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Leviticus 5

Lv. 5:7 KJV (With Strong’s)

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7
And if βhe
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
be notn able
day (Hebrew #1767)
enough (as noun or adverb), used chiefly with preposition in phrases
KJV usage: able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when.
Pronounce: dahee
Origin: of uncertain derivation
to bring
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
a lamb
seh (Hebrew #7716)
probably from 7582 through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat
KJV usage: (lesser, small) cattle, ewe, goat, lamb, sheep. Compare 2089.
Pronounce: seh
Origin: or sey {say}
, then he shall bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
for
'eth (Hebrew #854)
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
KJV usage: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
Pronounce: ayth
Origin: probably from 579
his trespass
'asham (Hebrew #817)
guilt; by implication, a fault; also a sin-offering
KJV usage: guiltiness, (offering for) sin, trespass (offering).
Pronounce: aw-shawm'
Origin: from 816
, which he hath committed
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
turtledoves
towr (Hebrew #8449)
probably the same as 8447; a ring-dove, often (figuratively) as a term of endearment
KJV usage: (turtle) dove.
Pronounce: tore
Origin: or tor {tore}
, or two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
young
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
pigeons
yownah (Hebrew #3123)
a dove (apparently from the warmth of their mating)
KJV usage: dove, pigeon.
Pronounce: yo-naw'
Origin: probably from the same as 3196
, unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
for a sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, and the other
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
for a burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
.
β
his hand cannot reach to the sufficiency of a lamb.
n
Lv. 12:8• 8Y si no alcanzare su mano lo suficiente para un cordero, tomará entonces dos tórtolas ó dos palominos, uno para holocausto, y otro para expiación: y el sacerdote hará expiación por ella, y será limpia. (Lv. 12:8)
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Lv. 14:21• 21Mas si fuere pobre, que no alcanzare su mano á tanto, entonces tomará un cordero para ser ofrecido como ofrenda agitada por la culpa, para reconciliarse, y una décima de flor de harina amasada con aceite para presente, y un log de aceite; (Lv. 14:21)

More on:

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Burnt Offering or Sacrifice,
Lamb,
Offering; Offering Up,
Pigeon,
Sin Offering,
Trespass,
Turtle; Turtle Dove

Cross References

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he be not able to bring a lamb.
Heb. his hand cannot reachto the sufficiency of a lamb.
Lv. 5:11• 11Mas si su posibilidad no alcanzare para dos tórtolas, ó dos palominos, el que pecó traerá por su ofrenda la décima parte de un epha de flor de harina por expiación. No pondrá sobre ella aceite, ni sobre ella pondrá incienso, porque es expiación. (Lv. 5:11)
;
Lv. 12:8• 8Y si no alcanzare su mano lo suficiente para un cordero, tomará entonces dos tórtolas ó dos palominos, uno para holocausto, y otro para expiación: y el sacerdote hará expiación por ella, y será limpia. (Lv. 12:8)
;
Lv. 14:21• 21Mas si fuere pobre, que no alcanzare su mano á tanto, entonces tomará un cordero para ser ofrecido como ofrenda agitada por la culpa, para reconciliarse, y una décima de flor de harina amasada con aceite para presente, y un log de aceite; (Lv. 14:21)
;
2 Co. 8:12• 12Porque si primero hay la voluntad pronta, será acepta por lo que tiene, no por lo que no tiene. (2 Co. 8:12)
;
Stg. 2:5‑6• 5Hermanos míos amados, oid: ¿No ha elegido Dios los pobres de este mundo, ricos en fe, y herederos del reino que ha prometido á los que le aman?
 6Mas vosotros habéis afrentado al pobre. ¿No os oprimen los ricos, y no son ellos los mismos que os arrastran á los juzgados? (Stg. 2:5‑6)
two turtle-doves.
Lv. 1:14‑15• 14Y si el holocausto se hubiere de ofrecer á Jehová de aves, presentará su ofrenda de tórtolas, ó de palominos.
 15Y el sacerdote la ofrecerá sobre el altar, y ha de quitarle la cabeza, y hará que arda en el altar; y su sangre será exprimida sobre la pared del altar. (Lv. 1:14‑15)
;
Mt. 3:16• 16Y Jesús, después que fué bautizado, subió luego del agua; y he aquí los cielos le fueron abiertos, y vió al Espíritu de Dios que descendía como paloma, y venía sobre él. (Mt. 3:16)
;
Mt. 10:16• 16He aquí, yo os envío como á ovejas en medio de lobos: sed pues prudentes como serpientes, y sencillos como palomas. (Mt. 10:16)
;
Lc. 2:24• 24Y para dar la ofrenda, conforme á lo que está dicho en la ley del Señor: un par de tórtolas, ó dos palominos. (Lc. 2:24)
one.
Lv. 5:8‑9• 8Y ha de traerlos al sacerdote, el cual ofrecerá primero el que es para expiación, y desunirá su cabeza de su cuello, mas no la apartará del todo:
 9Y rociará de la sangre de la expiación sobre la pared del altar; y lo que sobrare de la sangre lo exprimirá al pie del altar; es expiación. (Lv. 5:8‑9)
;
Lv. 9:3• 3Y á los hijos de Israel hablarás, diciendo: Tomad un macho cabrío para expiación, y un becerro y un cordero de un año, sin tacha, para holocausto; (Lv. 9:3)
;
Lv. 14:22,31• 22Y dos tórtolas, ó dos palominos, lo que alcanzare su mano: y el uno será para expiación por el pecado, y el otro para holocausto;
 31El uno de lo que alcanzare su mano, en expiación por el pecado, y el otro en holocausto, además del presente: y hará el sacerdote expiación por el que se ha de purificar, delante de Jehová. (Lv. 14:22,31)
;
Lv. 15:14‑15,30• 14Y el octavo día tomará dos tórtolas, ó dos palominos, y vendrá delante de Jehová á la puerta del tabernáculo del testimonio, y los dará al sacerdote:
 15Y harálos el sacerdote, el uno ofrenda por el pecado, y el otro holocausto: y le purificará el sacerdote de su flujo delante de Jehová.
 30Y el sacerdote hará el uno ofrenda por el pecado, y el otro holocausto; y la purificará el sacerdote delante de Jehová del flujo de su inmundicia. (Lv. 15:14‑15,30)
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Lv. 16:5• 5Y de la congregación de los hijos de Israel tomará dos machos de cabrío para expiación, y un carnero para holocausto. (Lv. 16:5)
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He. 10:6‑10• 6Holocaustos y expiaciones por el pecado no te agradaron.
 7Entonces dije: Heme aquí (En la cabecera del libro está escrito de mí) Para que haga, oh Dios, tu voluntad.
 8Diciendo arriba: Sacrificio y presente, y holocaustos y expiaciones por el pecado no quisiste, ni te agradaron,
 9Entonces dijo: Heme aquí para que haga, oh Dios, tu voluntad. Quita lo primero, para establecer lo postrero.
 10En la cual voluntad somos santificados por la ofrenda del cuerpo de Jesucristo hecha una sola vez. (He. 10:6‑10)

J. N. Darby Translation

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And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespassf which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering.

JND Translation Notes

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f
The Hebrew word for trespass is derived from a verb translated, "be guilty," ver. 2 and elsewhere.