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1 Samuel 6

1 S. 6:19 KJV (With Strong’s)

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19
And he smote
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
the men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Beth-shemesh
Beyth (Hebrew #1053)
house of (the) sun; Beth-Shemesh, a place in Palestine
KJV usage: Beth-shemesh.
Pronounce: Shemesh
Origin: from 1004 and 8121
, becausea they had looked
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
into the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, even he smote
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
of the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
fifty
chamishshiym (Hebrew #2572)
fifty
KJV usage: fifty.
Pronounce: kham-ish-sheem'
Origin: multiple of 2568
thousand
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
and threescore and ten
shib`iym. (Hebrew #7657)
seventy
KJV usage: seventy, threescore and ten (+ -teen).
Pronounce: shib-eem'
Origin: multiple of 7651
men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
: and the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
lamented
'abal (Hebrew #56)
to bewail
KJV usage: lament, mourn.
Pronounce: aw-bal'
Origin: a primitive root
, because the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
had smitten
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
many of the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
with a great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
slaughter
makkah (Hebrew #4347)
(plural only) from 5221; a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence
KJV usage: beaten, blow, plague, slaughter, smote, X sore, stripe, stroke, wound((-ed)).
Pronounce: mak-kaw'
Origin: or (masculine) makkeh {muk-keh'}
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a
Éx. 19:21• 21Y Jehová dijo á Moisés: Desciende, requiere al pueblo que no traspasen el término por ver á Jehová, porque caerá multitud de ellos. (Éx. 19:21)
;
Nm. 4:15,20• 15Y en acabando Aarón y sus hijos de cubrir el santuario y todos los vasos del santuario, cuando el campo se hubiere de mudar, vendrán después de ello los hijos de Coath para conducir: mas no tocarán cosa santa, que morirán. Estas serán las cargas de los hijos de Coath en el tabernáculo del testimonio.
 20No entrarán para ver, cuando cubrieren las cosas santas; que morirán. (Nm. 4:15,20)
;
1 Cr. 13:9‑10• 9Y como llegaron á la era de Chidón, Uzza extendió su mano al arca para tenerla, porque los bueyes se desmandaban.
 10Y el furor de Jehová se encendió contra Uzza, é hiriólo, porque había extendido su mano al arca: y murió allí delante de Dios. (1 Cr. 13:9‑10)

More on:

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Beth-shemesh,
Man,
Ten

Cross References

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Ministry on This Verse

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he smote.
Éx. 19:21• 21Y Jehová dijo á Moisés: Desciende, requiere al pueblo que no traspasen el término por ver á Jehová, porque caerá multitud de ellos. (Éx. 19:21)
;
Lv. 10:1‑3• 1Y los hijos de Aarón, Nadab y Abiú, tomaron cada uno su incensario, y pusieron fuego en ellos, sobre el cual pusieron perfume, y ofrecieron delante de Jehová fuego extraño, que él nunca les mandó.
 2Y salió fuego de delante de Jehová que los quemó, y murieron delante de Jehová.
 3Entonces dijo Moisés á Aarón: Esto es lo que habló Jehová, diciendo: En mis allegados me santificaré, y en presencia de todo el pueblo seré glorificado. Y Aarón calló. (Lv. 10:1‑3)
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Nm. 4:4‑5,15,20• 4Este será el oficio de los hijos de Coath en el tabernáculo del testimonio, en el lugar santísimo:
 5Cuando se hubiere de mudar el campo, vendrán Aarón y sus hijos, y desarmarán el velo de la tienda, y cubrirán con él el arca del testimonio:
 15Y en acabando Aarón y sus hijos de cubrir el santuario y todos los vasos del santuario, cuando el campo se hubiere de mudar, vendrán después de ello los hijos de Coath para conducir: mas no tocarán cosa santa, que morirán. Estas serán las cargas de los hijos de Coath en el tabernáculo del testimonio.
 20No entrarán para ver, cuando cubrieren las cosas santas; que morirán. (Nm. 4:4‑5,15,20)
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Dt. 29:29• 29Las cosas secretas pertenecen á Jehová nuestro Dios: mas las reveladas son para nosotros y para nuestros hijos por siempre, para que cumplamos todas las palabras de esta ley. (Dt. 29:29)
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2 S. 6:7• 7Y el furor de Jehová se encendió contra Uzza, é hiriólo allí Dios por aquella temeridad, y cayó allí muerto junto al arca de Dios. (2 S. 6:7)
;
1 Cr. 13:9‑10• 9Y como llegaron á la era de Chidón, Uzza extendió su mano al arca para tenerla, porque los bueyes se desmandaban.
 10Y el furor de Jehová se encendió contra Uzza, é hiriólo, porque había extendido su mano al arca: y murió allí delante de Dios. (1 Cr. 13:9‑10)
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Col. 2:18• 18Nadie os prive de vuestro premio, afectando humildad y culto á los ángeles, metiéndose en lo que no ha visto, vanamente hinchado en el sentido de su propia carne, (Col. 2:18)
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1 P. 4:17• 17Porque es tiempo de que el juicio comience de la casa de Dios: y si primero comienza por nosotros, ¿qué será el fin de aquellos que no obedecen al evangelio de Dios? (1 P. 4:17)
fifty thousand.As it is very improbable that the village of Beth-shemesh should contain, or be capable of employing, 50,070 men in the fields at wheat harvest, much less that they could all peep into the ark, and from the uncommon manner in which it is expressed in the original, it is generally allowed that there is some corruption in the text, or that some explanatory word is omitted.
The Hebrew is {shivim ish, chamishim aileph ish,} literally, "seventy men, fifty thousand men:"
so LXX. [
.] Vulgate, {septuaginta viros, et quinquaginta millia plebis,} "70 (chief) men, and 50,000 common people."
Targum, {besabey âmma,}
"of the elders of the people 70 men, {ovekahala,} and in the congregation 50,000 men."
But the Syriac, {chamsho alphin weshivin gavrin,} "5,000 and 70 men;" with which the Arabic agrees; while Josephus has only [
,] seventy men; and three reputable MSS. of Dr. Kennicott's also omit "50,000 men."
Some learned men, however, would render, by supplying [Mêm,] {mem,} "70 men; fifty out of a thousand;" which supposes about 1,400 present, and that a twentieth part were slain.
• God maintains His majesty even in the midst of Israel. He is no longer among them securing their promised blessings. His ark, exposed through their unfaithfulness to the unworthy treatment of the Philistines and of the inquisitive, becomes (as the token of God’s presence) the occasion of judgment inflicted on the temerity of those who dared to look within it. (“1 Samuel 4-6” by J.N. Darby)
• The joy elicited by the contemplation of grace is not everything. It is combined with respect and fear, if one is aware of being in God's presence. The God of grace judges according to the work of each one; the God of grace is holy. This is what the people of Beth-shemesh had forgotten. (“1 Samuel 6:13-7:1” by H.L. Rossier)
• Because Jesus came down to us, our fleshly spirit is tempted to treat Him as a companion with whom we may do as we wish. Today people boast of familiarity with Jesus, and write books to show that spirituality consists in this. We do not have the right to call Him our Brother, but "He is not ashamed to call [us] brethren." This shows the difference clearly. (“1 Samuel 6:13-7:1” by H.L. Rossier)
• Men think themselves capable of distinguishing that which is proper to the human nature and that which is proper to the divine nature of the Savior and to fathom this mystery. This amounts to the same thing as looking into the ark which contained a secret known to God alone, for, "no one knows the Son but the Father." This attitude inevitably leads to lowering His humanity to the level of our sinful humanity. (“1 Samuel 6:13-7:1” by H.L. Rossier)

J. N. Darby Translation

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19
And he smote among the men of Beth-shemesh, because they had looked into the ark of Jehovah, and smote of the people seventy menb; and the people lamented, because Jehovah had smitten the people with a great slaughter.

JND Translation Notes

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b
Some add "fifty thousand."