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Leviticus 5

Lv. 5:6 KJV (With Strong’s)

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6
And he shall bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
his trespass offering
'asham (Hebrew #817)
guilt; by implication, a fault; also a sin-offering
KJV usage: guiltiness, (offering for) sin, trespass (offering).
Pronounce: aw-shawm'
Origin: from 816
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
for his sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
which he hath sinned
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, a female
nqebah (Hebrew #5347)
female (from the sexual form)
KJV usage: female.
Pronounce: nek-ay-baw'
Origin: from 5344
from the flock
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
, a lamb
kisbah (Hebrew #3776)
a young ewe
KJV usage: lamb.
Pronounce: kis-baw'
Origin: feminine of 3775
or a kid
s`iyrah (Hebrew #8166)
a she-goat
KJV usage: kid.
Pronounce: seh-ee-raw'
Origin: feminine of 8163
of the goats
`ez (Hebrew #5795)
a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)
KJV usage: (she) goat, kid.
Pronounce: aze
Origin: from 5810
, for a sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
; and the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall make an atonement
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
for him concerning his sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
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More on:

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Atonement,
Flock,
Goat,
Kid,
Lamb,
Offering; Offering Up,
Priest; Priesthood,
Sin Offering,
Trespass Offering

Cross References

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trespass offering.It is remarkable, that in this and the following verse, the sacrifice offered is indifferently called {asham,} a trespass offering, and {chattath,} a sin offering; yet the Marginal References show that these differ in several respects.
Sin offerings were sometimes offered for the whole congregation; trespass offerings never, but only for particular persons. Bullocks were sometimes used for sin offerings, never for trespass offerings.
The blood of the sin offerings was put on the horns of the altar, that of the trespass offerings was only sprinkled round the bottom of the altar.
The sin offering seems to have been for the expiation of offences committed in matters of religion, from a mistake or inadvertency respecting the law; but the trespass offering was required for the casual deviations from the ritual law, when well known, or for crimes against moral precepts, implying injustice to man.
Lv. 4:28,32• 28Luego que le fuere conocido su pecado que cometió, traerá por su ofrenda una hembra de las cabras, una cabra sin defecto, por su pecado que habrá cometido:
 32Y si trajere cordero para su ofrenda por el pecado, hembra sin defecto traerá. (Lv. 4:28,32)
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Lv. 6:6• 6Y por su expiación traerá á Jehová un carnero sin tacha de los rebaños, conforme á tu estimación, al sacerdote para la expiación. (Lv. 6:6)
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Lv. 7:1‑7• 1Asimismo esta es la ley de la expiación de la culpa: es cosa muy santa.
 2En el lugar donde degollaren el holocausto, degollarán la víctima por la culpa; y rociará su sangre en derredor sobre el altar:
 3Y de ella ofrecerá todo su sebo, la cola, y el sebo que cubre los intestinos.
 4Y los dos riñones, y el sebo que está sobre ellos, y el que está sobre los ijares; y con los riñones quitará el redaño de sobre el hígado.
 5Y el sacerdote lo hará arder sobre el altar; ofrenda encendida á Jehová: es expiación de la culpa.
 6Todo varón de entre los sacerdotes la comerá: será comida en el lugar santo: es cosa muy santa.
 7Como la expiación por el pecado, así es la expiación de la culpa: una misma ley tendrán: será del sacerdote que habrá hecho la reconciliación con ella. (Lv. 7:1‑7)
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Lv. 14:12‑13• 12Y tomará el sacerdote el un cordero, y ofrecerálo por la culpa, con el log de aceite, y lo mecerá como ofrenda agitada delante de Jehová:
 13Y degollará el cordero en el lugar donde degüellan la víctima por el pecado y el holocausto, en el lugar del santuario: porque como la víctima por el pecado, así también la víctima por la culpa es del sacerdote: es cosa muy sagrada. (Lv. 14:12‑13)
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Lv. 19:21‑22• 21Y él traerá á Jehová, á la puerta del tabernáculo del testimonio, un carnero en expiación por su culpa.
 22Y con el carnero de la expiación lo reconciliará el sacerdote delante de Jehová, por su pecado que cometió: y se le perdonará su pecado que ha cometido. (Lv. 19:21‑22)
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Nm. 6:12• 12Y consagrará á Jehová los días de su nazareato, y traerá un cordero de un año en expiación por la culpa; y los días primeros serán anulados, por cuanto fué contaminado su nazareato. (Nm. 6:12)
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Ez. 40:39• 39Y en la entrada de la puerta había dos mesas de la una parte, y otras dos de la otra, para degollar sobre ellas el holocausto, y la expiación, y el sacrificio por el pecado. (Ez. 40:39)
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Ez. 42:13• 13Y díjome: Las cámaras del norte y las del mediodía, que están delante de la lonja, son cámaras santas, en las cuales los sacerdotes que se acercan á Jehová comerán las santas ofrendas: allí pondrán las ofrendas santas, y el presente, y la expiación, y el sacrificio por el pecado: porque el lugar es santo. (Ez. 42:13)
a female.
Lv. 4:28,32• 28Luego que le fuere conocido su pecado que cometió, traerá por su ofrenda una hembra de las cabras, una cabra sin defecto, por su pecado que habrá cometido:
 32Y si trajere cordero para su ofrenda por el pecado, hembra sin defecto traerá. (Lv. 4:28,32)
the priest.
Lv. 4:20• 20Y hará de aquel becerro como hizo con el becerro de la expiación; lo mismo hará de él: así hará el sacerdote expiación por ellos, y obtendrán perdón. (Lv. 4:20)

J. N. Darby Translation

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6
and he shall bring his trespass-offeringf to Jehovah for his sin which he hath sinned, a female from the small cattle, a sheep or doe goat, for a sin-offering; and the priest shall make atonementg for him to cleanse him from his sin.

JND Translation Notes

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f
The Hebrew word for trespass is derived from a verb translated, "be guilty," ver. 2 and elsewhere.
g
Here is seen the use of "atonement," Heb. kaphar, to cover. It is a thing done for men towards God. It is not "sprinkling," "washing," nor exactly "propitiation," though that be nearer; but there was guilt on the man, a moral offensiveness which had to be removed out of God's sight. So it was in the offering. It was really bringing his trespass to God in the offering, but in the way of a given atonement for it, by entering into it as his. In ver. 7 it is lit. "he shall bring his trespass [offering] which he hath sinned." For the burnt-offering, which was also to make atonement [kaphar], see ch. 1.4.