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Romans 1

Rom. 1:25 KJV (With Strong’s)

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25
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
changed
metallasso (Greek #3337)
to exchange
KJV usage: change.
Pronounce: met-al-las'-so
Origin: from 3326 and 236
the truth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
m into
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a lie
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pseudos (Greek #5579)
a falsehood
KJV usage: lie, lying.
Pronounce: psyoo'-dos
Origin: from 5574
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
worshipped
sebazomai (Greek #4573)
to venerate, i.e. adore
KJV usage: worship.
Pronounce: seb-ad'-zom-ahee
Origin: middle voice from a derivative of 4576
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
served
latreuo (Greek #3000)
to minister (to God), i.e. render religious homage
KJV usage: serve, do the service, worship(-per).
Pronounce: lat-ryoo'-o
Origin: from λάτρις (a hired menial)
the creature
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ktisis (Greek #2937)
original formation (properly, the act; by implication, the thing, literally or figuratively)
KJV usage: building, creation, creature, ordinance.
Pronounce: ktis'-is
Origin: from 2936
δmore than
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
the Creator
ktizo (Greek #2936)
to fabricate, i.e. found (form originally)
KJV usage: create, Creator, make.
Pronounce: ktid'-zo
Origin: probably akin to 2932 (through the idea of proprietorship of the manufacturer)
, who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
blessed
eulogetos (Greek #2128)
adorable
KJV usage: blessed.
Pronounce: yoo-log-ay-tos'
Origin: from 2127
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
. Amen
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
.
m
Amos 2:4• 4Thus saith Jehovah: For three transgressions of Judah, and for four, I will not revoke its sentence; because they have despised the law of Jehovah, and have not kept his statutes; and their lies have caused them to err, after which their fathers walked. (Amos 2:4)
δ
or, rather.

More on:

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Amen,
Creator,
Forever,
God,
Truth,
Worship

Cross References

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changed.
Rom. 1:23• 23and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. (Rom. 1:23)
the truth.
Rom. 1:18• 18For there is revealed wrath of God from heaven upon all impiety, and unrighteousness of men holding the truth in unrighteousness. (Rom. 1:18)
;
1 Thess. 1:9• 9for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God, (1 Thess. 1:9)
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1 John 5:20• 20And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life. (1 John 5:20)
into a lie.
Isa. 44:20• 20He feedeth on ashes; a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand? (Isa. 44:20)
;
Jer. 10:14‑15• 14Every man is become brutish, bereft of knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them.
 15They are vanity, a work of delusion: in the time of their visitation they shall perish. (Jer. 10:14‑15)
;
Jer. 13:25• 25This shall be thy lot, thy measured portion from me, saith Jehovah; because thou hast forgotten me, and confided in falsehood. (Jer. 13:25)
;
Jer. 16:19• 19Jehovah, my strength and my fortress, and my refuge in the day of distress, unto thee shall the nations come from the ends of the earth, and they shall say, Surely our fathers have inherited falsehood and vanity; and in these things there is no profit. (Jer. 16:19)
;
Amos 2:4• 4Thus saith Jehovah: For three transgressions of Judah, and for four, I will not revoke its sentence; because they have despised the law of Jehovah, and have not kept his statutes; and their lies have caused them to err, after which their fathers walked. (Amos 2:4)
;
John 2:8• 8And he says to them, Draw out now, and carry it to the feast-master. And they carried it. (John 2:8)
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Hab. 2:18• 18What profiteth the graven image that the maker thereof hath graven it? the molten image, and the teacher of falsehood, that the maker of his work dependeth thereon, to make dumb idols? (Hab. 2:18)
the creature.
Rom. 1:23• 23and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. (Rom. 1:23)
;
Matt. 6:24• 24No one can serve two masters; for either he will hate the one and will love the other, or he will hold to the one and despise the other. Ye cannot serve God and mammon. (Matt. 6:24)
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Matt. 10:37• 37He who loves father or mother above me is not worthy of me; and he who loves son or daughter above me is not worthy of me. (Matt. 10:37)
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2 Tim. 3:4• 4traitors, headlong, of vain pretensions, lovers of pleasure rather than lovers of God; (2 Tim. 3:4)
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1 John 2:15‑16• 15Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;
 16because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:15‑16)
more.
or, rather.
who is.
Rom. 9:5• 5whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen. (Rom. 9:5)
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Psa. 72:19• 19And blessed be his glorious name for ever! and let the whole earth be filled with his glory! Amen, and Amen. (Psa. 72:19)
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Psa. 145:1‑2• 1A Psalm of praise. Of David. I will extol thee, my God, O King, and I will bless thy name for ever and ever.
 2Every day will I bless thee, and I will praise thy name for ever and ever. (Psa. 145:1‑2)
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2 Cor. 11:31• 31The God and Father of the Lord Jesus knows--he who is blessed for ever--that I do not lie. (2 Cor. 11:31)
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Eph. 3:21• 21to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen). (Eph. 3:21)
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1 Tim. 1:11,17• 11according to the glad tidings of the glory of the blessed God, with which *I* have been entrusted.
 17Now to the King of the ages, the incorruptible, invisible, only God, honour and glory to the ages of ages. Amen. (1 Tim. 1:11,17)

J. N. Darby Translation

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25
whoc changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen.

JND Translation Notes

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c
The word implies the character. "who were such as," see Matt. 7.24.

W. Kelly Translation

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25
which exchanged the truth of God for falsehood, and served and reverenced the creature rather thana the Creator who is blessed foreverb, Amen.

WK Translation Notes

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a
Literally, "beyond."
b
Literally, "unto the ages."