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2 Kings 20

2 Kings 20:11 KJV (With Strong’s)

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11
And Isaiah
Ysha`yah (Hebrew #3470)
from 3467 and 3050; Jah has saved; Jeshajah, the name of seven Israelites
KJV usage: Isaiah, Jesaiah, Jeshaiah.
Pronounce: yesh-ah-yaw'
Origin: or Yshayahuw {yesh-ah-yaw'-hoo}
the prophet
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
cried
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: andf he brought
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
the shadow
tsel (Hebrew #6738)
shade, whether literal or figurative
KJV usage: defence, shade(-ow).
Pronounce: tsale
Origin: from 6751
ten
`eser (Hebrew #6235)
from 6237; ten (as an accumulation to the extent of the digits)
KJV usage: ten, (fif-, seven-)teen.
Pronounce: eh'ser
Origin: masculine of term aasarah {as-aw-raw'}
degrees
ma`alah (Hebrew #4609)
elevation, i.e. the act (literally, a journey to a higher place, figuratively, a thought arising), or (concretely) the condition (literally, a step or grade-mark, figuratively, a superiority of station); specifically a climactic progression (in certain Psalms)
KJV usage: things that come up, (high) degree, deal, go up, stair, step, story.
Pronounce: mah-al-aw'
Origin: feminine of 4608
backward
'achoranniyth (Hebrew #322)
backwards
KJV usage: back (-ward, again).
Pronounce: akh-o-ran-neeth'
Origin: prolonged from 268
, by
ma`alah (Hebrew #4609)
elevation, i.e. the act (literally, a journey to a higher place, figuratively, a thought arising), or (concretely) the condition (literally, a step or grade-mark, figuratively, a superiority of station); specifically a climactic progression (in certain Psalms)
KJV usage: things that come up, (high) degree, deal, go up, stair, step, story.
Pronounce: mah-al-aw'
Origin: feminine of 4608
which it had gone down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
in the θdial
ma`alah (Hebrew #4609)
elevation, i.e. the act (literally, a journey to a higher place, figuratively, a thought arising), or (concretely) the condition (literally, a step or grade-mark, figuratively, a superiority of station); specifically a climactic progression (in certain Psalms)
KJV usage: things that come up, (high) degree, deal, go up, stair, step, story.
Pronounce: mah-al-aw'
Origin: feminine of 4608
of Ahaz
'Achaz (Hebrew #271)
possessor; Achaz, the name of a Jewish king and of an Israelite
KJV usage: Ahaz.
Pronounce: aw-khawz'
Origin: from 270
.
f
Josh. 10:12• 12Then spoke Joshua to Jehovah in the day when Jehovah gave up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand still upon Gibeon; And thou, moon, in the valley of Ajalon! (Josh. 10:12)
θ
degrees.

More on:

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Ahaz,
Dial; Sun-Dial,
Isaiah, Jesaiah, Jeshaiah,
Prophet,
Ten

Cross References

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Ministry on This Verse

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cried unto.
Ex. 14:15• 15And Jehovah said to Moses, Why dost thou cry unto me? Speak unto the children of Israel, that they go forward. (Ex. 14:15)
;
1 Kings 17:20‑21• 20And he cried to Jehovah and said, Jehovah, my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
 21And he stretched himself upon the child three times, and cried to Jehovah and said, Jehovah, my God, I pray thee, let this child's soul come into him again! (1 Kings 17:20‑21)
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1 Kings 18:36‑38• 36And it came to pass at the time of the offering up of the oblation, that Elijah the prophet drew near, and said, Jehovah, God of Abraham, Isaac and Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things by thy word.
 37Answer me, Jehovah, answer me, that this people may know that thou Jehovah art God, and that *thou* hast turned their heart back again.
 38And the fire of Jehovah fell, and consumed the burnt-offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench. (1 Kings 18:36‑38)
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Acts 9:40• 40But Peter, putting them all out, and kneeling down, prayed. And, turning to the body, he said, Tabitha, arise. And she opened her eyes, and, seeing Peter, sat up. (Acts 9:40)
he brought.
Josh. 10:12‑14• 12Then spoke Joshua to Jehovah in the day when Jehovah gave up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand still upon Gibeon; And thou, moon, in the valley of Ajalon!
 13And the sun stood still, and the moon remained where it was, until the nation had avenged themselves upon their enemies. Is not this written in the book of Jasher? And the sun remained standing in the midst of heaven, and hasted not to go down about a full day.
 14And there was no day like that before it or after it, that Jehovah hearkened to the voice of a man; for Jehovah fought for Israel. (Josh. 10:12‑14)
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2 Chron. 32:24,31• 24In those days Hezekiah was sick unto death, and he prayed to Jehovah; and he spoke to him and gave him a sign.
 31However in the matter of the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart. (2 Chron. 32:24,31)
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Isa. 38:8• 8behold, I will bring again the shadow of the degrees which hath gone down with the sun on the dial of Ahaz, ten degrees backward. So the sun returned on the dial ten degrees, by which it had gone down. (Isa. 38:8)
dial.
Heb. degrees.
• Ahaz had set up this dial. Since his reign the shadow had gone forward. Time was passing rapidly and must end in night, in the complete vanishing of the monarchy under God’s judgment. The Lord could hasten this end, for the measure was full, but it pleased Him to answer the desire of the godly king and the prophet’s request by delaying the hour instead of hastening it. (“Hezekiah's Illness: 2 Kings 20:1-11” by H.L. Rossier)
• It signifies that God could and would overturn all the order of nature and its laws which made the sinner subject to death so that He might accomplish the salvation of His beloved ones. (“Hezekiah's Illness: 2 Kings 20:1-11” by H.L. Rossier)

J. N. Darby Translation

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11
And Isaiah the prophet cried to Jehovah, and he brought the shadow back on the degrees by which it had gone down on the diald of Ahaz, ten degrees backward.

JND Translation Notes

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d
Lit. "degrees."