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Jeremiah 20

Jer. 20:7 KJV (With Strong’s)

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O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, thou hast deceived
pathah (Hebrew #6601)
to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
KJV usage: allure, deceive, enlarge, entice, flatter, persuade, silly (one).
Pronounce: paw-thaw'
Origin: a primitive root
me, and I was βdeceived
pathah (Hebrew #6601)
to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
KJV usage: allure, deceive, enlarge, entice, flatter, persuade, silly (one).
Pronounce: paw-thaw'
Origin: a primitive root
: thou art stronger
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
than I, and hast prevailed
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
: I am ind derision
schowq (Hebrew #7814)
from 7832; laughter (in merriment or defiance)
KJV usage: derision, laughter(-ed to scorn, -ing), mocked, sport.
Pronounce: sekh-oke'
Origin: or schoq {sekh-oke'}
daily
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, every one mocketh
la`ag (Hebrew #3932)
to deride; by implication (as if imitating a foreigner) to speak unintelligibly
KJV usage: have in derision, laugh (to scorn), mock (on), stammering.
Pronounce: law-ag'
Origin: a primitive root
me.
β
or, enticed.
d
Lam. 3:14• 14I was a derision to all my people; and their song all the day. (Lam. 3:14)

Cross References

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deceived.
or, enticed.
Jer. 1:6‑8,18‑19• 6Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.
 7But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
 8Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.
 18For, behold, I have made thee this day a defenced city, and an iron pillar, and brazen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
 19And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the Lord, to deliver thee. (Jer. 1:6‑8,18‑19)
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Jer. 15:18• 18Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail? (Jer. 15:18)
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Jer. 17:16• 16As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee. (Jer. 17:16)
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Ex. 5:22‑23• 22And Moses returned unto the Lord, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?
 23For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all. (Ex. 5:22‑23)
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Num. 11:11‑15• 11And Moses said unto the Lord, Wherefore hast thou afflicted thy servant? and wherefore have I not found favor in thy sight, that thou layest the burden of all this people upon me?
 12Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?
 13Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.
 14I am not able to bear all this people alone, because it is too heavy for me.
 15And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness. (Num. 11:11‑15)
thou art.
Jer. 20:9• 9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay. (Jer. 20:9)
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Ezek. 3:14• 14So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the Lord was strong upon me. (Ezek. 3:14)
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Mic. 3:8• 8But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin. (Mic. 3:8)
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1 Cor. 9:6• 6Or I only and Barnabas, have not we power to forbear working? (1 Cor. 9:6)
I am.
Jer. 15:10• 10Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me. (Jer. 15:10)
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Jer. 29:26• 26The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks. (Jer. 29:26)
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2 Kings 2:23• 23And he went up from thence unto Beth-el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. (2 Kings 2:23)
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Psa. 22:6‑7• 6But I am a worm, and no man; a reproach of men, and despised of the people.
 7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, (Psa. 22:6‑7)
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Psa. 35:15‑16• 15But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
 16With hypocritical mockers in feasts, they gnashed upon me with their teeth. (Psa. 35:15‑16)
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Psa. 69:9‑12• 9For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
 10When I wept, and chastened my soul with fasting, that was to my reproach.
 11I made sackcloth also my garment; and I became a proverb to them.
 12They that sit in the gate speak against me; and I was the song of the drunkards. (Psa. 69:9‑12)
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Lam. 3:14• 14I was a derision to all my people; and their song all the day. (Lam. 3:14)
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Hos. 9:7• 7The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred. (Hos. 9:7)
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Luke 16:14• 14And the Pharisees also, who were covetous, heard all these things: and they derided him. (Luke 16:14)
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Luke 22:63‑64• 63And the men that held Jesus mocked him, and smote him.
 64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? (Luke 22:63‑64)
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Luke 23:11,35‑36• 11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
 35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
 36And the soldiers also mocked him, coming to him, and offering him vinegar, (Luke 23:11,35‑36)
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Acts 17:18,32• 18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
 32And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. (Acts 17:18,32)
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1 Cor. 4:9‑13• 9For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
 10We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.
 11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
 12And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
 13Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day. (1 Cor. 4:9‑13)
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Heb. 11:36• 36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: (Heb. 11:36)

J. N. Darby Translation

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Jehovah, thou hast enticed me, and I was enticed; thou hast laid hold of me, and hast prevailed; I am become a derision the whole day: every one mocketh me.