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Joshua 10

Josh. 10:12 KJV (With Strong’s)

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12
Then spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
to the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
when the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
delivered up
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
the Amorites
'Emoriy (Hebrew #567)
thus, a mountaineer; an Emorite, one of the Canaanitish tribes
KJV usage: Amorite.
Pronounce: em-o-ree'
Origin: probably a patronymic from an unused name derived from 559 in the sense of publicity, i.e. prominence
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
in the sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, Sun
shemesh (Hebrew #8121)
the sun; by implication, the east; figuratively, a ray, i.e. (arch.) a notched battlement
KJV usage: + east side(-ward), sun ((rising)), + west(-ward), window. See also 1053.
Pronounce: sheh'-mesh
Origin: from an unused root meaning to be brilliant
, ηstand thou still
damam (Hebrew #1826)
to be dumb; by implication, to be astonished, to stop; also to perish
KJV usage: cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
Pronounce: daw-man'
Origin: a prim root (compare 1724, 1820)
y upon Gibeon
Gib`own (Hebrew #1391)
hilly; Gibon, a place in Palestine
KJV usage: Gibeon.
Pronounce: ghib-ohn'
Origin: from the same as 1387
; and thou, Moon
yareach (Hebrew #3394)
the moon
KJV usage: moon. Yrechow. See 3405.
Pronounce: yaw-ray'-akh
Origin: from the same as 3391
, in the valley
`emeq (Hebrew #6010)
a vale (i.e. broad depression)
KJV usage: dale, vale, valley (often used as a part of proper names). See also 1025.
Pronounce: ay'-mek
Origin: from 6009
of Ajalon
'Ayalown (Hebrew #357)
deer-field; Ajalon, the name of five places in Palestine
KJV usage: Aijalon, Ajalon.
Pronounce: ah-yaw-lone'
Origin: from 354
a.
η
be silent.
y
Job 9:7• 7Who commandeth the sun, and it riseth not, and he sealeth up the stars; (Job 9:7)
;
Hab. 3:11• 11The sun and moon stood still in their habitation, At the light of thine arrows which shot forth,--At the shining of thy glittering spear. (Hab. 3:11)
a
Judg. 12:12• 12And Elon the Zebulonite died, and was buried in Ajalon in the land of Zebulun. (Judg. 12:12)

More on:

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Ajalon; Aijalon,
Amorite,
Day,
Gibeon,
Israel,
Joshua,
Moon,
Sun,
Vale; Valley

Cross References

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Sun.Joshua doubtless acted, on this occasion, by an immediate impulse upon his mind from the Spirit of God.
The terms here employed to record the miracle, agree with the accustomed manner in which the the motions of the earth and sun are described in our own day.
The sun apparently moves, but really is stationary; while the diurnal movement of the earth on its axis is by us unnoticed, and would not have been known except by astronomical science.
The sun appeared to the Israelites over Gibeon, and the moon over the valley of Ajalon, and there they stayed in their course for "a whole day."
Many vain enquiries have been made concerning the way in which this miracle was wrought, and many difficulties and objections have been urged against understanding it literally. But the fact is authenticated by the Divine testimony; and the manner in which it was accomplished lies entirely out of our province, because beyond our comprehension.
Josh. 10:13• 13And the sun stood still, and the moon remained where it was, until the nation had avenged themselves upon their enemies. Is not this written in the book of Jasher? And the sun remained standing in the midst of heaven, and hasted not to go down about a full day. (Josh. 10:13)
;
Deut. 4:19• 19and lest thou lift up thine eyes to the heavens, and see the sun, and the moon, and the stars, the whole host of heaven, and be drawn away and bow down to them and serve them, which Jehovah thy God hath assigned unto all peoples under the whole heaven. (Deut. 4:19)
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Deut. 17:3• 3and goeth and serveth other gods, and boweth down to them, either to the sun or to the moon, or to the whole host of heaven, which I have not commanded; (Deut. 17:3)
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Job 9:7• 7Who commandeth the sun, and it riseth not, and he sealeth up the stars; (Job 9:7)
;
Job 31:26‑27• 26If I beheld the sun when it shone, or the moon walking in brightness,
 27And my heart have been secretly enticed, so that my mouth kissed my hand: (Job 31:26‑27)
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Psa. 19:4• 4Their line is gone out through all the earth, and their language to the extremity of the world. In them hath he set a tent for the sun, (Psa. 19:4)
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Psa. 74:16• 16The day is thine, the night also is thine; *thou* hast prepared the moon and the sun: (Psa. 74:16)
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Psa. 148:3• 3Praise him, sun and moon; praise him, all ye stars of light. (Psa. 148:3)
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Isa. 28:21• 21For Jehovah will rise up as on mount Perazim, he will be moved with anger as in the valley of Gibeon; that he may do his work, his strange work, and perform his act, his unwonted act. (Isa. 28:21)
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Isa. 38:8• 8behold, I will bring again the shadow of the degrees which hath gone down with the sun on the dial of Ahaz, ten degrees backward. So the sun returned on the dial ten degrees, by which it had gone down. (Isa. 38:8)
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Isa. 60:20• 20Thy sun shall no more go down, neither shall thy moon withdraw itself; for Jehovah shall be thine everlasting light, and the days of thy mourning shall be ended. (Isa. 60:20)
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Amos 8:9• 9And it shall come to pass in that day, saith the Lord Jehovah, that I will cause the sun to go down at noon, and I will darken the land in the clear day. (Amos 8:9)
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Hab. 3:11• 11The sun and moon stood still in their habitation, At the light of thine arrows which shot forth,--At the shining of thy glittering spear. (Hab. 3:11)
stand thou.
Heb. be silent.
Hab. 2:20• 20But Jehovah is in his holy temple. Let all the earth keep silence before him! (Hab. 2:20)
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Hab. 2•  (Hab. 2)
:*marg:;
Zech. 2:13• 13Let all flesh be silent before Jehovah; for he is risen up out of his holy habitation. (Zech. 2:13)
Ajalon.
Josh. 19:42• 42and Shaalabbin, and Ajalon, and Jithlah, (Josh. 19:42)
;
Judg. 12:12• 12And Elon the Zebulonite died, and was buried in Ajalon in the land of Zebulun. (Judg. 12:12)
Aijalon.

J. N. Darby Translation

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12
Then spoke Joshua to Jehovah in the day when Jehovah gave up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand stilla upon Gibeon; And thou, moon, in the valley of Ajalon!

JND Translation Notes

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a
Lit. "be silent."