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John 4

John 4:38 KJV (With Strong’s)

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38
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
to reap
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
that whereon
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
bestowed
kopiao (Greek #2872)
to feel fatigue; by implication, to work hard
KJV usage: (bestow) labour, toil, be wearied.
Pronounce: kop-ee-ah'-o
Origin: from a derivative of 2873
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
labor
kopiao (Greek #2872)
to feel fatigue; by implication, to work hard
KJV usage: (bestow) labour, toil, be wearied.
Pronounce: kop-ee-ah'-o
Origin: from a derivative of 2873
: othere men
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
labored
kopiao (Greek #2872)
to feel fatigue; by implication, to work hard
KJV usage: (bestow) labour, toil, be wearied.
Pronounce: kop-ee-ah'-o
Origin: from a derivative of 2873
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
labors
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kopos (Greek #2873)
a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains
KJV usage: labour, + trouble, weariness.
Pronounce: kop'-os
Origin: from 2875
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e
1 Peter 1:12• 12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. (1 Peter 1:12)

Cross References

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Ministry on This Verse

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sent.
Acts 2:41• 41Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. (Acts 2:41)
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Acts 4:4,32• 4Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
 32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. (Acts 4:4,32)
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Acts 5:14• 14And believers were the more added to the Lord, multitudes both of men and women.) (Acts 5:14)
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Acts 6:7• 7And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith. (Acts 6:7)
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Acts 8:4‑8,14‑17• 4Therefore they that were scattered abroad went every where preaching the word.
 5Then Philip went down to the city of Samaria, and preached Christ unto them.
 6And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
 7For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
 8And there was great joy in that city.
 14Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
 15Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
 16(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
 17Then laid they their hands on them, and they received the Holy Ghost. (Acts 8:4‑8,14‑17)
other.
John 1:7• 7The same came for a witness, to bear witness of the Light, that all men through him might believe. (John 1:7)
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2 Chron. 36:15• 15And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place: (2 Chron. 36:15)
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Jer. 44:4• 4Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate. (Jer. 44:4)
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Matt. 3:1‑6• 1In those days came John the Baptist, preaching in the wilderness of Judea,
 2And saying, Repent ye: for the kingdom of heaven is at hand.
 3For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
 4And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
 5Then went out to him Jerusalem, and all Judea, and all the region round about Jordan,
 6And were baptized of him in Jordan, confessing their sins. (Matt. 3:1‑6)
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Matt. 4:23• 23And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. (Matt. 4:23)
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Matt. 11:8‑13• 8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
 9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
 10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
 11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
 12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
 13For all the prophets and the law prophesied until John. (Matt. 11:8‑13)
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Acts 10:37‑38,42‑43• 37That word, I say, ye know, which was published throughout all Judea, and began from Galilee, after the baptism which John preached;
 38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
 42And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
 43To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. (Acts 10:37‑38,42‑43)
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1 Peter 1:11‑12• 11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
 12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. (1 Peter 1:11‑12)
• "I sent [or, have sent] you to reap that on which ye have not toiled: others have toiled, and ye have entered into their toil." How emphatically this was verified at Pentecost and afterward, all know. (“Notes on John 4:27-42” by W. Kelly)
• Nevertheless, even the apostles were but reapers where others had sown. The poor woman was a proof of this. Christ, present and revealed, met the need which the testimony of the prophet had awakened. Thus (while exhibiting a grace which revealed the love of the Father, of God the Savior, and coming out, consequently, from the pale of the Jewish system) He fully recognized the faithful service of His laborers in former days, the prophets who, by the Spirit of Christ from the beginning of the world, had spoken of the Redeemer, of the sufferings of Christ and the glories that should follow. The sowers and the reapers should rejoice together in the fruit of their labors. (“John 4” by J.N. Darby)
• How emphatically this was verified at Pentecost and afterwards all know. (“John 4” by W. Kelly)

J. N. Darby Translation

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38
I have sent you to reap that on which ye have not laboured; others have laboured, and ye have entered into their labours.

W. Kelly Translation

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38
I sent you to reap that on which ye have not toiled: others have toiled, and ye have entered into their toil.