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1 Samuel 26

1 Sam. 26:19 KJV (With Strong’s)

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19
Now therefore, I pray thee, let my lord
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of his servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
. If the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
have stirredf thee up
cuwth (Hebrew #5496)
properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
KJV usage: entice, move, persuade, provoke, remove, set on, stir up, take away.
Pronounce: sooth
Origin: perhaps denominative from 7898
against me, let him δaccept
ruwach (Hebrew #7306)
properly, to blow, i.e. breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy)
KJV usage: accept, smell, X touch, make of quick understanding.
Pronounce: roo'-akh
Origin: a primitive root
h an offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
: but if they be the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of men
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
, cursed
'arar (Hebrew #779)
to execrate
KJV usage: X bitterly curse.
Pronounce: aw-rar'
Origin: a primitive root
be they before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; for theyk have driven
garash (Hebrew #1644)
to drive out from a possession; especially to expatriate or divorce
KJV usage: cast up (out), divorced (woman), drive away (forth, out), expel, X surely put away, trouble, thrust out.
Pronounce: gaw-rash'
Origin: a primitive root
me out this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
from ζabiding
caphach (Hebrew #5596)
a primitive root; properly, to scrape out, but in certain peculiar senses (of removal or association)
KJV usage: abiding, gather together, cleave, smite with the scab.
Pronounce: saw-fakh'
Origin: or saphach (Isaiah 3:17) {saw-fakh'}
in the inheritance
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
l of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
, serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
other
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
.
f
2 Sam. 16:11• 11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him. (2 Sam. 16:11)
;
2 Sam. 24:1• 1And again the anger of the Lord was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah. (2 Sam. 24:1)
h
Psa. 119:108• 108Accept, I beseech thee, the freewill offerings of my mouth, O Lord, and teach me thy judgments. (Psa. 119:108)
δ
smell,
Gen. 8:21• 21And the Lord smelled a sweet savor; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. (Gen. 8:21)
;
Lev. 26:31• 31And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors. (Lev. 26:31)
.
k
Deut. 4:27‑28• 27And the Lord shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the Lord shall lead you.
 28And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell. (Deut. 4:27‑28)
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Psa. 120:5• 5Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar! (Psa. 120:5)
;
Isa. 60:5• 5Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. (Isa. 60:5)
ζ
cleaving.
l
2 Sam. 14:16• 16For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God. (2 Sam. 14:16)

More on:

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Day,
Gods; Goddess,
King,
Lord,
Man,
Offering; Offering Up,
Servant

Cross References

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Ministry on This Verse

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let my lord.
1 Sam. 25:24• 24And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid. (1 Sam. 25:24)
;
Gen. 44:18• 18Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh. (Gen. 44:18)
stirred.
1 Sam. 16:14‑23• 14But the Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him.
 15And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee.
 16Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
 17And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.
 18Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the Lord is with him.
 19Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep.
 20And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.
 21And David came to Saul, and stood before him: and he loved him greatly; and he became his armorbearer.
 22And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favor in my sight.
 23And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him. (1 Sam. 16:14‑23)
;
1 Sam. 18:10• 10And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul's hand. (1 Sam. 18:10)
;
2 Sam. 16:11• 11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him. (2 Sam. 16:11)
;
2 Sam. 24:1• 1And again the anger of the Lord was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah. (2 Sam. 24:1)
;
1 Kings 22:22• 22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so. (1 Kings 22:22)
;
1 Chron. 21:1• 1And Satan stood up against Israel, and provoked David to number Israel. (1 Chron. 21:1)
accept.
Heb. smell.
Gen. 8:21• 21And the Lord smelled a sweet savor; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. (Gen. 8:21)
;
Lev. 26:31• 31And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors. (Lev. 26:31)
;
Psa. 119:1‑8• 1ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.
 2Blessed are they that keep his testimonies, and that seek him with the whole heart.
 3They also do no iniquity: they walk in his ways.
 4Thou hast commanded us to keep thy precepts diligently.
 5O that my ways were directed to keep thy statutes!
 6Then shall I not be ashamed, when I have respect unto all thy commandments.
 7I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.
 8I will keep thy statutes: O forsake me not utterly. (Psa. 119:1‑8)
cursed.
Prov. 6:16‑19• 16These six things doth the Lord hate: yea, seven are an abomination unto him:
 17A proud look, a lying tongue, and hands that shed innocent blood,
 18An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
 19A false witness that speaketh lies, and he that soweth discord among brethren. (Prov. 6:16‑19)
;
Prov. 30:10• 10Accuse not a servant unto his master, lest he curse thee, and thou be found guilty. (Prov. 30:10)
;
Gal. 1:8‑9• 8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
 9As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. (Gal. 1:8‑9)
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Gal. 5:12• 12I would they were even cut off which trouble you. (Gal. 5:12)
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2 Tim. 4:14• 14Alexander the coppersmith did me much evil: the Lord reward him according to his works: (2 Tim. 4:14)
they have driven.
Deut. 4:27‑28• 27And the Lord shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the Lord shall lead you.
 28And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell. (Deut. 4:27‑28)
;
Josh. 22:25‑27• 25For the Lord hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the Lord: so shall your children make our children cease from fearing the Lord.
 26Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
 27But that it may be a witness between us, and you, and our generations after us, that we might do the service of the Lord before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the Lord. (Josh. 22:25‑27)
;
Psa. 42:1‑2• 1<<To the chief Musician, Maschil, for the sons of Korah.>> As the hart panteth after the water brooks, so panteth my soul after thee, O God.
 2My soul thirsteth for God, for the living God: when shall I come and appear before God? (Psa. 42:1‑2)
;
Psa. 120:5• 5Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar! (Psa. 120:5)
;
Isa. 60:5• 5Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. (Isa. 60:5)
;
Rom. 14:15• 15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. (Rom. 14:15)
abiding.
Heb. cleaving.
the inheritance.
2 Sam. 14:16• 16For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God. (2 Sam. 14:16)
;
2 Sam. 20:19• 19I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord? (2 Sam. 20:19)
• If it is the Lord who has stirred up Saul against David why does He deliver David from his hand? (“1 Samuel 26” by H.L. Rossier)

J. N. Darby Translation

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19
And now, I pray thee, let my lord the king hear the words of his servant. If Jehovah have moved thee against me, let him accept an oblation; but if the sons of men, cursed be they before Jehovah; for they have driven me out this day from adhering to the inheritance of Jehovah, saying, Go, serve other gods.