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Deuteronomy 4

Deut. 4:19 KJV (With Strong’s)

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19
And lest thou lifts up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
thine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
unto heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, and when thou seest
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
the sun
shemesh (Hebrew #8121)
the sun; by implication, the east; figuratively, a ray, i.e. (arch.) a notched battlement
KJV usage: + east side(-ward), sun ((rising)), + west(-ward), window. See also 1053.
Pronounce: sheh'-mesh
Origin: from an unused root meaning to be brilliant
, and the moon
yareach (Hebrew #3394)
the moon
KJV usage: moon. Yrechow. See 3405.
Pronounce: yaw-ray'-akh
Origin: from the same as 3391
, and the stars
kowkab (Hebrew #3556)
a star (as round or as shining); figuratively, a prince
KJV usage: star((-gazer)).
Pronounce: ko-kawb'
Origin: probably from the same as 3522 (in the sense of rolling) or 3554 (in the sense of blazing)
, even all the host
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
of heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, shouldest be driven
nadach (Hebrew #5080)
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
KJV usage: banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
Pronounce: naw-dakh'
Origin: a primitive root
to worship
shachah (Hebrew #7812)
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
KJV usage: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
Pronounce: shaw-khaw'
Origin: a primitive root
u them, and serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
them, which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath ζdivided
chalaq (Hebrew #2505)
to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
KJV usage: deal, distribute, divide, flatter, give, (have, im-)part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
Pronounce: khaw-lak'
Origin: a primitive root
unto all nations
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
under the whole heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
.
s
Job 31:26‑27• 26If I beheld the sun when it shone, or the moon walking in brightness,
 27And my heart have been secretly enticed, so that my mouth kissed my hand: (Job 31:26‑27)
u
Deut. 17:3• 3and goeth and serveth other gods, and boweth down to them, either to the sun or to the moon, or to the whole host of heaven, which I have not commanded; (Deut. 17:3)
;
2 Kings 17:16• 16And they forsook all the commandments of Jehovah their God, and made them molten images, two calves, and made an Asherah, and worshipped all the host of the heavens, and served Baal; (2 Kings 17:16)
ζ
or, imparted.

More on:

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God,
Heaven,
Moon,
Star,
Sun,
Worship

Cross References

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when thou.
Deut. 17:3• 3and goeth and serveth other gods, and boweth down to them, either to the sun or to the moon, or to the whole host of heaven, which I have not commanded; (Deut. 17:3)
;
2 Kings 23:4‑5,11• 4And the king commanded Hilkijah the high priest, and the priests of the second order, and the doorkeepers, to bring forth out of the temple of Jehovah all the vessels that had been made for Baal, and for the Asherah, and for all the host of the heavens; and he burned them outside Jerusalem in the fields of Kidron, and carried the ashes of them to Bethel.
 5And he abolished the idolatrous priests, whom the kings of Judah had ordained to burn incense on the high places in the cities of Judah, and the environs of Jerusalem; and them that burned incense to Baal, to the sun, and to the moon, and to the constellations, and to all the host of heaven.
 11And he abolished the horses that the kings of Judah had appointed to the sun at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun, with fire. (2 Kings 23:4‑5,11)
;
Job 31:26‑27• 26If I beheld the sun when it shone, or the moon walking in brightness,
 27And my heart have been secretly enticed, so that my mouth kissed my hand: (Job 31:26‑27)
;
Jer. 8:2• 2and they shall spread them out to the sun and to the moon and to all the host of the heavens, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the ground. (Jer. 8:2)
;
Ezek. 8:16• 16And he brought me into the inner court of Jehovah's house, and behold, at the entry of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah and their faces toward the east; and they worshipped the sun toward the east. (Ezek. 8:16)
;
Amos 5:25‑26• 25Did ye bring unto me sacrifices and oblations in the wilderness forty years, O house of Israel?
 26Yea, ye took up the tabernacle of your Moloch, and Chiun your images, the star of your god, which ye had made to yourselves; (Amos 5:25‑26)
the host.
Gen. 2:1• 1And the heavens and the earth and all their host were finished. (Gen. 2:1)
;
2 Kings 17:16• 16And they forsook all the commandments of Jehovah their God, and made them molten images, two calves, and made an Asherah, and worshipped all the host of the heavens, and served Baal; (2 Kings 17:16)
;
2 Kings 21:3• 3And he built again the high places that Hezekiah his father had destroyed; and he reared up altars to Baal and made an Asherah, as did Ahab king of Israel; and worshipped all the host of heaven, and served them. (2 Kings 21:3)
;
Jer. 19:13• 13And the houses of Jerusalem and the houses of the kings of Judah shall be as the place of Topheth, defiled, all the houses upon whose roofs they have burned incense unto all the host of the heavens, and have poured out drink-offerings unto other gods. (Jer. 19:13)
;
Zeph. 1:5• 5and them that bow down to the host of the heavens upon the housetops; and them that bow down to Jehovah, that swear by him, and swear by Malcham; (Zeph. 1:5)
;
Acts 7:42• 42But God turned and delivered them up to serve the host of heaven; as it is written in the book of the prophets, Have ye offered me victims and sacrifices forty years in the wilderness, O house of Israel? (Acts 7:42)
;
Rom. 1:25• 25who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen. (Rom. 1:25)
which the Lord.
Gen. 1:16‑18• 16And God made the two great lights, the great light to rule the day, and the small light to rule the night,--and the stars.
 17And God set them in the expanse of the heavens, to give light on the earth,
 18and to rule during the day and during the night, and to divide between the light and the darkness. And God saw that it was good. (Gen. 1:16‑18)
;
Josh. 10:12‑13• 12Then spoke Joshua to Jehovah in the day when Jehovah gave up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand still upon Gibeon; And thou, moon, in the valley of Ajalon!
 13And the sun stood still, and the moon remained where it was, until the nation had avenged themselves upon their enemies. Is not this written in the book of Jasher? And the sun remained standing in the midst of heaven, and hasted not to go down about a full day. (Josh. 10:12‑13)
;
Neh. 9:6• 6Thou art the Same, thou alone, Jehovah, who hast made the heaven of heavens, and all their host, the earth and all that is therein, the seas and all that is therein. And thou quickenest them all; and the host of heaven worshippeth thee. (Neh. 9:6)
;
Psa. 74:16‑17• 16The day is thine, the night also is thine; *thou* hast prepared the moon and the sun:
 17*Thou* hast set all the borders of the earth; summer and winter--*thou* didst form them. (Psa. 74:16‑17)
;
Psa. 136:7‑9• 7To him that made great lights, for his loving-kindness endureth for ever;
 8The sun for rule over the day, for his loving-kindness endureth for ever,
 9The moon and stars for rule over the night, for his loving-kindness endureth for ever: (Psa. 136:7‑9)
;
Psa. 148:3‑5• 3Praise him, sun and moon; praise him, all ye stars of light.
 4Praise him, ye heavens of heavens, and ye waters that are above the heavens.
 5Let them praise the name of Jehovah, for he it is that commanded, and they were created: (Psa. 148:3‑5)
;
Jer. 31:35• 35Thus saith Jehovah, who giveth the sun for light by day, the ordinances of the moon and of the stars for light by night, who stirreth up the sea so that the waves thereof roar,--Jehovah of hosts is his name: (Jer. 31:35)
;
Jer. 33:25• 25Thus saith Jehovah: If my covenant of day and night stand not, if I have not appointed the ordinances of the heavens and the earth, (Jer. 33:25)
;
Matt. 5:45• 45that ye may be the sons of your Father who is in the heavens; for he makes his sun rise on evil and good, and sends rain on just and unjust. (Matt. 5:45)
divided.
or, imparted.

J. N. Darby Translation

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19
and lest thou lift up thine eyes to the heavens, and see the sun, and the moon, and the stars, the whole host of heaven, and be drawn away and bow down to them and serve them, which Jehovah thy God hath assigned unto all peoples under the whole heaven.