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2 Chronicles 32

2 Chron. 32:19 KJV (With Strong’s)

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19
Ando they spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
against
`al (Hebrew #5921)
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow)
KJV usage: above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.
Pronounce: al
Origin: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, as against the gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, which were the work
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
of the hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
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Cross References

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spake.
2 Chron. 32:13‑17• 13Do ye not know what I and my fathers have done to all the peoples of the countries? Were the gods of the nations of the countries in any wise able to deliver their country out of my hand?
14Who is there among all the gods of those nations that my fathers have utterly destroyed, that was able to deliver his people out of my hand, that your God should be able to deliver you out of my hand?
15And now, let not Hezekiah deceive you, nor persuade you in this manner, neither yet believe him; for no +god of any nation or kingdom was able to deliver his people out of my hand, nor out of the hand of my fathers: how much less shall your God deliver you out of my hand?
16And his servants spoke yet more against Jehovah, the true God, and against his servant Hezekiah.
17And he wrote a letter to rail at Jehovah the God of Israel, and to speak against him saying, As the gods of the nations of the countries have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.
(2 Chron. 32:13‑17)
;
1 Sam. 17:36• 36Thy servant smote both the lion and the bear; and this uncircumcised Philistine shall be as one of them, because he has defied the armies of the living God. (1 Sam. 17:36)
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Job 15:25‑26• 25For he hath stretched out his hand against *God, and strengthened himself against the Almighty:
26He runneth against him, with outstretched neck, with the thick bosses of his bucklers;
(Job 15:25‑26)
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Psa. 10:13‑14• 13Wherefore doth the wicked contemn God? He hath said in his heart, Thou wilt not require it.
14Thou hast seen it, for thou thyself beholdest trouble and vexation, to requite by thy hand. The wretched committeth himself unto thee; thou hast been the helper of the fatherless.
(Psa. 10:13‑14)
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Psa. 73:8‑11• 8They mock and speak wickedly of oppression, they speak loftily:
9They set their mouth in the heavens, and their tongue walketh through the earth.
10Therefore his people turn hither, and waters in fulness are wrung out to them.
11And they say, How can *God know, and is there knowledge in the Most High?
(Psa. 73:8‑11)
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Psa. 139:19‑20• 19Oh that thou wouldest slay the wicked, O +God! And ye men of blood, depart from me.
20For they speak of thee wickedly, they take thy name in vain, thine enemies.
(Psa. 139:19‑20)
the God.
the work.
Deut. 4:28• 28And ye shall there serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell. (Deut. 4:28)
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Deut. 27:15• 15Cursed be the man that maketh a graven or molten image, an abomination to Jehovah, a work of the craftsman's hand, and putteth it up secretly! And all the people shall answer and say, Amen. (Deut. 27:15)
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2 Kings 19:18• 18and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore have they destroyed them. (2 Kings 19:18)
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Psa. 135:15‑18• 15The idols of the nations are silver and gold, the work of men's hands:
16They have a mouth, and they speak not; eyes have they, and they see not;
17They have ears, and they hear not; neither is there any breath in their mouth.
18They that make them are like unto them,--every one that confideth in them.
(Psa. 135:15‑18)
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Isa. 2:8• 8And their land is full of idols; they bow themselves down to the work of their own hands, to that which their fingers have made. (Isa. 2:8)
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Isa. 37:19• 19and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; and they have destroyed them. (Isa. 37:19)
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Isa. 44:16‑20• 16He burneth part thereof in the fire; with part thereof he eateth flesh, he roasteth roast, and is satisfied; yea, he is warm, and saith, Aha, I am become warm, I have seen the fire.
17And with the remainder thereof he maketh a *god, his graven image; he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me, for thou art my *god.
18They have no knowledge, and understand not; for he hath plastered their eyes, that they may not see; and their hearts, that they may not understand.
19And none taketh it to heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire, and have also baked bread upon the coals thereof, I have roasted flesh, and eaten it, and with the rest thereof shall I make an abomination? shall I bow down to a block of wood?
20He feedeth on ashes; a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
(Isa. 44:16‑20)
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Jer. 1:16• 16and I will pronounce my judgments against them for all their wickedness, in that they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands. (Jer. 1:16)
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Jer. 10:3,9• 3For the statutes of the peoples are vanity; for it is a tree cut out of the forest, worked with a chisel by the hands of the artizan;
9Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the artizan and of the hands of the founder; blue and purple is their clothing: they are all the work of skilful men.
(Jer. 10:3,9)
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Jer. 32:30• 30For the children of Israel and the children of Judah have been doing only evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, saith Jehovah. (Jer. 32:30)
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Hos. 8:5‑6• 5Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will they be incapable of purity?
6For from Israel is this also:--a workman made it, and it is no God: for the calf of Samaria shall be broken in pieces.
(Hos. 8:5‑6)

J. N. Darby Translation

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19
And they spoke of the God of Jerusalem as of the gods of the peoples of the earth, the work of man’s hand.