Articles on

1 Samuel 6

1 S. 6:3 KJV (With Strong’s)

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And they said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, If ye send away
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
of the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, send
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
it not empty
reyqam (Hebrew #7387)
emptily; figuratively (objective) ineffectually, (subjective) undeservedly
KJV usage: without cause, empty, in vain, void.
Pronounce: ray-kawm'
Origin: from 7386
h; but in any wise
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
him a trespass offering
'asham (Hebrew #817)
guilt; by implication, a fault; also a sin-offering
KJV usage: guiltiness, (offering for) sin, trespass (offering).
Pronounce: aw-shawm'
Origin: from 816
i: then ye shall be healed
rapha' (Hebrew #7495)
a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure
KJV usage: cure, (cause to) heal, physician, repair, X thoroughly, make whole. See 7503.
Pronounce: raw-faw'
Origin: or raphah {raw-faw'}
, and it shall be known
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
to you whyk his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
is not removed
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
from you.

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Cross References

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Ministry on This Verse

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empty.
a trespass.
Lv. 5:6,15‑19• 6Y para su expiación traerá á Jehová por su pecado que ha cometido, una hembra de los rebaños, una cordera ó una cabra como ofrenda de expiación; y el sacerdote hará expiación por él de su pecado.
15Cuando alguna persona cometiere falta, y pecare por yerro en las cosas santificadas á Jehová, traerá su expiación á Jehová, un carnero sin tacha de los rebaños, conforme á tu estimación, en siclos de plata del siclo del santuario, en ofrenda por el pecado:
16Y pagará aquello de las cosas santas en que hubiere pecado, y añadirá á ello el quinto, y lo dará al sacerdote: y el sacerdote hará expiación por él con el carnero del sacrificio por el pecado, y será perdonado.
17Finalmente, si una persona pecare, ó hiciere alguna de todas aquellas cosas que por mandamiento de Jehová no se han de hacer, aun sin hacerlo á sabiendas, es culpable, y llevará su pecado.
18Traerá, pues, al sacerdote por expiación, según tú lo estimes, un carnero sin tacha de los rebaños: y el sacerdote hará expiación por él de su yerro que cometió por ignorancia, y será perdonado.
19Es infracción, y ciertamente delinquió contra Jehová.
(Lv. 5:6,15‑19)
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Lv. 6:6• 6Y por su expiación traerá á Jehová un carnero sin tacha de los rebaños, conforme á tu estimación, al sacerdote para la expiación. (Lv. 6:6)
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Lv. 7:1‑7• 1Asimismo esta es la ley de la expiación de la culpa: es cosa muy santa.
2En el lugar donde degollaren el holocausto, degollarán la víctima por la culpa; y rociará su sangre en derredor sobre el altar:
3Y de ella ofrecerá todo su sebo, la cola, y el sebo que cubre los intestinos.
4Y los dos riñones, y el sebo que está sobre ellos, y el que está sobre los ijares; y con los riñones quitará el redaño de sobre el hígado.
5Y el sacerdote lo hará arder sobre el altar; ofrenda encendida á Jehová: es expiación de la culpa.
6Todo varón de entre los sacerdotes la comerá: será comida en el lugar santo: es cosa muy santa.
7Como la expiación por el pecado, así es la expiación de la culpa: una misma ley tendrán: será del sacerdote que habrá hecho la reconciliación con ella.
(Lv. 7:1‑7)
known.
 All this denotes conscience in the absence of the light brought by revealed truth. God always takes account of conscience, even of an obscured conscience, and gives a clear answer. (1 Samuel 5-6:13 by H.L. Rossier)

J. N. Darby Translation

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And they said, If ye send away the ark of the God of Israel, send it not empty; ye must at any rate return him a trespass-offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.