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2 Corinthians 3

2 Cor. 3:3 KJV (With Strong’s)

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3
Forasmuch as ye are manifestly
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
declared
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
to be
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
the epistle
epistole (Greek #1992)
a written message
KJV usage: "epistle," letter.
Pronounce: ep-is-tol-ay'
Origin: from 1989
of Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
ministered
diakoneo (Greek #1247)
to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
KJV usage: (ad-)minister (unto), serve, use the office of a deacon.
Pronounce: dee-ak-on-eh'-o
Origin: from 1249
by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
, written
eggrapho (Greek #1449)
to "engrave", i.e. inscribe
KJV usage: write (in).
Pronounce: eng-graf'-o
Origin: from 1722 and 1125
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
with ink
melan (Greek #3188)
ink
KJV usage: ink.
Pronounce: mel'-an
Origin: neuter of 3189 as noun
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
with the Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of the living
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
; not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
tables
plax (Greek #4109)
a moulding-board, i.e. flat surface ("plate", or tablet, literally or figuratively)
KJV usage: table.
Pronounce: plax
Origin: from 4111
of stone
lithinos (Greek #3035)
stony, i.e. made of stone
KJV usage: of stone.
Pronounce: lith-ee'-nos
Origin: from 3037
w, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
fleshy
sarkinos (Greek #4560)
similar to flesh, i.e. (by analogy) soft
KJV usage: fleshly.
Pronounce: sar'-kee-nos
Origin: from 4561
x tables
plax (Greek #4109)
a moulding-board, i.e. flat surface ("plate", or tablet, literally or figuratively)
KJV usage: table.
Pronounce: plax
Origin: from 4111
of the heart
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
.
w
Ex. 24:12•  (Ex. 24:12)
x
Jer. 31:33•  (Jer. 31:33)
;
Ezek. 11:19•  (Ezek. 11:19)

More on:

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Christ,
Fleshy,
God,
Heart,
Ink; Inkhorn,
Spirit,
Stones,
Table,
Writing

Cross References

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Ministry on This Verse

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the epistle.
Ex. 31:18•  (Ex. 31:18)
;
Rev. 2:1,8,12,18• 1To the angel of the church that is in Ephesus write, These things saith he that holdeth the seven stars in his right hand, that walketh in the midst of the seven golden lamp-stands:
 8And to the angel of the church that is in Smyrna write, These things saith the first and the last, who was dead and lived:
 12And to the angel of the church that is in Pergamos write, These things saith he that hath the sharp two-edged sword:
 18And to the angel of the church that is in Thyatira write, These things saith the Son of God, that hath his eyes as a flame of fire, and his feet {i}are{/i} like fine brass: (Rev. 2:1,8,12,18)
;
Rev. 3:1,7,14,22• 1And to the angel of the church that is in Sardis write, These things saith he that hath the seven Spirits of God and the seven stars: I know thy works, that thou hast a name that thou livest, and art dead.
 7And to the angel of the church that is in Philadelphia write, These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and no one shall shut, and that shutteth and no one shall open:
 14And to the angel of the church that is in Laodicea write, These things saith the Amen, the faithful and true witness, the beginning of the creation of God:
 22He that hath an ear, let him hear what the Spirit saith to the churches. (Rev. 3:1,7,14,22)
ministered.
1 Cor. 8:5‑10• 5For even if there are [so-]called gods whether in heaven, or on earth, as there are gods many and lords many;
 6yet to us [there is] one God the Father, of whom [are] all things, and we unto him; and one Lord Jesus Christ, by whom [are] all things, and we by him.
 7Howbeit not in all [is] the knowledge, but some with conscience of the idol until now eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
 8But meat shall not commend us to God; neither if we eat have we the advantage, nor if we eat not do we come short.
 9But see lest in any wise this your title become a stumbling-block to the weak.
 10For if anyone see thee who hast knowledge sitting at table in an idol's temple, shall not his conscience, as he is weak, be emboldened to eat the things sacrificed to idols? (1 Cor. 8:5‑10)
the living.
2 Cor. 6:16• 16and what agreement for God's temple with idols? For ye are [the] living God's temple, even as God said, I will dwell and walk among them, and will be their God, and they shall be my people. (2 Cor. 6:16)
;
Josh. 3:10•  (Josh. 3:10)
;
1 Sam. 17:26•  (1 Sam. 17:26)
;
Psa. 42:2•  (Psa. 42:2)
;
Psa. 84:2•  (Psa. 84:2)
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Jer. 10:10•  (Jer. 10:10)
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Dan. 6:26•  (Dan. 6:26)
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Matt. 16:16• 16{i}And Simon Peter answering said, Thou art the Christ, the Son of the living God.{/i} (Matt. 16:16)
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1 Thess. 1:9• 9For they themselves report concerning us what sort of entrance we had unto you; and how ye turned unto God from idols to serve a living and true God, (1 Thess. 1:9)
;
Heb. 9:14• 14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God? (Heb. 9:14)
not.
Ex. 24:12•  (Ex. 24:12)
;
Ex. 34:1•  (Ex. 34:1)
but.
Psa. 40:8•  (Psa. 40:8)
;
Jer. 31:33•  (Jer. 31:33)
;
Ezek. 11:19•  (Ezek. 11:19)
;
Ezek. 36:25‑27•  (Ezek. 36:25‑27)
;
Heb. 8:10• 10Because this [is] the covenant which I will covenant to the house of Israel after those days, saith Jehovah, giving my laws into their mind, I will also write them upon their hearts, and I will be to them for God, and they shall be to me for people. (Heb. 8:10)
;
Heb. 10:16• 16This [is] the covenant which I will covenant unto them after those days, saith Jehovah, Giving my laws on their hearts, I will also write them on their understanding; (Heb. 10:16)
• “Known and read by all men." Such is the church, not a thing of creedism, or a subscription to paper-and-ink articles, however pure in their place, but an epistle to set forth livingly what the Apostle taught and felt. (“Notes on 2 Corinthians 3:1-6”)

J. N. Darby Translation

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3
being manifested to bee Christ’s epistle ministered by us, written, not with ink, but the Spirit of the living God; not on stone tables, but on fleshy tables of the heart.

JND Translation Notes

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e
Lit. "[ye] being manifested that ye are."

W. Kelly Translation

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3
being manifested that ye are Christ’s epistle ministered by us, having been inscribed, not with ink, but [the] Spirit of [the] living God, not on tables of stone, but on fleshy tables of [the] hearta.

WK Translation Notes

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a
Or, "hearts." "Hearts" (dative case) in apposition with "tablets" is read by high authority. T. R. reads "of the heart" (genitive).