for the deliverance of those who trust in Him.

J. N. Darby Translation

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14
And Abraham called the name of that place Jehovah-jirehg; as it is said at the present day, On the mount of Jehovah will be provided.

JND Translation Notes

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g
Jehovah will provide.