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1 Samuel 5

1 Sam. 5:4 KJV (With Strong’s)

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4
And when they arose early
shakam (Hebrew #7925)
properly, to incline (the shoulder to a burden); but used only as denominative from 7926; literally, to load up (on the back of man or beast), i.e. to start early in the morning
KJV usage: (arise, be up, get (oneself) up, rise up) early (betimes), morning.
Pronounce: shaw-kam'
Origin: a primitive root
on the morrow
mochorath (Hebrew #4283)
feminine from the same as 4279; the morrow or (adverbially) tomorrow
KJV usage: morrow, next day.
Pronounce: mokh-or-awth'
Origin: or mochoratham (1 Sam. 30:17) {mokh-or-aw- thawm'}
morning
boqer (Hebrew #1242)
properly, dawn (as the break of day); generally, morning
KJV usage: (+) day, early, morning, morrow.
Pronounce: bo'-ker
Origin: from 1239
, behold, Dagon
Dagown (Hebrew #1712)
the fish-god; Dagon, a Philistine deity
KJV usage: Dagon.
Pronounce: daw-gohn'
Origin: from 1709
was fallen
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
upon his face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
to the ground
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; andl the head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of Dagon
Dagown (Hebrew #1712)
the fish-god; Dagon, a Philistine deity
KJV usage: Dagon.
Pronounce: daw-gohn'
Origin: from 1709
and both
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
the palms
kaph (Hebrew #3709)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
KJV usage: branch, + foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
Pronounce: kaf
Origin: from 3721
of his hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
were cut off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
upon the threshold
miphtan (Hebrew #4670)
a stretcher, i.e. a sill
KJV usage: threshold.
Pronounce: mif-tawn'
Origin: from the same as 6620
; only the ζstump of Dagon
Dagown (Hebrew #1712)
the fish-god; Dagon, a Philistine deity
KJV usage: Dagon.
Pronounce: daw-gohn'
Origin: from 1709
was left
sha'ar (Hebrew #7604)
properly, to swell up, i.e. be (causatively, make) redundant
KJV usage: leave, (be) left, let, remain, remnant, reserve, the rest.
Pronounce: shaw-ar'
Origin: a primitive root
to him.
l
Jer. 50:2• 2Declare ye among the nations, and publish, and lift up a banner; publish, conceal not! Say, Babylon is taken, Bel is put to shame, Merodach is dismayed: her images are put to shame, her idols are dismayed. (Jer. 50:2)
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Ezek. 6:4,6• 4And your altars shall be desolate, and your sun-images shall be broken; and I will cast down your slain men before your idols;
 6In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your sun-images may be cut down, and your works may be abolished. (Ezek. 6:4,6)
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Mic. 1:7• 7And all her graven images shall be beaten to pieces, and all her harlot-gifts shall be burned with fire, and all her idols will I make a desolation; for of the hire of a harlot hath she gathered them, and to a harlot's hire shall they return. (Mic. 1:7)
ζ
or,fishy part.

More on:

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Dagon,
Head

Cross References

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Ministry on This Verse

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the head.
Isa. 2:18‑19• 18and the idols shall utterly pass away.
 19And they shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Jehovah, and from the glory of his majesty, when he shall arise to terrify the earth. (Isa. 2:18‑19)
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Isa. 27:9• 9By this, therefore, shall the iniquity of Jacob be purged; and this is all the fruit of the taking away of his sin: when he shall make all the stones of the altar as chalkstones that are crumbled in pieces,--the Asherahs and the sun-images shall not stand. (Isa. 27:9)
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Jer. 10:11• 11Thus shall ye say unto them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens. (Jer. 10:11)
;
Jer. 50:2• 2Declare ye among the nations, and publish, and lift up a banner; publish, conceal not! Say, Babylon is taken, Bel is put to shame, Merodach is dismayed: her images are put to shame, her idols are dismayed. (Jer. 50:2)
;
Ezek. 6:4‑6• 4And your altars shall be desolate, and your sun-images shall be broken; and I will cast down your slain men before your idols;
 5and I will lay the dead bodies of the children of Israel before their idols; and I will scatter your bones round about your altars.
 6In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your sun-images may be cut down, and your works may be abolished. (Ezek. 6:4‑6)
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Dan. 11:8• 8He shall also carry captive into Egypt their gods, with their princes, and their precious vessels of silver and of gold; and he shall subsist for more years than the king of the north; (Dan. 11:8)
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Mic. 1:7• 7And all her graven images shall be beaten to pieces, and all her harlot-gifts shall be burned with fire, and all her idols will I make a desolation; for of the hire of a harlot hath she gathered them, and to a harlot's hire shall they return. (Mic. 1:7)
of Dagon.The name of this idol, Dagon, signifies a fish:
and it is supposed to be the Atergatis of the Syrians, corruptly called Derceto by the Greeks, which had the upper part like a woman, and the lower part like a fish; as Lucian informs us: [Derketous de eidos en Phoinike etheésamén, theéma xenon; émisen men gyné; to de okoson ek mérón es akrous podas, ichtlyos ouré apoteinetai;] "In Phoenicia I saw the image of Derceto; a strange sight truly!
For she had the half of a woman, but from the thighs downward a fish's tail."
Diodorus, (1. ii.) describing the same idol, as represented at Askelon, says, [to men prosópon echei synaikos, to d'allo sóma pan ichthyos.]
"It had the head of a woman, but all the rest of the body a fish's."
Probably Horace alludes to this idol, in De Art. Poet. v. 4; {Desinat in piscem, mulier formosa superne:}
"The upper part a handsome woman, and the lower part a fish."
If such was the form of this idol, then everything that was human was broken off from what resembled a fish.the stump.
or, the fishy part.
• We have said that the glory of God cannot be submitted to idols. Indeed, set this humiliated glory beside Dagon, as the men of Ashdod did, and the world's idol will be overturned and broken. (“1 Samuel 5-6:13” by H.L. Rossier)

J. N. Darby Translation

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4
And when they arose early the next morning, behold, Dagon had fallen on his face to the ground before the ark of Jehovah; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the fish-stumpb was left to him.

JND Translation Notes

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b
Or "Dagon." Dag signifies "fish."