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2 Corinthians 8

2 Cor. 8:19 KJV (With Strong’s)

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19
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
that only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
who was
cheirotoneo (Greek #5500)
to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint
KJV usage: choose, ordain.
Pronounce: khi-rot-on-eh'-o
Origin: from a comparative of 5495 and τείνω (to stretch)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
chosen
cheirotoneo (Greek #5500)
to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint
KJV usage: choose, ordain.
Pronounce: khi-rot-on-eh'-o
Origin: from a comparative of 5495 and τείνω (to stretch)
o of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the churches
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
to travel with
sunekdemos (Greek #4898)
a co-absentee from home, i.e. fellow-traveller
KJV usage: companion in travel, travel with.
Pronounce: soon-ek'-day-mos
Origin: from 4862 and the base of 1553
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
ηgrace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is administered
diakoneo (Greek #1247)
to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
KJV usage: (ad-)minister (unto), serve, use the office of a deacon.
Pronounce: dee-ak-on-eh'-o
Origin: from 1249
by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
p of the same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
declaration of your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
ready mind
prothumia (Greek #4288)
predisposition, i.e. alacrity
KJV usage: forwardness of mind, readiness (of mind), ready (willing) mind.
Pronounce: proth-oo-mee'-ah
Origin: from 4289
:
o
1 Cor. 16:3‑4• 3And when I am arrived, whomsoever ye shall approve, these I will send with letters to carry your bounty to Jerusalem:
 4and if it be suitable that *I* also should go, they shall go with me. (1 Cor. 16:3‑4)
η
or, gift.
p
2 Cor. 4:15• 15For all things are for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God. (2 Cor. 4:15)

More on:

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Church,
Glory,
Grace (Chen, χάρις)

Cross References

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Ministry on This Verse

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but.
2 Cor. 8:1‑4• 1But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;
 2that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their free-hearted liberality.
 3For according to their power, I bear witness, and beyond their power, they were willing of their own accord,
 4begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints. (2 Cor. 8:1‑4)
;
Acts 6:3‑6• 3Look out therefore, brethren, from among yourselves seven men, well reported of, full of the Holy Spirit and wisdom, whom we will establish over this business:
 4but *we* will give ourselves up to prayer and the ministry of the word.
 5And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch,
 6whom they set before the apostles; and, having prayed, they laid their hands on them. (Acts 6:3‑6)
;
Acts 15:22,25• 22Then it seemed good to the apostles and to the elders, with the whole assembly, to send chosen men from among them with Paul and Barnabas to Antioch, Judas called Barsabas and Silas, leading men among the brethren,
 25it seemed good to us, having arrived at a common judgment, to send chosen men to you with our beloved Barnabas and Paul, (Acts 15:22,25)
;
1 Cor. 16:3‑4• 3And when I am arrived, whomsoever ye shall approve, these I will send with letters to carry your bounty to Jerusalem:
 4and if it be suitable that *I* also should go, they shall go with me. (1 Cor. 16:3‑4)
grace.
or gift.
2 Cor. 8:4,6‑7• 4begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints.
 6So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;
 7but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also. (2 Cor. 8:4,6‑7)
;
2 Cor. 9:8• 8But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work: (2 Cor. 9:8)
to the.
2 Cor. 8:1‑2• 1But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;
 2that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their free-hearted liberality. (2 Cor. 8:1‑2)
;
2 Cor. 4:15• 15For all things are for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God. (2 Cor. 4:15)
;
2 Cor. 9:12‑14• 12Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;
 13they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;
 14and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God which is upon you. (2 Cor. 9:12‑14)
;
Phil. 4:18‑19• 18But I have all things in full supply and abound; I am full, having received of Epaphroditus the things sent from you, an odour of sweet savour, an acceptable sacrifice, agreeable to God.
 19But my God shall abundantly supply all your need according to his riches in glory in Christ Jesus. (Phil. 4:18‑19)
;
1 Peter 4:10‑11• 10each according as he has received a gift, ministering it to one another, as good stewards of the various grace of God.
 11If any one speak--as oracles of God; if any one minister--as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen. (1 Peter 4:10‑11)
• As the Christian multitude gave the means, they were left free to choose the administrators. This was as wise as gracious. (“Notes on 2 Corinthians 8:16-24” by W. Kelly)

J. N. Darby Translation

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19
and not only so, but is also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and a witness of our readiness;

W. Kelly Translation

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19
and not only [so] but also chosen by the assemblies our fellow-traveler with this grace that is being administered by us unto the glory of the Lord [himselfa] and ourb readiness;

WK Translation Notes

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a
Many MSS. omit "himself."
b
T. R. has "your," contrary to the oldest and best MSS. which read "our."