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2 Chronicles 28

2 Chron. 28:10 KJV (With Strong’s)

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10
And now ye purpose
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to keep under
kabash (Hebrew #3533)
to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate
KJV usage: bring into bondage, force, keep under, subdue, bring into subjection.
Pronounce: kaw-bash'
Origin: a primitive root
the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
and Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
for bondmen
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
c and bondwomen
shiphchah (Hebrew #8198)
a female slave (as a member of the household)
KJV usage: (bond-, hand-)maid(-en, -servant), wench, bondwoman, womanservant.
Pronounce: shif-khaw'
Origin: feminine from an unused root meaning to spread out (as a family; see 4940)
unto you: but are there not with you, even
raq (Hebrew #7535)
properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although
KJV usage: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
Pronounce: rak
Origin: the same as 7534 as a noun
d with you, sins
'ashmah (Hebrew #819)
guiltiness, a fault, the presentation of a sin-offering
KJV usage: offend, sin, (cause of) trespass(-ing, offering).
Pronounce: ash-maw'
Origin: feminine of 817
against the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
your God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
?
c
Lev. 25:39• 39And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: (Lev. 25:39)
,etc.
d
Jer. 25:29• 29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts. (Jer. 25:29)
;
Matt. 7:2‑4• 2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
 3And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
 4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? (Matt. 7:2‑4)

More on:

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God,
Jerusalem,
Judah,
Sin

Cross References

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Ministry on This Verse

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keep.
Lev. 25:39‑46• 39And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
 40But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubilee:
 41And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
 42For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
 43Thou shalt not rule over him with rigor; but shalt fear thy God.
 44Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.
 45Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
 46And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigor. (Lev. 25:39‑46)
not with.
Jer. 25:29• 29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts. (Jer. 25:29)
;
Matt. 7:2‑4• 2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
 3And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
 4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? (Matt. 7:2‑4)
;
Rom. 12:20‑21• 20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
 21Be not overcome of evil, but overcome evil with good. (Rom. 12:20‑21)
;
1 Peter 4:17‑18• 17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
 18And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? (1 Peter 4:17‑18)
the Lord.
2 Chron. 28:5• 5Wherefore the Lord his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter. (2 Chron. 28:5)
• If the people of Israel were God's rod to punish their brethren, were they any less guilty because their brethren had merited this judgment? (“Ahaz: 2 Chronicles 28” by H.L. Rossier)

J. N. Darby Translation

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10
And now ye think to subjugate the children of Judah and Jerusalem as your bondmen and bondwomen. Are there not with you, even with you, trespasses against Jehovah your God?