2 Chron. 36:16 KJV (With Strong’s)

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16
But they mocked
la`ab (Hebrew #3931)
to deride
KJV usage: mock.
Pronounce: law-ab'
Origin: a primitive root
k the messengers
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and despised
bazah (Hebrew #959)
to disesteem
KJV usage: despise, disdain, contemn(-ptible), + think to scorn, vile person.
Pronounce: baw-zaw'
Origin: a primitive root
l his words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
, and misused
ta`a` (Hebrew #8591)
to cheat; by analogy, to maltreat
KJV usage: deceive, misuse.
Pronounce: taw-ah'
Origin: a primitive root
his prophets
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
, until the wrath
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
arose
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
against his people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, till there was no ρremedy
marpe' (Hebrew #4832)
properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity
KJV usage: ((in-))cure(-able), healing(-lth), remedy, sound, wholesome, yielding.
Pronounce: mar-pay'
Origin: from 7495
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Cross References

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mocked.
2 Chron. 30:10• 10So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them. (2 Chron. 30:10)
;
Psa. 35:16• 16With hypocritical mockers in feasts, they gnashed upon me with their teeth. (Psa. 35:16)
;
Isa. 28:22• 22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth. (Isa. 28:22)
;
Jer. 5:12‑13• 12They have belied the Lord, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
13And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
(Jer. 5:12‑13)
;
Jer. 20:7• 7O Lord, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me. (Jer. 20:7)
;
Luke 18:32• 32For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: (Luke 18:32)
;
Luke 22:63‑64• 63And the men that held Jesus mocked him, and smote him.
64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
(Luke 22:63‑64)
;
Luke 23:11,36• 11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
36And the soldiers also mocked him, coming to him, and offering him vinegar,
(Luke 23:11,36)
;
Acts 2:13• 13Others mocking said, These men are full of new wine. (Acts 2:13)
;
Acts 17:32• 32And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. (Acts 17:32)
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Heb. 11:36• 36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: (Heb. 11:36)
despised.
misused.
Jer. 32:3• 3For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the Lord, Behold, I will give this city into the hand of the king of Babylon, and he shall take it; (Jer. 32:3)
;
Jer. 38:6• 6Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire. (Jer. 38:6)
;
Matt. 5:12• 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. (Matt. 5:12)
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Matt. 21:33‑41• 33Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
34And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36Again, he sent other servants more than the first: and they did unto them likewise.
37But last of all he sent unto them his son, saying, They will reverence my son.
38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39And they caught him, and cast him out of the vineyard, and slew him.
40When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
(Matt. 21:33‑41)
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Acts 7:52• 52Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: (Acts 7:52)
the wrath.
till.
remedy.
Heb. healing.

J. N. Darby Translation

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16
But they mocked at the messengers of God, and despised his words, and scoffed at his prophets, until the fury of Jehovah rose against his people, and there was no remedy.