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2 Corinthians 9

2 Cor. 9:11 KJV (With Strong’s)

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11
Being enriched
ploutizo (Greek #4148)
to make wealthy (figuratively)
KJV usage: en- (make) rich.
Pronounce: ploo-tid'-zo
Origin: from 4149
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
every thing
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
ρbountifulness
haplotes (Greek #572)
singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal)
KJV usage: bountifulness, liberal(-ity), simplicity, singleness.
Pronounce: hap-lot'-ace
Origin: from 573
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
c causeth
katergazomai (Greek #2716)
to work fully, i.e. accomplish; by implication, to finish, fashion
KJV usage: cause, to (deed), perform, work (out).
Pronounce: kat-er-gad'-zom-ahee
Origin: from 2596 and 2038
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
thanksgiving
eucharistia (Greek #2169)
gratitude; actively, grateful language (to God, as an act of worship)
KJV usage: thankfulness, (giving of) thanks(-giving).
Pronounce: yoo-khar-is-tee'-ah
Origin: from 2170
to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
ρ
simplicity, or, liberality.
c
2 Cor. 1:11• 11ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us. (2 Cor. 1:11)
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2 Cor. 4:15• 15For all things are for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God. (2 Cor. 4:15)

More on:

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God

Cross References

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Ministry on This Verse

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enriched.
2 Cor. 8:2‑3• 2that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their free-hearted liberality.
 3For according to their power, I bear witness, and beyond their power, they were willing of their own accord, (2 Cor. 8:2‑3)
;
1 Chron. 29:12‑14• 12and riches and glory are of thee, and thou rulest over everything; and in thy hand is power and might; and in thy hand it is to make all great and strong.
 13And now, our God, we thank thee, and praise thy glorious name.
 14But who am I, and what is my people, that we should be able to offer willingly after this manner? for all is of thee, and of that which is from thy hand have we given thee. (1 Chron. 29:12‑14)
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2 Chron. 31:10• 10And Azariah the chief priest of the house of Zadok spoke to him and said, Since they began to bring the heave-offerings into the house of Jehovah, we have eaten and been satisfied and have left plenty; for Jehovah has blessed his people; and what is left is this great store. (2 Chron. 31:10)
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Prov. 3:9‑10• 9Honour Jehovah with thy substance, and with the first-fruits of all thine increase;
 10so shall thy barns be filled with plenty, and thy vats shall overflow with new wine. (Prov. 3:9‑10)
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Mal. 3:10‑11• 10Bring the whole tithe into the treasure-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I open not to you the windows of the heavens, and pour you out a blessing, till there be no place for it.
 11And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts. (Mal. 3:10‑11)
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1 Tim. 6:17‑18• 17Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment;
 18to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance, (1 Tim. 6:17‑18)
bountifulness.
or, liberality.
Gr. simplicity.
2 Cor. 8:2• 2that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their free-hearted liberality. (2 Cor. 8:2)
;
2 Cor. 8•  (2 Cor. 8)
:*Gr:;
Rom. 12:8• 8or he that exhorts, in exhortation; he that gives, in simplicity; he that leads, with diligence; he that shews mercy, with cheerfulness. (Rom. 12:8)
which.
2 Cor. 9:12• 12Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God; (2 Cor. 9:12)
;
2 Cor. 1:11• 11ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us. (2 Cor. 1:11)
;
2 Cor. 4:15• 15For all things are for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God. (2 Cor. 4:15)
;
2 Cor. 8:16,19• 16But thanks be to God, who gives the same diligent zeal for you in the heart of Titus.
 19and not only so, but is also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and a witness of our readiness; (2 Cor. 8:16,19)
• This service of giving not only meets the needs of poor saints, but becomes the occasion of turning many hearts to God in thankfulness. (“2 Corinthians 9” by H. Smith)
• The word translated “liberality” is given in Rom. 12:8 as “simplicity,” which is no doubt its literal force. But thence from conveying the absence of excuse for not giving it easily derived the sense here implied. (“Notes on 2 Corinthians 9:8-15” by W. Kelly)

J. N. Darby Translation

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enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.

W. Kelly Translation

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ye being enriched in everything unto all liberality which worketh out through us thanksgiving to God.