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1 Samuel 2

1 Sam. 2:3 KJV (With Strong’s)

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3
Talk
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
no more
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
so exceeding
gaboahh (Hebrew #1364)
from 1361; elevated (or elated), powerful, arrogant
KJV usage: haughty, height, high(-er), lofty, proud, X exceeding proudly.
Pronounce: gaw-bo'-ah
Origin: or (fully) gabowahh {gaw-bo'-ah}
proudly
gaboahh (Hebrew #1364)
from 1361; elevated (or elated), powerful, arrogant
KJV usage: haughty, height, high(-er), lofty, proud, X exceeding proudly.
Pronounce: gaw-bo'-ah
Origin: or (fully) gabowahh {gaw-bo'-ah}
; letx not ρarrogancy
`athaq (Hebrew #6277)
impudent
KJV usage: arrogancy, grievous (hard) things, stiff.
Pronounce: aw-thawk'
Origin: from 6275 in the sense of license
come
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
out of your mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
: for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
y is a God
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
of knowledge
de`ah (Hebrew #1844)
knowledge
KJV usage: knowledge.
Pronounce: day-aw'
Origin: feminine of 1843
, and by him actions
`aliylah (Hebrew #5949)
from 5953 in the sense of effecting; an exploit (of God), or a performance (of man, often in a bad sense); by implication, an opportunity
KJV usage: act(-ion), deed, doing, invention, occasion, work.
Pronounce: al-ee-law'
Origin: or malilah {al-ee-law'}
are weighed
takan (Hebrew #8505)
to balance, i.e. measure out (by weight or dimension); figuratively, arrange, equalize, through the idea of levelling (ment. estimate, test)
KJV usage: bear up, direct, be ((un-))equal, mete, ponder, tell, weigh.
Pronounce: taw-kan'
Origin: a primitive root
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x
Psa. 94:4• 4How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? (Psa. 94:4)
ρ
hard.
y
Jer. 17:10• 10I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. (Jer. 17:10)

More on:

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God

Cross References

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Ministry on This Verse

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let not arrogancy.
Heb. hard.
Psa. 94:4• 4How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? (Psa. 94:4)
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Prov. 8:13• 13The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. (Prov. 8:13)
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Isa. 37:23• 23Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel. (Isa. 37:23)
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Dan. 4:30‑31,37• 30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty?
 31While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
 37Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase. (Dan. 4:30‑31,37)
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Mal. 3:13• 13Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee? (Mal. 3:13)
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Jude 15‑16• 15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
 16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage. (Jude 15‑16)
a God.
1 Kings 8:39• 39Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;) (1 Kings 8:39)
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Psa. 44:21• 21Shall not God search this out? for he knoweth the secrets of the heart. (Psa. 44:21)
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Psa. 94:7‑10• 7Yet they say, The Lord shall not see, neither shall the God of Jacob regard it.
 8Understand, ye brutish among the people: and ye fools, when will ye be wise?
 9He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
 10He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know? (Psa. 94:7‑10)
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Psa. 147:5• 5Great is our Lord, and of great power: his understanding is infinite. (Psa. 147:5)
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Jer. 17:10• 10I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. (Jer. 17:10)
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Heb. 4:12• 12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (Heb. 4:12)
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Rev. 2:23• 23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. (Rev. 2:23)
by him.
Job 31:6• 6Let me be weighed in an even balance, that God may know mine integrity. (Job 31:6)
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Isa. 26:7• 7The way of the just is uprightness: thou, most upright, dost weigh the path of the just. (Isa. 26:7)
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Dan. 5:27• 27TEKEL; Thou art weighed in the balances, and art found wanting. (Dan. 5:27)
• The main theme of Hannah's song, the great principle presented in it, is the sovereign grace and power of God, who abases the proud and the one who puts his confidence in the flesh, and who lifts up the weak and powerless. (“1 Samuel 2:1-11” by H.L. Rossier)
• A warning to the wicked, typified by Penninah. They are placed in the presence of God who knows all and who weighs men's actions. (“1 Samuel 2:1-11” by H.L. Rossier)

J. N. Darby Translation

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Do not multiply your words of pride, let not vain-glory come out of your mouth; For Jehovah is a *God of knowledgec, and by him actions are weighed.

JND Translation Notes

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c
The Hebrew is plural.