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2 Kings 21

2 Kings 21:15 KJV (With Strong’s)

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15
Because they have done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
that which was evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
in my sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, and have provoked
min (Hebrew #4480)
or minney (constructive plural) {min-nay'}; (Isaiah 30:11); for 4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows)
KJV usage: above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.
Pronounce: min
Origin: or minniy {min-nee'}
me to anger
ka`ac (Hebrew #3707)
to trouble; by implication, to grieve, rage, be indignant
KJV usage: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
Pronounce: kaw-as'
Origin: a primitive root
, since the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
their fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
came forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
out of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, even unto this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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More on:

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Day,
Egypt,
Fathers

Cross References

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Ministry on This Verse

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since the day.
Deut. 9:21• 21And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount. (Deut. 9:21)
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Deut. 31:27,29• 27For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the Lord; and how much more after my death?
 29For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the Lord, to provoke him to anger through the work of your hands. (Deut. 31:27,29)
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Judg. 2:11‑13• 11And the children of Israel did evil in the sight of the Lord, and served Baalim:
 12And they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger.
 13And they forsook the Lord, and served Baal and Ashtaroth. (Judg. 2:11‑13)
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Psa. 106:34‑40• 34They did not destroy the nations, concerning whom the Lord commanded them:
 35But were mingled among the heathen, and learned their works.
 36And they served their idols: which were a snare unto them.
 37Yea, they sacrificed their sons and their daughters unto devils,
 38And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
 39Thus were they defiled with their own works, and went a whoring with their own inventions.
 40Therefore was the wrath of the Lord kindled against his people, insomuch that he abhorred his own inheritance. (Psa. 106:34‑40)
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Ezek. 16:15‑22• 15But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
 16And of thy garments thou didst take, and deckedst thy high places with divers colors, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
 17Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,
 18And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.
 19My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savor: and thus it was, saith the Lord God.
 20Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,
 21That thou hast slain my children, and delivered them to cause them to pass through the fire for them?
 22And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood. (Ezek. 16:15‑22)
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Ezek. 20:4,13,21,30• 4Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers:
 13But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
 21Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
 30Wherefore say unto the house of Israel, Thus saith the Lord God; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations? (Ezek. 20:4,13,21,30)
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Ezek. 23:3,8‑21• 3And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
 8Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
 9Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
 10These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.
 11And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.
 12She doted upon the Assyrians her neighbors, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
 13Then I saw that she was defiled, that they took both one way,
 14And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,
 15Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:
 16And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
 17And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
 18So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
 19Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
 20For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
 21Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth. (Ezek. 23:3,8‑21)
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Dan. 9:5‑11• 5We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
 6Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
 7O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
 8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
 9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
 10Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.
 11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. (Dan. 9:5‑11)
• The Lord links their state to their exodus from Egypt. From that time on they had been sinning. Could one, can one say that God has not exercised patience toward those upon whom His name has been invoked? (“Manasseh: 2 Kings 21:1-18” by H.L. Rossier)

J. N. Darby Translation

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15
because they have done evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt even to this day.