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2 Kings 2

2 Kings 2:23 KJV (With Strong’s)

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23
And he went up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
from thence unto Beth-el
Beyth-'El (Hebrew #1008)
house of God; Beth-El, a place in Palestine
KJV usage: Beth-el.
Pronounce: bayth-ale'
Origin: from 1004 and 410
: and as he was going up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
by the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
, there came forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
little
qatan (Hebrew #6996)
from 6962; abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
KJV usage: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est).
Pronounce: kaw-tawn'
Origin: or qaton {kaw-tone'}
children
na`ar (Hebrew #5288)
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
KJV usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
Pronounce: nah'-ar
Origin: from 5287
s out of the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, and mocked
qalac (Hebrew #7046)
to disparage, i.e. ridicule
KJV usage: mock, scoff, scorn.
Pronounce: kaw-las'
Origin: a primitive root
t him, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, thou bald head
qereach (Hebrew #7142)
bald (on the back of the head)
KJV usage: bald (head).
Pronounce: kay-ray'-akh
Origin: from 7139
; go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, thou bald head
qereach (Hebrew #7142)
bald (on the back of the head)
KJV usage: bald (head).
Pronounce: kay-ray'-akh
Origin: from 7139
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Cross References

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Ministry on This Verse

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Beth-el.
1 Kings 12:28‑32• 28Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
29And he set the one in Beth-el, and the other put he in Dan.
30And this thing became a sin: for the people went to worship before the one, even unto Dan.
31And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
32And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places which he had made.
(1 Kings 12:28‑32)
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Hos. 4:15• 15Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, The Lord liveth. (Hos. 4:15)
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Hos. 10:5,15• 5The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
15So shall Beth-el do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
(Hos. 10:5,15)
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Amos 3:14• 14That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Beth-el: and the horns of the altar shall be cut off, and fall to the ground. (Amos 3:14)
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Amos 4:4• 4Come to Beth-el, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years: (Amos 4:4)
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Amos 5:5• 5But seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought. (Amos 5:5)
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Amos 7:13• 13But prophesy not again any more at Beth-el: for it is the king's chapel, and it is the king's court. (Amos 7:13)
little children.The words {nëârim ketannim} not only signify little children but young men; for {katon} signifies not only little, but young, in opposition to old; and {näâr} signifies not only a child, but a young man grown to years of maturity:
thus Isaac is called {näâr} when twenty-eight years old, Joseph when thirty-nine, and Rehoboam when forty.
These idolatrous young men, having heard of the ascension of Elijah, without believing it, blasphemously bade Elisha to follow him.
The venerable prophet, from a Divine impulse, pronounced a curse "in the name of the Lord," which was immediately followed by the most terrible judgment; thus evincing the Source from which it flowed.
Job 19:18• 18Yea, young children despised me; I arose, and they spake against me. (Job 19:18)
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Job 30:1,8‑31• 1But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
8They were children of fools, yea, children of base men: they were viler than the earth.
9And now am I their song, yea, I am their byword.
10They abhor me, they flee far from me, and spare not to spit in my face.
11Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
12Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.
13They mar my path, they set forward my calamity, they have no helper.
14They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.
15Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
16And now my soul is poured out upon me; the days of affliction have taken hold upon me.
17My bones are pierced in me in the night season: and my sinews take no rest.
18By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
19He hath cast me into the mire, and I am become like dust and ashes.
20I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
21Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
22Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
23For I know that thou wilt bring me to death, and to the house appointed for all living.
24Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.
25Did not I weep for him that was in trouble? was not my soul grieved for the poor?
26When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
27My bowels boiled, and rested not: the days of affliction prevented me.
28I went mourning without the sun: I stood up, and I cried in the congregation.
29I am a brother to dragons, and a companion to owls.
30My skin is black upon me, and my bones are burned with heat.
31My harp also is turned to mourning, and my organ into the voice of them that weep.
(Job 30:1,8‑31)
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Prov. 20:11• 11Even a child is known by his doings, whether his work be pure, and whether it be right. (Prov. 20:11)
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Prov. 22:6,15• 6Train up a child in the way he should go: and when he is old, he will not depart from it.
15Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
(Prov. 22:6,15)
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Eccl. 11:10• 10Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity. (Eccl. 11:10)
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Isa. 1:4• 4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward. (Isa. 1:4)
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Isa. 3:5• 5And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the ancient, and the base against the honorable. (Isa. 3:5)
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Jer. 7:18• 18The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger. (Jer. 7:18)
mocked.
Go up.
 Little boys, representing unintelligent, mocking, unbelieving people, come forth from Bethel just at the moment when the prophet is going to meet God in His house, in the place of His unchangeable promises. What an anomaly! Children, created to give praise, mock the man of God! those of an age characterized according to God’s thoughts by trust and respect for such who are above them insult the prophet! (Elisha, or Christ in the Spirit: 2 Kings 2:13-25 by H.L. Rossier)
 “Go up, bald head!” they cry out to him, because in his person he is showing signs of decrepitude, of old age (just as the remnant in the Psalms, Psa. 71:9,18), and of reproach. Yet nonetheless the law declares such a man to be clean and not defiled (Lev. 13:40-41). Those of whom God should have expected simplicity of faith reject the representative and witness of the Messiah, identified with the feeble, bowed down remnant, and make fun of his appearance. (Elisha, or Christ in the Spirit: 2 Kings 2:13-25 by H.L. Rossier)
 “Go up, bald head!” they say. They do not believe in Elijah’s having been taken up. Folly like this is not even proper for children! Where is the promise of His coming? Is not the world the same today? These insults are so much the more odious in that they are directed at the Spirit of Christ, come back in grace and not in judgment as Elijah. (Elisha, or Christ in the Spirit: 2 Kings 2:13-25 by H.L. Rossier)

J. N. Darby Translation

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23
And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him, Go upa, bald head; go up, bald head!

JND Translation Notes

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a
Others, "Come up."