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2 Chronicles 35

2 Chron. 35:25 KJV (With Strong’s)

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25
And Jeremiah
Yirmyah (Hebrew #3414)
from 7311 and 3050; Jah will rise; Jirmejah, the name of eight or nine Israelites
KJV usage: Jeremiah.
Pronounce: yir-meh-yaw'
Origin: or Yirmyahuw {yir-meh-yaw'-hoo}
lamented
quwn (Hebrew #6969)
to strike a musical note, i.e. chant or wail (at a funeral)
KJV usage: lament, mourning woman.
Pronounce: koon
Origin: a primitive root
m for Josiah
Yo'shiyah (Hebrew #2977)
from the same root as 803 and 3050; founded of Jah; Joshijah, the name of two Israelites
KJV usage: Josiah.
Pronounce: yo-shee-yaw'
Origin: or {yo-she-yaw'-hoo}
: and all the singing men
shiyr (Hebrew #7891)
a primitive root (identical with 7788 through the idea of strolling minstrelsy); to sing
KJV usage: behold (by mistake for 7789), sing(-er, -ing man, - ing woman).
Pronounce: sheer
Origin: or (the original form) shuwr (1 Sam. 18:6) {shoor}
n and the singing women
shiyr (Hebrew #7891)
a primitive root (identical with 7788 through the idea of strolling minstrelsy); to sing
KJV usage: behold (by mistake for 7789), sing(-er, -ing man, - ing woman).
Pronounce: sheer
Origin: or (the original form) shuwr (1 Sam. 18:6) {shoor}
spake
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
of Josiah
Yo'shiyah (Hebrew #2977)
from the same root as 803 and 3050; founded of Jah; Joshijah, the name of two Israelites
KJV usage: Josiah.
Pronounce: yo-shee-yaw'
Origin: or {yo-she-yaw'-hoo}
in their lamentations
qiynah (Hebrew #7015)
a dirge (as accompanied by beating the breasts or on instruments)
KJV usage: lamentation.
Pronounce: kee-naw'
Origin: from 6969
to this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, and made
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
them an ordinance
choq (Hebrew #2706)
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
KJV usage: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, X necessary, ordinance(- nary), portion, set time, statute, task.
Pronounce: khoke
Origin: from 2710
p in Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: and, behold, they are written
kathab (Hebrew #3789)
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
KJV usage: describe, record, prescribe, subscribe, write(-ing, -ten).
Pronounce: kaw-thab'
Origin: a primitive root
in the lamentations
qiynah (Hebrew #7015)
a dirge (as accompanied by beating the breasts or on instruments)
KJV usage: lamentation.
Pronounce: kee-naw'
Origin: from 6969
.
m
Zech. 12:11• 11In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. (Zech. 12:11)
;
Lam. 4:20• 20The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen. (Lam. 4:20)
n
Matt. 9:23• 23And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, (Matt. 9:23)
p
Jer. 22:20• 20Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed. (Jer. 22:20)

More on:

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Day,
Israel,
Jeremiah,
Josiah,
Ordinance,
Singing,
Woman,
Writing

Cross References

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Ministry on This Verse

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Jeremiah.
Jer. 22:10• 10Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country. (Jer. 22:10)
;
Lam. 4:20• 20The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen. (Lam. 4:20)
all the singing.
Job 3:8• 8Let them curse it that curse the day, who are ready to raise up their mourning. (Job 3:8)
;
Eccl. 12:5• 5Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets: (Eccl. 12:5)
;
Jer. 9:17‑21• 17Thus saith the Lord of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:
 18And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
 19For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
 20Yet hear the word of the Lord, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbor lamentation.
 21For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets. (Jer. 9:17‑21)
;
Matt. 9:23• 23And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, (Matt. 9:23)
and made them.
Jer. 22:20• 20Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed. (Jer. 22:20)
• There is a general mourning; the prophet Jeremiah writes his Lamentations about his death. As a prophet he understands that the last hope of a reign according to God has disappeared with this godly king; that is why these Lamentations are established as "an ordinance for Israel." (“Josiah - The Passover and Worship: 2 Chronicles 35” by H.L. Rossier)

J. N. Darby Translation

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25
And Jeremiah lamented for Josiah; and all the singing men and singing women spoke of Josiah in their lamentations to this day; and they made them an ordinance for Israel. And behold, they are written in the lamentations.