Articles on

1 Thessalonians 5

1 Thess. 5:12 KJV (With Strong’s)

+
12
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we beseech
erotao (Greek #2065)
to interrogate; by implication, to request
KJV usage: ask, beseech, desire, intreat, pray. Compare 4441.
Pronounce: er-o-tah'-o
Origin: apparently from 2046 (compare 2045)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, to know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
thems which labor
kopiao (Greek #2872)
to feel fatigue; by implication, to work hard
KJV usage: (bestow) labour, toil, be wearied.
Pronounce: kop-ee-ah'-o
Origin: from a derivative of 2873
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are over
proistemi (Greek #4291)
to stand before, i.e. (in rank) to preside, or (by implication) to practise
KJV usage: maintain, be over, rule.
Pronounce: pro-is'-tay-mee
Origin: from 4253 and 2476
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
admonish
noutheteo (Greek #3560)
to put in mind, i.e. (by implication) to caution or reprove gently
KJV usage: admonish, warn.
Pronounce: noo-thet-eh'-o
Origin: from the same as 3559
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
;

More on:

+

Cross References

+

Ministry on This Verse

+
to know.
labour.
1 Thess. 2:9• 9For ye remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. (1 Thess. 2:9)
;
Matt. 9:37‑38• 37Then saith he unto his disciples, The harvest truly is plenteous, but the laborers are few;
38Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest.
(Matt. 9:37‑38)
;
Luke 10:1‑2,7• 1After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
2Therefore said he unto them, The harvest truly is great, but the laborers are few: pray ye therefore the Lord of the harvest, that he would send forth laborers into his harvest.
7And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
(Luke 10:1‑2,7)
;
John 4:38• 38I sent you to reap that whereon ye bestowed no labor: other men labored, and ye are entered into their labors. (John 4:38)
;
Acts 20:35• 35I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. (Acts 20:35)
;
1 Cor. 3:9• 9For we are laborers together with God: ye are God's husbandry, ye are God's building. (1 Cor. 3:9)
;
1 Cor. 15:10• 10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. (1 Cor. 15:10)
;
1 Cor. 16:16• 16That ye submit yourselves unto such, and to every one that helpeth with us, and laboreth. (1 Cor. 16:16)
;
2 Cor. 5:9• 9Wherefore we labor, that, whether present or absent, we may be accepted of him. (2 Cor. 5:9)
;
2 Cor. 6:1• 1We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (2 Cor. 6:1)
;
2 Cor. 11:23• 23Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths oft. (2 Cor. 11:23)
;
Gal. 4:11• 11I am afraid of you, lest I have bestowed upon you labor in vain. (Gal. 4:11)
;
Phil. 2:16• 16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain. (Phil. 2:16)
;
Col. 1:29• 29Whereunto I also labor, striving according to his working, which worketh in me mightily. (Col. 1:29)
;
1 Tim. 5:17‑18• 17Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
18For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer is worthy of his reward.
(1 Tim. 5:17‑18)
;
2 Tim. 2:6• 6The husbandman that laboreth must be first partaker of the fruits. (2 Tim. 2:6)
;
Rev. 2:3• 3And hast borne, and hast patience, and for my name's sake hast labored, and hast not fainted. (Rev. 2:3)
and are.
Acts 20:28• 28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. (Acts 20:28)
;
1 Cor. 12:28• 28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. (1 Cor. 12:28)
;
Titus 1:5• 5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: (Titus 1:5)
;
Heb. 13:7,17• 7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
(Heb. 13:7,17)
;
1 Peter 5:2‑3• 2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
3Neither as being lords over God's heritage, but being ensamples to the flock.
(1 Peter 5:2‑3)
;
Rev. 1:20• 20The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. (Rev. 1:20)
;
Rev. 2:1,8,12,18• 1Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
8And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
12And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
18And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
(Rev. 2:1,8,12,18)
;
Rev. 3:1,7,14• 1And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
14And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
(Rev. 3:1,7,14)
and admonish.
 It is an oversight of the apostolic order as presented in the Scripture to take for granted that any were appointed in the Thessalonian assembly to the office of oversight during so brief a sojourn as the first visit, among converts, all of them as yet necessarily novices in the things of God. (On 1 Thessalonians 5:12-28 by W. Kelly)
 Apostolic appointment they had not yet; and accordingly we hear of no such officers as bishops or deacons. But it is a mistake to infer from this that there were or could be none otherwise taking the lead; for Rom. 12 explicitly exhorts such persons to exercise their gifts, even if they had no outward appointment. (On 1 Thessalonians 5:12-28 by W. Kelly)
 If the saints can know a brother to love him, so they can know those whom God uses for their blessing and guidance, and, if right themselves before Him, will respect them the more for not slurring over what is wrong, though a pain at the moment. (On 1 Thessalonians 5:12-28 by W. Kelly)
 To the careful reader of Acts 13-14 no argument is needed to prove that it was on a second visit, unless the first were of long continuance, that the apostles appointed or chose for the disciples elders in every assembly. (On 1 Thessalonians 5:12-28 by W. Kelly)
 If the saints can know a brother to love him, so they can know those whom God uses for their blessing and guidance, and, if right themselves before Him, will respect them the more for not slurring over what is wrong, though a pain at the moment. (On 1 Thessalonians 5:12-28 by W. Kelly)

J. N. Darby Translation

+
12
But we beg you, brethren, to know those who labour among you, and take the lead among you in the Lord, and admonish you,

W. Kelly Translation

+
12
Now we beseech you, brethren, to know those that labour among you and are over you in [the] Lord and admonish you,