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2 Chronicles 28

2 Chron. 28:11 KJV (With Strong’s)

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11
Now hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
me therefore, and deliver
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
e the captives
shibyah (Hebrew #7633)
exile (abstractly or concretely and collectively)
KJV usage: captives(-ity).
Pronounce: shib-yaw'
Origin: feminine of 7628
again, which ye have taken captive
shabah (Hebrew #7617)
to transport into captivity
KJV usage: (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away.
Pronounce: shaw-baw'
Origin: a primitive root
of your brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
: forf the fierce
charown (Hebrew #2740)
from 2734; a burning of anger
KJV usage: sore displeasure, fierce(-ness), fury, (fierce) wrath(-ful).
Pronounce: khaw-rone'
Origin: or (shortened) charon {khaw-rone'}
wrath
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is upon you.
e
Isa. 58:6• 6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? (Isa. 58:6)
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Jer. 34:14• 14At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear. (Jer. 34:14)
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James 2:13• 13For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment. (James 2:13)

More on:

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Brethren,
Captive,
Wrath

Cross References

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Ministry on This Verse

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deliver.
Isa. 58:6• 6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? (Isa. 58:6)
;
Jer. 34:14‑15• 14At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
 15And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbor; and ye had made a covenant before me in the house which is called by my name: (Jer. 34:14‑15)
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Heb. 13:1‑3• 1Let brotherly love continue.
 2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
 3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. (Heb. 13:1‑3)
the fierce.
Ezra 10:14• 14Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us. (Ezra 10:14)
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Matt. 5:7• 7Blessed are the merciful: for they shall obtain mercy. (Matt. 5:7)
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Matt. 7:2• 2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. (Matt. 7:2)
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James 2:13• 13For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment. (James 2:13)
• When conflicts and divisions arise among Christians, the humiliating consequence of their sin, the strife blazing in their midst is a severe judgment that strikes them. But is it any less severe for the defeated party than for the party winning? Does the latter as winner have God's approval any more than his adversary? In no wise. (“Ahaz: 2 Chronicles 28” by H.L. Rossier)
• Let us bear in mind that it would not be proper for this victory to be of any profit to Israel. Men, women, and all the spoil must be sent back. The people must not even entertain the thought that if they were victorious, their cause was just. If they had been Jehovah's sword against Judah, and if He had wielded His sword in His wrath, they must remember that this same sword was now being directed against themselves. (“Ahaz: 2 Chronicles 28” by H.L. Rossier)

J. N. Darby Translation

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11
And now hear me, and send back the captives again, whom ye have taken captive of your brethren; for the fierce wrath of Jehovah is upon you.